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Tag: deception

Depraved Men Desire Depraved Women- [A Relationship Based On Sin And Transgression]

Written by Salafi Dawah Manchester on . Posted in Morals and Manners - 'Akhlaaq', Pearls of Wisdom, Purification of The Soul.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

After Imaam Ibnul Qayyim (rahimahullaah) described the beauty and perfection of the women of Paradise so that one is drawn towards them, he warned against being deceived by the evil women of this worldly life-those who are deprived of every excellent trait. They are neither perfect in their physical appearances nor do they possess good actions.

How can one be deceived by a woman who possesses ugly manners and is untrustworthy! How can one be deceived by a woman who neither fulfills her obligations nor does she possess patience! How can one be deceived by a woman who is neither contented nor is she obedient and humble [i.e. not obedient to Allaah in that which Allaah has commanded her to fulfil in marriage], and her deeds are ugly!  Rather she is a female shaytaan disguised in the image of a human, so she deceives the despicable and depraved people who desire her because they are similar to her and are ready to obey her.

As for the people of goodness and virtue, she neither wants nor desires them because there are no similarities between her and them.  She is deprived of everything that directs her towards good and prevents her from evil.  She neither possesses the correct way of life ordained by Allaah and a sound moral intellect nor does she possess good manners and fear of Allaah.  She does not possess natural beauty, rather her beauty is a falsified one that emanates from cosmetics.  And when she leaves that beautification and embellishment the defects on her becomes apparent and she is deprived of everything that makes a person desirous of her.   She is characterized with betrayal-neither grateful towards good companionship nor does she preserve and fulfill its rights.

Her beauty is a thin shell and underneath it are defects and ugly affairs.  Her beauty resembles a fake coin plated with gold or silver, which one may consider to be a real gold or silver coin; but this counterfeit cannot be circulated amongst the money changers even though many people are deceived by it.

[Sharh Al-Qaseedah An-Nooniyyah by Shaikh Muhammad Khaleel Al-Harraas (rahimahullaah): Vol 2, page: 738-739]

Scholarly Observations On Some Groups, Organisations And Figureheads of Bidah

Written by Salafi Dawah Manchester on . Posted in Articles, Da'wah - Calling To Islam, Deviated Groups, Sects and Parties.

In The Name of Allaah, The Most Merciful The Bestower of Mercy.

Shaikh Rabee Bin Haadee Al-Madkhalee [may Allaah preserve him] stated: Indeed, from the most severe of afflictions and trials upon Islaam and the Muslims in this era, is the appearance of a group claiming to be upon the methodology of Ahlus Sunnah Wal-Jamaa-ah, but unfortunately this group does not act except in opposition to this methodology and its people- openly at times and behind veils at other times.

And indeed this group has placed a heavy burden upon its shoulders, and that is its defence of the people of innovation and misguidance.  They author books in this regard and decorate statements for it; and they spread such defence in the world under the slogan of justice and equity or the methodology of Al-Muwaazanah. [Ref A]

They exceed the limits in the affair of Fiqul Waaqi [knowledge of current affairs] and speak ill of the scholars of the salafi methodology as a result of that [Ref B]; rather they degrade the methodology of the scholars as a result of this and increase in ill speech against the salafi methodology and its people. The effects of justice and equity are neither seen in their arguments against the people of the salafi methodology nor in their praises and exaltations for the people of innovation.

Alongside concealing themselves with the Salafi Methodology, they are not seen to give it importance except with respect to what they utilize to deceive those deceived by them, or (what they utilize as) garments of salafiyyah in order to bring the people to their corrupt partisan organization, (and in order) to kill their love for the Salafi Methodology, the call to it, defence of it, and traversing upon the methodology of the pious predecessors with the (correct) loyalty and disownment and being warned against the people of innovation.

So they divert a great deal of people from the true methodology and the truthful alliance for it, and (direct them) towards that passionate alliance to the people of innovation and defence of them, their innovations and falsehoods, or playing down their innovations to the extent that it leads them to the station of the extreme murji-a with regards to their views towards the major innovations and great affairs of opposition to the true religion of Allaah.

