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Tag: deception

Judges Are Three Types – [One Promised Paradise and Two Threatened With Hell]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Shaikhul Islaam Ibn Taymiyyah [rahimahullah] said:

When it is the case that the [true] followers of the Prophets are people of knowledge and justice, then the speech of the people of Islaam and the Sunnah about the disbelievers and people of bidah is to be [carried out] with knowledge and justice, and not [based on] conjecture and the soul’s desire. And due to this, the Prophet [sallal-laahu-alayhi wasallam] said, “Judges are three types; one will go to Paradise and two to Hell. A man who knows the truth and judges with it will enter paradise; a man who knows the truth but judges with the opposite of it will enter the fire, and a man who judges for the people based on ignorance will enter the fire’’. [Reported by Imaam Abu Dawud and others]

And when it is the case that the one who judges between the people in [affairs] of wealth, blood [i.e. murder cases etc] and honour will enter the hell fire if he is not a just scholar, then what about the one who passes judgements without knowledge-such being the case with ahlul bidah- on religions, the fundamental principles of Imaan, affairs of knowledge related to Allaah, His Names, Attributes and Actions, and the lofty affairs of knowledge?!’’

[Al-Jawaabus Saheeh 1/107-108]

 

 

Parents Are Not Obeyed When They Are Wrong, But They Can Never Be Disrespected!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

The questioner asks: Indeed he [i.e. this person] had a disagreement with his father about some wealth and this led him to hate his father, shouted at him and refused to sit with him; so is he sinful for boycotting his father, who is now very old and ill?

Answer: What this son has done to his father is Uqooq [i.e. he’s being undutiful to parents] and it is a major sin, and we seek Allaah’s protection from it. This son [exposes] himself to a great danger and it is obligated on him to repent to Allaah. He should return to his father and make him happy, seek his pardon, seek to please him and honour him. Allaah [The Most High] said: [ وَاعْبُدُوا اللَّهَ وَلَا تُشْرِكُوا بِهِ شَيْئًا ۖ وَبِالْوَالِدَيْنِ إِحْسَانًا – Worship Allah and join none with Him in worship, and do good to parents] [4:36]

And Allaah (Glorified be He and free is He from all imperfections) said: [وَإِن جَاهَدَاكَ عَلَىٰ أَن تُشْرِكَ بِي مَا لَيْسَ لَكَ بِهِ عِلْمٌ فَلَا تُطِعْهُمَا ۖ وَصَاحِبْهُمَا فِي الدُّنْيَا مَعْرُوفًا – But if they (both) strive with you to make you join in worship with Me others that of which you have no knowledge, then obey them not, but behave with them in the world kindl] [31:15] Good behaviour towards parents is required of a person towards his non-Muslim parents, then how about if a person’s parent is a Muslim!

[An Excerpt from ‘Fadaa’il Al-A’maal pages 16-17’ by Shaikh Muhammad Bin Abdillaah As-Subayyil (rahimahullaah). slightly paraphrased]

 

Self-Amazed Contemporary Mubtadi’ah – [Ali Al-Halabi, Abul Hasan Al-Maribi, Al-Maghraawi And Al-Hajoori]

Ahlus Sunnah Refute a Mukhaalif Solely Due to His Deviations And They Refrain From Personal Attacks!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Al-Allaamah Ubaid Al-Jaabiri [may Allaah preserve him] said: When they [i.e. Ahlus Sunnah] speak against anyone amongst the people, it is not due to his lineage, tallness, shortness or specific traits etc. This does not hold any value in their view. They speak against a Mukhaalif [i.e. the one in opposition to the truth] due to the corruptness of his methodology. They speak against the [deviated] groups and individuals who are in opposition- not because of their personalities; rather due to their deviation from guidance, the true religion, the path of the believers [i.e. the Sahaabah] and the [authentic] Sunnah of the leader of the Messengers [i.e. Muhammad (sallal-laahu-alayhi-wasallam)]


[Source: An Excerpt from ‘It-haaf Ulul Basar Bit-Taleeqaat Alaa Risaalah Al-Amr Bil Ma’roof Wan-Nahyi Anil Munkar’ page 17-18. Slightly paraphrased]

They Exalted Worldly Possessions And Status Until That Led Them to Question Allaah Regarding Who Should Be Sent As a Messenger!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Imaam Muhammad Bin Abdul Wahhaab [rahimahullaah] stated in Masaa-ilil Jaahiliyyah: [The Worldly Life Was Exalted In Their Hearts, as Allaah [The Exalted] Said [that They Said]: [ لَوۡلَا نُزِّلَ هَـٰذَا ٱلۡقُرۡءَانُ عَلَىٰ رَجُلٍ۬ مِّنَ ٱلۡقَرۡيَتَيۡنِ عَظِيمٍ – Why is not this Qur’aan sent down to some great man of the two towns]. [Surah Az-Zukhruf, Aayah 31]

Commentary:

One of the traits of the [people] of Al-Jaahiliyyah [i.e. the people who lived during the Pre-Islamic Era of Ignorance] was that the worldly life was exalted in their hearts; so, they regarded the one who possessed [the things of the worldly life] to be honourable and the one who was not in possession of the [things of the worldly life] to be of lowly [status] and despised. And even in the affair of Risaalah [Messengership], which is Allaah’s [absolute choice to choose the one He decides to send as a Messenger], they saw that it should be given to the rich people and not the poor people.  And they said, “Allaah found [none], except an orphan of Abu Taalib to send [as a Messenger]? They were referring to Muhammad [sallal-laahu-alayhi-wasallam]. [   لَوۡلَا نُزِّلَ هَـٰذَا ٱلۡقُرۡءَانُ عَلَىٰ رَجُلٍ۬ مِّنَ ٱلۡقَرۡيَتَيۡنِ عَظِيمٍ – And they say: “Why is not this Qur’aan sent down to some great man of the two towns]. [Surah Az-Zukhruf. Aayah 31]. The two towns are Makkah and Madina; and that [great man] in Makkah is Waleed Bin Mugheerah or Habeeb Bin Amr Ath-thaqafee; and it is said that the great man in Taa’if is Urwa Bin Mas’ood.

The people of Al-Jaahiliyyah [i.e. the people who lived during the Pre-Islamic Era of Ignorance] said, “If the message was given to one of those two great men, it would have been befitting to be [regarded] a message, but it does not befit them to think that it is given to a poor orphan [i.e. Muhammad-sallal-laahu-alayhi-wasallam]. Allaah [The Exalted] said [in response to them]: [ أَهُمۡ يَقۡسِمُونَ رَحۡمَتَ رَبِّكَ‌ۚ – Is it they who would portion out the mercy of your Lord] [Surah Az-Zukhruf. Aayah 32] – Meaning: They interfered in Allaah’s [choice, decrees, decisions etc]. They wanted to portion out Allaah’s Mercy and did not testify to what Allaah portioned out [of His Mercy], even though [ٱللَّهُ أَعۡلَمُ حَيۡثُ يَجۡعَلُ رِسَالَتَهُ – Allaah knows best with whom to place his message] [Surah Al-An’aam. Aayah 24]


[Source: An Excerpt from ‘Sharh Masaa-ilil Jaahiliyyah (by Sheikh Fawzaan (hafidhahullaah). Page: 261-262. Slightly paraphrased]

The Danger of Deliberately Supporting The People of Error – [A Warning By Imaam Al-Barbahaaree]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Imaam Barbahaaree [rahimahullaah] said, “He who loves the deeds of a people, good or bad, is just like the one who commits them”.

Shaikh Saaleh Al-Fawzaan- may Allaah preserve him- commented on the above statement of Imaam Al-Barbahaaree [rahimahullaah] as follows: He who loves the deeds of a people is just like one who commits them; so if those (deeds) are good he gets a reward similar to theirs, and if those (deeds) are bad he bears the burden and sin similar to theirs. We seek Allaah’s refuge from that!

And due to this, it has been reported concerning the one that wishes to be like the scholar who teaches the people good, that he will get a reward similar to that of (that Scholar). And the one that wishes to be like the rich person who spends his wealth in the path of Allah, (then) he will receive a reward similar to that of (that rich person) in accordance with his intention.