And due to this, hatred has occurred from them towards the carriers of the Sunnah and the salafi methodology; and they set up those who present their mistakes which have neither been criticized by a Sunni nor an innovator from amongst those who ascribe themselves to Islaam. They present these mistakes as mighty affairs of blunder and destruction; rather they make the virtues and merits of ahlus Sunnah to be repugnant and disdainful in addition to much fabrication and accusation.

So with these disgraceful deeds they perpetrate, they are from the severest in war against the salafi methodology and its people; the severest in their opposition to the salafi methodology and its people; the most intense in their defence of the groups of innovation and trials.  They have authorships in this regard and from them: The many authorships of Abdur-Rahmaan Abdul Khaaliq who carries the responsibility of this destructive orientation. [source: Bayaanu Fasaadul Mi’yaar; Hiwaar ma-a hizbiy mutasattir; page: 5-6]

Shaikh Saaleh Aala Ash-Shaikh [may Allaah preserve him] said: As for Ikhwaan Al-Muslimeen, from that which is the most manifestly evident of dawah with them is that they conceal, disguise, change colours and get close to the one they believe will benefit them and not making known their true reality. The reality of the affair is hidden and amongst them is one who mingles with some of the scholars and the mashaa-yikh for a long time and he (the scholar or shaikh) knows not their reality. He makes manifest a statement but hides the opposite; he does not say all that he has with him. [Al-Fataawaa Al-Muhimmah Fee Tabseeril Ummah: page:180]

Shaikh Saaleh Aala Ash-Shaikh also said:  They warn against those who refute them [i.e. without justification]. If they see an individual amongst the people who knows about their methodology and path and begin to refute them, and warns the youth from affiliation to repugnant partisanship, they begin to warn against him through different ways; sometimes accusing him, sometimes telling lies about him and sometimes charging him with things he is free from, whilst knowing that to be a lie. Sometimes they pursue his mistakes and vilify him; and they inflate that so as to prevent the people from following truth and guidance. [Al-Fataawaa Al-Muhimmah Fee Tabseeril Ummah: page:181]

Sayyid Qutb

 Imaam Abdul-Azeez Bin Baaz (rahimahullaah) said: ”He (i.e. Sayyid Qutub) is lost (with regards to) Tafseer.” [1]

Imaam Albaani (rahimahullaah) said: ”He (i.e. Sayyid Qutub) does not possess an understanding of Islaam based on its (sound) fundamental principles and subsidiary issues.” [2]

Imaam Muhammad Ibn Saaleh Al-Uthaymeen (rahimahullaah) said: ”Shaikh Abdullaah Duwaish and Shaikh Rabee have observations on Sayyid Qutb’s Tafseer, so whoever wants to refer to (those observations) can do so.” [3]

Al-Allaamah Saaleh Al-Luhaydaan (may Allaah preserve him) said: ”The books of Sayyid Qutb are filled with affairs that are in opposition to (sound) Islamic Creed.” [4]

Al-Allaamah Rabee Bin Haadi (may Allaah preserve him) stated after mentioning a few books of sayyid Qutub: ”They gather the major innovations in them.” [5]

Ref A: The Bidah of Al-Muwaazanah: http://www.salafipublications.com/sps/sp.cfm?secID=MNJ&subsecID=MNJ12&loadpage=displaysubsection.cfm

Ref B: https://salafidawahmanchester.com/2019/02/the-sound-and-safe-approach-towards-fiqhul-waaqi-knowledge-of-current-affairs-and-what-is-obligated-on-the-ummah-with-regards-to-returning-to-the-upright-senior-scholars-those-who-are-fi/

[Source: Fataawaa Al-Ulamaa Fee Sayyid Qutub: Ref 1: (p.3); Ref 2 (p.6); Ref 3: (p.9); Ref 4: (p.17); Ref 5: (p. 27)]

Visit websites:

http://www.ikhwanis.com/index.cfm

http://www.sayyidqutb.com/

 

Supplicate For Your Brother to Be Blessed Instead of Wishing That He Loses The Blessing He is Given!

Written by Abdullah Jallow on . Posted in Morals and Manners - 'Akhlaaq', Pearls of Wisdom, Purification of The Soul, Worship - 'Ibaadah'.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Shaikh Saaleh Al-Fawzaan [hafidhahullaah] said:

Supplicate for your brother to be blessed. Supplicate for him to be blessed instead of wishing that the blessing he is given should cease to exist. Supplicate for him that the blessing he is given should remain and that Allaah blesses him with it. This [supplication of yours for your brother] will not harm you, rather it something through which Allaah will benefit you. Envy is cured with the likes of these deeds.

Also that which will cure the disease of envy is that you seek after provision and employ the means of earning a livelihood. As for sitting (about idly) and being lazy, whilst envying those who earn through seeking after provision – envying them for that which Allaah has bestowed on them of His bounties- then you are to be blamed. You are the one who has fallen short; you are the one who has abandoned the means to earning a livelihood and the one with a self-inflicted laziness; therefore you should blame yourself, let alone envy people for what Allaah has given them of His bounties.

Envy can lead to disbelief just as it led Iblees to disbelief; it can lead to committing murder just as it led Haabil to murder his brother Qaabil. Allaah narrated this story to us in order that we may ponder upon it; take warning from it and be warned against envy.

Envy can lead a person to oppose Allaah [Glorified and Exalted Be He]- opposing His Divine Will and Decree – that Allaah is not All-Wise,  Fully-Aware and All-Knowing because he gave someone who is not worthy to be given or punishes someone who is not worthy to be punished. This (belief) is tantamount to disbelief in Allaah’s Divine Will and Decree. Envy is a harmful disease, so seek Allaah’s Refuge against envy. In a hadeeth transmitted by Imaam Ahmad and Imaam Tirmidhee, it is stated: “Envy consumes good deeds just as fire burns wood’’. Therefore, be warned lest your rewards and righteous deeds are consumed due to envy. Seek Allaah’s Refuge against envy and ask Allaah to give you from His bounties; love good for your brothers and supplicate for them to be blessed. All the bounty is in the Hand of Allah; He grants to whom He wills. And Allah is All-Sufficient for His creatures’ needs, the All-Knower. Therefore, do not oppose Allaah and thus your deeds are nullified whilst you are unaware of that. [Paraphrased: Listen to audio here:

https://safeshare.tv/x/OwKU2eX98UM#

It Is Not Permissible to Exalt The Innovators – [By Shaikh Saaleh Al-Fawzaan]

Written by Salafi Dawah Manchester on . Posted in Aqeedah (Creed & Belief), Da'wah - Calling To Islam, Deviated Groups, Sects and Parties, Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq', Pearls of Wisdom, Purification of The Soul, Scholars of Islam, Worship - 'Ibaadah'.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Shaikh Saaleh Al-Fawzaan [may Allaah preserve him] said:

It is not permissible to exalt and praise the innovators even if they have some truth with them. That is because raising and praising them will spread their bidah and place them amongst the sincere ones-those who are taken as examples amongst distinguished men of this Ummah. The Salaf warned against having trust for the innovators, (warned against) praising them and their gatherings. In this regard, Asad Ibn Musa (rahimahullaah) wrote: ”Beware of being a brother of the innovator (by association) or a companion of his, or one whom you sit with; for indeed it has been narrated that ‘Whoever sits with a person of innovation has left the protection of Allaah and is entrusted to himself’.

The innovators must be warned against and kept away from even if they have some truth with them. Indeed, the most astray are not devoid of some truth, but as long as they have with them innovation, opposition and sinful views, it is not permissible to praise and exalt them. It is impermissible to not have an objection against their innovation because this spreads bidah, belittles the Sunnah and by way of this the innovator will emerge and become a guide for the Ummah.