Likewise, the opposite of this is (with regards) to the one who wishes to be like the criminal and the people of sin, (and) wishes to be their partners in sin or give support to their views and hold it to be true, (then) he is like them even if he did not commit an act similar to theirs, (but) solely (due to the fact that) he held their views to be correct and took their side. [Source: It-haaful Qaaree Bitta’liqaat Alaa Sharhis Sunnah Lil Imaam Barbahaaree’ Vol: 2. page 113-114]

Souls Are Like Recruited Troops – [Three Deviants and Slanderers (Abdul Haqq Baker, Abu Usaamah And Muhammad Hijaab)] Exposed

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Abdul Haqq Baker:

The Slanders of Ikhwaniyyah Against Salafiyyah: Abdul Haqq Baker and Company Repackaging the ‘Cult’ Label of the Sururis and Qutbis

http://www.manhaj.com/manhaj/articles/dpqfg-the-inheritors-of-the-slanders-of-ikhwaniyyah-against-salafiyyah.cfm

Abu Usaamah [Corrupt Manhaj, Lying Tongue, Vile Behavior]

https://www.abukhadeejah.com/al-jarh-wat-tadeel-and-the-corrupt-principles-of-abu-usamah-khalifah-part-1/

https://www.abukhadeejah.com/al-jarh-wat-tadeel-and-the-corrupt-principles-of-abu-usamah-khalifah-part-2/

https://www.abukhadeejah.com/al-jarh-wat-tadeel-and-the-corrupt-principles-of-abu-usamah-khalifah-part-3/

https://www.abukhadeejah.com/al-jarh-wat-tadeel-and-the-corrupt-principles-of-abu-usamah-khalifah-part-4/

http://www.salafitalk.com/threads/1216-A-Response-to-the-Deceit-of-Abu-Usaamah-Khalifah-and-His-Lying-Tongue

https://salafidawahmanchester.com/2016/04/abu-usaamah-takes-his-cut-paste-from-his-innovator-shaykh-ali-hasan-al-halabi/

https://salafidawahmanchester.com/2014/08/abu-usamah-ad-dhahabi-glm-despicable-attempted-assault-must-read/

https://salafidawahmanchester.com/2016/04/What-Really-was-said-by-Shaykh-Ahmad-Najmi-about-Abu-Usaamah-Dhahabi

https://salafidawahmanchester.com/2016/04/abu-usaamah-hurls-vile-abuse-at-brothers-calling-to-allah/

Muhammad Hijaab:

Basic Arabic Lesson for Muḥammad Ḥijāb—the academic conman and intellectual fraudster, his compound ignorance deformed further by his severe arrogance.

https://twitter.com/AbuIyaadSP/status/1149068322081820673

Muhammad Hijab, the Falasifah, Mutafalsifah and Jahmiyyah: Laying the Foundations for the Dīn of the Philosophers and Jahmites

http://www.aqidah.com/creed/articles/fespl-muhammad-hijab-the-falasifah-mutafalsifah-and-jahmiyyah.cfm

[20] Contemplation On The Subject Matter of Tawheed: [Reflection For Those Deceived By Soofees, Peers and Grave Worshippers Who Claim That They Know The Ghaib]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Question: What is the ruling regarding a man who says, “Had it not been that I would make people grieve, I would have informed every person about the day in which he will die”; and what is your advice to the one who believes what this man says?

Answer: The one who believes what this man says has indeed disbelieved in that which has been revealed to Muhammad [sallal laahu alayhi Wa sallam] (ref 1), because he has believed that which nullifies the statement of Allaah: [قُل لَّا يَعۡلَمُ مَن فِى ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضِ ٱلۡغَيۡبَ إِلَّا ٱللَّهُ‌ – Say (O Muhammad): None in the heavens and the earth knows the Ghaib (unseen) except Allaah]. [Surah An-Naml. Aayah 65]