As for giving consideration (to the fact) that the innovation has some truth, this does not justify praising him. This is -to a far greater extent- against what is of overriding benefit and it is known in relation to a principle in the religion that averting harm takes precedence over seeking that which is of benefit. And with regards to having hatred for the innovator, the harm that is averted from the Ummah is weightier than the benefit possessed by the innovator. And had we adhered to this concept (i.e. praising the innovator because he has some truth with him), then no one would have been judged to be misguided and declared an innovator. That is because there is not an innovator except that he has some truth and adherence to the Sunnah. The innovator (may) neither be a disbeliever nor be in opposition to all the Islamic legislation; rather he is either an innovator in some or most of the affairs. However, if the innovation is particularly related to affairs of Creed and Methodology, then the affair is dangerous indeed because it will become an example (to be followed); innovation will spread and the innovators will become active in spreading their innovation.

So, this person who praises the innovators and makes their affair obscure to the people -due to some truth they (i.e. innovators) have – is one of two (people): Either he is one ignorant of the methodology of the pious predecessors and their stance against the innovators, so neither is it permissible for this ignorant one to speak nor is it permissible for the Muslims to listen to him; or he is one who has an objection to the truth because he knows the danger of innovation and the innovators, but he wishes to spread innovations. Nevertheless, this is a dangerous affair and it is not permissible to be lackadaisical with regards to innovation and its people, whatever that may be.  [Source: An Excerpt from At-Tabdee Wat-Tafseeq Wat Takfeer. Page: 72-76. slightly paraphrased]

 

Those Who Embarked Upon The Stratagem of The Khawaarij, The Rawaafid, the Mutazilah And Jahmiyyah – [Sayyid Qutb And His Ilk]

Written by Salafi Dawah Manchester on . Posted in Deviated Groups, Sects and Parties, Methodology - 'Manhaj'.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Shaikh Rabee Bin Haadi [may Allaah preserve him] said:

The political parties [or groups] emerged in this era [whilst] affected- to some extent- by the creed and methodologies of [the khawaarij]. And for this reason they do not give importance to [other affairs] besides politics. Neither do they give any concern to rectifying the situation of the Ummah though [sound] Creed and Knowledge nor do reflect upon [the affair about] returning the Ummah to the Book, the [authentic] Sunnah, and the piety and steadfastness the Salafus Saaleh were upon in every aspect of the Religion. Rather they [i.e. these political parties (or groups)] increase the Ummah in corruption upon corruption-in creed and manners. So, you see them giving allegiance to the people of Bidah and Misguidance; waging war against the people who [truly] follow the Qur’aan and the Sunnah, and the scholars [i.e. waging war against those scholars who truly adhere to the Qur’aan and the Sunnah].

They erect false objectives and  slogans for Ahlul Bidah Wad-Dalaalah [the people of Bidah and Misguidance] and their books; and amongst them [i.e. these people of bidah] are Sayyid Qutb and his followers – the one [i.e. Sayyid Qutub] who embark upon the stratagem of the Khawaarij, the Rawaafid, the Mu’tazilah and the Jahmiyyah in creed, methodology and politics; especially in the subject matter of Takfeer based on oppression and ignorance [i.e. he make Takfeer based on ignorance and oppression]. According to him all human societies are societies of Pre-Islamic ignorance and the Muslim Ummah is the severest in its apostasy and Pre-Islamic state of ignorance. Thereafter, the path of the Baatiniyyah was added to this [methodology of his, such] as assassinations, blowing up [buildings, people etc]. Then his followers attribute themselves to the Salafi Methodology based on a mighty plot against the [true, upright] leaders [of the Salafi Methodology].

[Therefore], when you come to know this, you will know that the Salafi Methodology is free from this [type] of Takfeer, and destruction; and you will know who the treacherous people are. If you know this, then it is tantamount to an act of manifest oppression when the Raafidah, the Secularists and Rationalists attribute [terrorist acts], [false] Takfeer and destruction to the Salafi Methodology. [An Excerpt from Shaikh Rabee’s Book Titled: (من هم الإرهابيون) pages 104-105. slightly paraphrased]

Also read article: A response to Western academics who categorise Salafis into Quietists, Politicos and Jihadists – and why this is a false categorisation. A response to Western academics who categorise Salafis into Quietists, Politicos and Jihadists – and why this is a false categorisation.

Is It Necessary to Mention The Names of The Deviants When Refuting?!

Written by Abdullah Jallow on . Posted in Da'wah - Calling To Islam, Deviated Groups, Sects and Parties, Methodology - 'Manhaj', Morals and Manners - 'Akhlaaq', Pearls of Wisdom, Purification of The Soul, Scholars of Islam, Worship - 'Ibaadah'.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Question to Al-‘Allâmah Ahmad bin Yahyā An-Najmī (rahimahullaah): This question states: What is your view of the one who warns against bid’ah and innovators in general but does not hold that names are to be mentioned?

Answer: When something happened the Prophet (sallal-laahu-alayhi-wasallam) used to say: “What is wrong with a people (who did or say such and such)?! This is correct; but is this said about the leaders of misguidance – those who call the people to affairs of misguidance and the people are put to trial through them; is this said about them? No, these ones must be mentioned; they must be made known and they must be known, so that the people are cautious about them. As for us keeping quiet about them and saying: “No, we do not mention their names; we neither say Sayyid Qutb nor Hasan al-Banna, neither such and such person nor such and such person”; then with respect to the one who utters this statement, for example: If we were to warn against the people of bid’ah, who will be able to say that it is other than these people….these (people) are the leaders of ahlul bid’ah.

Download audio from this link: https://soundcloud.com/ftawaalnajmi/nj007

Shaikh Saaleh Al-Fawzaan [hafidhahullaah] said: The principle related to this [i.e. mentioning names] is about warning against mistakes and deviation, after identifying it as such. If the affair requires making known the name of an individual among the obstinate opponents so that beguilement does not occur through their [affair] – especially those individuals with deviated views or deviation in behavior and methodology, and they are well known among the people and the people have a good opinion of them- then there is no harm in mentioning them by their names and their methodology warned against.

The scholars carry out research in the science of Jarh Wat-Tadeel [criticism and praise] and then mention the narrators and the reproach stated against them. This is not [done] for the purpose of personal [criticism]; rather it is [done] for the purpose to giving advice to the Ummah in case they come across affairs from these individuals that are harmful to the Religion or lies against the Messenger [sallal-laahu-alayhi-wasallam].

Therefore, first and foremost, this principle is about warning against mistakes. However, the one who committed such mistake(s) is not to be mentioned if that would either lead to greater harm or if there is no benefit in mentioning him. However, if the affair requires that his name be made known for the purpose of warning the people against his methodology, then this is [considered] to be sincerity to Allaah, His Book, His Messenger, to the leaders of the Muslims and their common folk, especially if he [i.e. the one warned against] is active within the people and they have a good opinion of him, and acquire his books and tapes. Then there has to be clarification and the people must be warned, because [employing] silence will be harmful to the people. His affair has to be unveiled, but not for the purpose of defamation or following one’s desires [in that]; rather it has to be [done] for the purpose of sincerity to Allaah, His Book, His Messenger, the leaders of the Muslims and their common people. [Source: Al-Ajwibah Al Mufeedah; page 162 Question number: 66 Slightly paraphrased]

Who Does More Wrong Than One Who Utters a Lie Against Allaah, And Denies The Truth When It Comes to Him!

Written by Salafi Dawah Manchester on . Posted in Deviated Groups, Sects and Parties, Morals and Manners - 'Akhlaaq'.