It is well known that the [time, day and place] of death of a person is an affair of the unseen which none knows except Allaah [The Mighty and Majestic]; therefore if one claims to possess knowledge of this, then indeed he is a liar. The man who claims that he knows when people will die is no doubt a liar, and the one who believes what he says is a disbeliever (ref 2) due to the statement of Allaah: [قُل لَّا يَعۡلَمُ مَن فِى ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضِ ٱلۡغَيۡبَ إِلَّا ٱللَّهُ‌ – Say (O Muhammad): None in the heavens and the earth knows the Ghaib (unseen) except Allaah]. [Surah An-Naml. Aayah 65]

And my advice to the one who believes what this man says is that he repents to Allaah and then holds as his belief that this man is a liar and is [submerged] in myths [illusion, superstitions]; and it is not permissible to believe what he claims regarding knowledge of the unseen. [Fataawaa Fadheelah Ash-Shaikh Al-Allaamah Muhammad Bin Saaleh Al-Uthaymeen Fil Aqeedah. Vol 1-2. Page 109. Slightly paraphrased]


Refs 1 and 2: Refer to articles by Shaikh Uthaymeen [rahimahullaah] regarding Takfeer of an individual [i.e. to pass the judgement against a person that he or she has disbelieved]:

http://www.spubs.com/sps/sp.cfm?subsecID=MNJ09&articleID=MNJ090003&articlePages=1

http://www.spubs.com/sps/sp.cfm?subsecID=MNJ09&articleID=MNJ090001&articlePages=1

Be Warned Against Commending The People Who Hold Deviated Views!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Imaam Al-Barbahaaree [rahimahullaah] said: ”If you see a man speaking well of Ibn Abee Du’aad, Al-Mareesee, Thumaamah, Abul Hudhail or Hishaam Al-Footee or any of their adherents, beware of him because he is an innovator.  These people were upon apostasy, so leave this man who spoke well of them and whomever he mentioned of them.”

‘If you see a man speaking well of Ibn Abee Du’aad, Al-Mareesee, Thumaamah, Abul Hudhail or Hishaam Al-Footee….’  Shaikh Fawzaan [may Allaah preserve him] commented on this statement of Imaam Al-Barbahaaree [rahimahullaah] as follows:

If you see a man commending the people of evil and the scholars of misguidance, such as these off shoots of the Jahmiyyah, then know that he is a sinful one, a corrupter and a misguided one. [That is] because he does not praise them except that he loves them and approves of their path. And if you see a man commending Ahlus Sunnah, such as the likes of Imaam Ahmad and Ibnul Mubaarak, and likewise commending the Scholars of the Taabi’een and those who came after them, then know that he is a person of goodness. [That is] because he commends not Ahlus Sunnah except that he loves the Sunnah and adheres to it.

This teaches us a lesson in [view of the fact that] some of the brothers or some of the students of knowledge commend some of the innovators or the people of desires and deviated views, whilst not examining their views and orientations.  They attack and find fault with the people of khayr [i.e. those known to be upon upright path] because they lend an ear to those who find fault with them and believe them.  This is a severe danger. If you find fault with the people of khayr – the people of knowledge and Ahlus Sunnah- and commend the people of deviated views and orientations, then this is a severe danger even if you do not sit with them.  Therefore, this is from that which we should be mindful of, which many people have fallen into at present.


[An Excerpt from ‘It-haaful Qaaree Bitta’liqaat Alaa Sharhis Sunnah Lil Imaam Barbahaaree (rahimahullaah) Vol 2. page:237-238. slightly paraphrased]

Opponents Had Nothing to Offer Besides Spreading Doubt in Public But Their Evil Plots Backfired

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

[وَقَالَ فِرۡعَوۡنُ ٱئۡتُونِى بِكُلِّ سَـٰحِرٍ عَلِيمٍ۬ -And Fir’aun (Pharaoh) said: “Bring to me every well-versed sorcerer]; meaning: ”Everyone who is proficient in magic; magicians who can perform different types of magic and are at different levels of proficiency in their field”.  So when the magicians arrived to defeat Moosaa and Haaroon, Allaah says that Moosaa said to them: [أَلۡقُواْ مَآ أَنتُم مُّلۡقُونَ-Cast down what you want to cast!]; Moosaa said this to them because he did not care about what they were going to do first, for he was certain that he will defeat them and nullify their falsehood (by the aid of Allaah).  So after they threw their ropes, which appeared as serpents in the eyes of the people, Allaah says that Moosaa said to them:

مَا جِئۡتُم بِهِ ٱلسِّحۡرُ‌ۖ إِنَّ ٱللَّهَ سَيُبۡطِلُهُ ۥۤ‌ۖ إِنَّ ٱللَّهَ لَا يُصۡلِحُ عَمَلَ ٱلۡمُفۡسِدِينَ

“What you have brought is sorcery, Allah will surely make it of no effect. Verily, Allah does not set right the work of Al-Mufsidun (the evil-doers, corrupts, etc.); meaning: Indeed, you want to aid falsehood against truth and Allaah will nullify your actions.

This will also be the case with every corrupter- the one who uses tricks, devices plots and evil plans- for indeed his deeds will be of no effect. And even if he has weapons to aid him pursue his goal at a particular time period, however the end result will be nothing for him and Allaah will make the truth apparent. As for those who do righteous deeds for the sake of Allaah -deeds that are based on the beneficial ways and are based on what Allaah has commanded- then indeed Allaah will bless their deeds, make them bear righteous end results and make them remain  (as a source of good for themselves & an example for others to follow).

So when Moosaa threw his staff, it became a real serpent and swallowed all the ropes that were thrown by the magicians and made to look like serpents in the eyes of the people, and thus their magic was nullified and their falsehood obliterated.

Allaah [The Most High] says: [وَيُحِقُّ ٱللَّهُ ٱلۡحَقَّ بِكَلِمَـٰتِهِۦ وَلَوۡ ڪَرِهَ ٱلۡمُجۡرِمُونَ – And Allah will establish and make apparent the truth by His Words, however much the Mujrimun (criminals, disbelievers, polytheists, sinners, etc.) may hate it].

After the magicians witnessed the truth, they prostrated (in repentance to Allaah); so Fir’awn threatened them – that he will crucify them, and cut their hands and legs, but they gave no concern to Fir’awn’s threats; rather they remained steadfast upon their Eemaan. As for Fir’awn and his chiefs, then not a single one of them believed, rather they persisted upon transgression, and this is why Allaah [The Most High] says:

فَمَآ ءَامَنَ لِمُوسَىٰٓ إِلَّا ذُرِّيَّةٌ۬ مِّن قَوۡمِهِۦ عَلَىٰ خَوۡفٍ۬ مِّن فِرۡعَوۡنَ وَمَلَإِيْهِمۡ أَن يَفۡتِنَهُمۡ‌ۚ وَإِنَّ فِرۡعَوۡنَ لَعَالٍ۬ فِى ٱلۡأَرۡضِ وَإِنَّهُ ۥ لَمِنَ ٱلۡمُسۡرِفِينَ

But none believed in Musa (Moses) except the offspring of his people, because of the fear of Fir’aun (Pharaoh) and his chiefs, lest they should persecute them; and verily, Fir’aun (Pharaoh) was arrogant tyrant on the earth, he was indeed one of the Musrifun (polytheists, sinners and transgressors, those who give up the truth and follow the evil, and commit all kinds of great sins).

[فَمَآ ءَامَنَ لِمُوسَىٰٓ إِلَّا ذُرِّيَّةٌ۬ – But none believed in Musa (Moses) except the offspring of his people]; Meaning: The youth amongst Bani Israa’eel, who exercised patience due to the Eemaan that was firmly established in their hearts, whilst being in a state of fear because Fir’awn had complete authority and power in the land, so it is expected that he will seek to punish them, for he was an extreme transgressor.

And the wisdom -and Allaah knows best- behind the fact that only the offspring of Moosaa’s people believed in Moosaa, is because the offspring- the youth- are more likely to accept the truth and quicker to submit to it, as opposed to the old people and those similar to them – those who were brought up in a religion of disbelief, for indeed due to the corrupt creed that is established in their hearts, they are the ones most likely not to accept the truth.


[Source: An Excerpt from ‘Tayseer Al-Kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan’ by Imaam As-Sadi (rahimahullaah)]