In The  Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah (The Most High) said:

فَمَنْ أَظْلَمُ مِمَّنْ كَذَبَ عَلَى اللَّهِ وَكَذَّبَ بِالصِّدْقِ إِذْ جَاءَهُ أَلَيْسَ فِي جَهَنَّمَ مَثْوًى لِلْكَافِرِينَ

Then, who does more wrong than one who utters a lie against Allah, and denies the truth [this Qur’an, the Prophet (Muhammad ), the Islamic Monotheism, the Resurrection and the reward or punishment according to good or evil deeds] when it comes to him! Is there not in Hell an abode for the disbelievers? [Soorah Zumar: Ayah:32]

There is none that is more oppressive than the one who fabricates a lie against Allaah by attributing to him that which is not befitting for him, like setting up partners along with him and attributing to him a son or he says I have received revelation and absolutely nothing was revealed to him. And there is none that is more oppressive than the one who rejects the truth that which has been revealed to Muhammad صلى الله عليه وسلم . Is not the fire a final abode and a dwelling place for those who disbelieve in Allaah and those who do not believe in Muhammad صلى الله عليه وسلم and they do not act according to what he came with; certainly it is! [Source: Tafseer Muyassar, with the supervision of Shaikh Saaleh Aala Shaikh]

Who Initiates And Kindle The Fitna, Wars And Chaos In The Ummah?! – [Ahlul Bidah (Rawaafid, Khawaarij, Ikhwaanees) etc]

Written by Salafi Dawah Manchester on . Posted in Aqeedah (Creed & Belief), Deviated Groups, Sects and Parties, Methodology - 'Manhaj'.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Al-Allaamah Rabee Bin Haadi Al-Madkhalee [may Allaah preserve him] said:

By Allaah! Islaam and the [affairs of the] Muslims are not ruined except by these categories of [people] amongst the people of bidah and misguidance-the khawaarij and those similar to them, and those who are worse, such as the rawaafid [i.e. Shiites of Iran and those upon their beliefs]. The rawaafid are worse than the khawaarij, and Ikhwaan al-Muslimoon (i.e. the sect -the Muslim brotherhood in Egypt and elsewhere) ally with them and they say: “They (rawaafid) are our brothers; the differing between us and them is like the differing between (Imaam) Maalik and (Imaam) Shaafi’ee;” meaning: The differing between us (i.e. Ikhwaan Muslimoon) and them (i.e. rawaafid shiites) is based on ijtihaad, and if Imaam (Maalik) and (Imaam) Shafee’ee differ in (some) affairs, they are all rewarded; and if we (ikhwaan al-muslimoon) differ with the rawaafid shiites, then us and them are rewarded.

O deceivers! [i.e. Ikhwaanis] The rawaafid (shiites) revile the Sahaabah and declare them disbelievers; they revile the wives of the Messenger (sallal-laahu-alayhi-wasallaam); they say that the Qur’aan is distorted; they (rawaafid) have shir’kiyyaat (beliefs and acts of major polytheism) and they deify the leaders of the Prophet’s family. So does all of this not harm them (i.e. harm their claim to Islaam); is this not irjaa?! (i.e. O Ikhwaanis! Is this alliance of yours with the rawaafid and that the differing between you and them is like the differing between Imaams Maalik and Shaafi’ee not Ir’jaa?!) [[An Excerpt from: لذريعة إلى بيان مقاصد كتاب الشريعة للإمام المحدث أبي بكر محمد بن الحسين الآجري   pages: Page: 162-slightly paraphrased]

Al-Allaamah Saaleh Al-Fawzaan [may Allaah preserve him] stated:

The wars that take place between the Muslims and the splitting are only brought about by the people of desires, such as the Khawaarij, the Mutazilah and other than them! The people of desires are the ones who cause the fitnah—the Mutazilah, the khawaarij, the Rawaafid (Shiites) and other than them. Fitnah does not occur except from them and as a result of them. Who murdered Uthmaan (radiyallaahu-anhu)? Who murdered Ali (radiyallaahu-anahu)? Who were the ones that ignited the fitnah between the Muslims thereafter? It was no one else other than those people of desires. Who misled Al-Mamoon and those rulers who came after him to put Ahlus Sunnah to trial, until their Imaam Ahmad Bin Hanbal (rahimahullaah) was beaten and imprisoned? It was no one else other than the people of desires. Who brought about the imprisonment of Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) until he died in prison? It was no one else other than those people of desires! It is upon us to be cautious of these people because the end result of their fitnah leads to the splitting of the unity of the Muslims, rebellion against the Muslim rulers and splitting the Jamaa-ah of the Muslims, so that they become divergent groups and parties, which is the opposite of being one united Ummah. Paraphrased… listen to audio on this link: https://salafidawahmanchester.com/2016/02/reminder-ahlul-ahwaa-i-e-the-people-of-bidah-are-the-ones-who-start-the-wars/

Also read on this link at http://www.ikhwanis.com/index.cfm

The Sab’iyyah, Raafidah and Khaarijiyyah: Historical and Contemporary Interplay Between Rafd and Khaarijiyyah: http://www.ikhwanis.com/articles/fqfejnx-the-sabiyyah-raafidah-and-khaarijiyyah.cfm

Shaikh Shamsuddeen Al-Afghaanee [rahimahullaah] said: Ahlul Bidah are the ones who kindle trials and disorder.  They are a chaotic people and are deprived of safety and security.  They are a people of trials and disturbance as opposed to Ahlul Hadeeth Was-Sunan (i.e. those who steadfastly follow the ahaadeeth of the Prophet and his Sunnah). Have they (i.e. the people of Sunnah) committed what the people of bidah and trials have committed?! The people of bidah trespass- alongside enmity and innovation- whilst Ahlus Sunnah respond and defend (the religion). [Source: عداء الماتريدية للعقيدة السلفية 1/26-27]

One of The Perils of Worship Based On Ignorance!

Written by Salafi Dawah Manchester on . Posted in Deviated Groups, Sects and Parties.

In The Name of Allaah, The Most Merciful, The Betower of Mercy.

Ibnul Qaasim [rahimahullaah] said: I heard Maalik [i.e. Imaam Maalik (rahimahullaah)] saying: “Indeed a people sought after the path of worship and abandoned knowledge, so they rebelled against the Ummah of Muhammad [sallal-laahu-alayhi-wasallam] with their swords [i.e. khawaarij]. And had they sought the means to [acquiring] knowledge [first], they would have been prevented from that [rebellion]”. [Miftaah Daarus Sa’aadah 1/392]

An Obstacle to Knowledge: [When The Young Ones Overstate Their Status And Cut Off People From The Scholars]

Written by Abdullah Jallow on . Posted in Morals and Manners - 'Akhlaaq', Purification of The Soul, Scholars of Islam.

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

One of the obstacles that prevents people from knowledge is [when they] turn to the knowledge of the Asaaghir [the small ones] – and Allaah’s refuge is sought. And from the [minor] signs of the hour [i.e. the day of judgement] is that knowledge will be acquired from the young in age, who learn very little and thus considers himself an Aalim!

This person is young and a Miskeen [i.e. one lacking strength in the field of knowledge], but considers himself as one who has reached the highest level; so the ignoramuses come to him, gather around him and cut off from the scholars – and Allaah’s refuge is sought. This is one of the [minor] signs and portents of the hour, when the people abandon the senior scholars and embark upon acquiring knowledge from the ignorant young ones – those who pretend to be scholars. This is a calamity. Ibn Mas’ood [radiyallaahu-anhu] said: “The people will not cease to be upon good as long as they acquire knowledge from their elders, trustworthy ones and scholars.”

Contemplate on this statement, “And if they acquire knowledge from their young ones, they will be destroyed.” This is one of the obstacles and barriers to acquiring knowledge. It may be that some people desire knowledge, but he [i.e. an individual] becomes deceived by that young person and considers him to be the most knowledgeable of people. And had he gone to other than that young person, he would find that it is obligated on that young person to seek knowledge together with him, and sit down in the presence of the scholars. [Marhaban Yaa Taalibal Ilm’ – pages 227 – 228. slightly paraphrased].

Who Are The Asaaghir?

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Obstacles In The Path of Knowledge

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