See Advise of Al-Allaamah Saaleh Al-Fawzaan here:
http://salaficentre.com/2012/11/security-or-sustenance-which-of-the-two-was-asked-for-first-shaikh-salih-al-fawzaan/
Imaam Nawawi (rahimahullaah) said:
”As for rebelling against them (i.e. the rulers) and fighting them, it is forbidden by way of consensus of the Muslims (i.e. scholars of Islam) even if they (i.e. rulers) are sinful and oppressive. And indeed the ahaadeeth are manifestly clear regarding what we have mentioned and Ahlus Sunnah (i.e. the Ulama of Ahlus Sunnah) have consensus that the ruler is not removed due to (him being) sinful.” [Sharh An-Nawawi 12/229]
Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) said:
”The leaders of the people of Bidah are more harmful upon the Ummah than the sinful people; so because of this the Prophet (sallal-laahu-alayhi-wasallam) commanded that the khawaarij are killed (i.e. fought and killed by the Muslim ruler) and he prohibited (us) from fighting the oppressive rulers.” [Majoo Al-Fataawaa 7/284]
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
Masjid As-Sunnah’s Admin Are Followers of The Innovators Ali Halabi, Abul Hasan Al-Maribi and Muhammad Al-Maghraawi
Narrated Umar Ibnul Khattaab (radiyallaahu-anhu):
The people were (sometimes) judged by the revealing of a Devine Revelation during the lifetime of the Messenger of Allaah (sallal-laahu-alayhi-wasallam), but now there is no longer any more (new revelation). Now, we judge you by the deeds you practice publicly, so we will trust and favour the one who does good deeds in front of us, and we will not call him to account about what he is really doing in secret, for Allaah will judge him for that; but we will not trust or believe the one who presents to us with an evil deed even if he claims that his intentions are were good. [Saheeh al-Bukhaari: Vol:3; hadeeth number: 2641: Book of Witnesses]
Imaam Abdul Azeez Bin Baaz (rahimahullaah) said: So whoever manifests good, it will be accepted from him and a good suspicion is held about him. But if one manifests evil, it will be held against him and an evil suspicion is held about him. [Source: (Al-Hulalul Ibreeziyyah Min At-Taliqaat al-Baaziyyah Alaa Saheeh Al-Bukhaari; vol 2: page 397: footnote: 1). Abridged & slightly paraphrased]
Has Masjid As-Sunnah Admin Abandoned The Innovators?
No indeed, they continue to support the innovators-Ali Halabi, Muhammad Al Maghraawi the Takfeeri and Abul Hasan al-Maribi.
Who is Abul Hasan Al-Maribi? See link below:
http://www.thenoblequran.com/sps/sp.cfm?secID=NDV&subsecID=NDV18&loadpage=displaysubsection.cfm
Who is Muhammad Al-Maghraawi
Who is Ali halabi
http://salaficentre.com/2012/04/part-2-abridged-ali-halabis-long-journey/
http://salaficentre.com/2012/04/part-3-ali-halabis-long-journey/
http://salaficentre.com/2012/04/part-4-ali-halabis-long-journey-may-allaah-guide-him/
http://salaficentre.com/2012/05/part-5-ali-halabis-long-journey-the-invasion-of-iraq/
http://salaficentre.com/2012/05/part-6-halabis-long-journey-the-fitnah-of-faaleh-al-harbi/
http://salaficentre.com/2013/02/part-8-the-false-principles-of-ali-halabi-the-innovator/
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
Al-Allaamah Ubaid Ibn Abdillaah Al-Jaabiri (may Allaah preserve him) said:
A scholar from Ahlus Sunnah is only a human; he can be distracted and forgetful; he can be deceived by evil people; or he used to consider that man to be trustworthy–who has now been declared untrustworthy–and he deceives him. The witnesses to this affair are many, because many of those whose status has been dropped– due to been declared unreliable based on evidence–are in reality people who wage war against the Sunnah and its people. So they come along with copies of their books and read it to the distinguished scholars–those whom virtue and leadership is witnessed for them in the religion–and the affair of this trickster and plotter is hidden from that noble scholar, which had he known about it the status of this person would have dropped in his eyes.
So this scholar gives praise based on what he heard. And if the book (of this trickster) is printed, it is disseminated and transmitted by his supporters and they spread a good reputation about him. Thus there are those who argue saying, “such and such praised him–Al-Albaanee (rahimahullaah), or Ibn Baaz (rahimahullaah), or Ibn Al-Uthaymeen (rahimahullaah) praised this book. However these scholars are excused; rather this trickster was hidden from that scholar.
So, what remains? We establish the evidence against this [deceiver, trickster, intrigant and plotter] from his books. We establish the manifest clarifications against him from his books, and we say to the one who argues with us, “Take it, this is his speech.’’ Therefore, it is obligatory on you to be fair, and to be free from that wild and zealous attachment; and to be free from desires that blind a person. It is obligatory upon you that your search should be for the truth.
Al-Allaamah Ubaid Ibn Abdillaah Al-Jaabiri (may Allaah preserve him) also stated:
If the affair of a person is hidden from you–the one whose books and cassettes are famous and his fame is widespread–then ask those who are well acquainted with him and those who know about his state of affairs. That is because neither is the Sunnah hidden nor are its people. A man’s Tazkiyah (i.e. the clear witness that he is upright upon the Sunnah) are his own actions. His Tazkiyah are his own actions that he is upon the Sunnah. It is the witness and the people mention him with it during his life and after his death.
The Shaikh (may Allaah preserve him) also said:
The one who knows of a mistake and it is clear to him, then it is not permissible for him to blindly follow a scholar to whom an affair is hidden. And indeed you already heard yesterday that the scholars are not infallible in their Ijtihaadaat (i.e. in their efforts and striving to reach the correct verdicts). Therefore, it is not permissible to adopt them (i.e. the mistakes of the scholars) as a methodology (to follow). [End of quote: Paraphrased and Abridged, See Link: www.sahab.net/home/?p=329]
Reader: The evidence is with the Salafiyyoon of SalafiPublications and the rest of the Maraakiz of Salafiyyah. The presence of personalities at Greenlane can never change the reality, as Shaikh Ubaid said: ‘’The one who knows of a mistake and it is clear to him, then it is not permissible for him to blindly follow a scholar to whom an affair is hidden.’’
By Allaah! We will warn against Greenlane and we will speak the haqq abaout them. We will refute the arguments of anyone who defends Greenlane, regardless who they are! The only noble option left for Greenlane is that they stop defiling the name of salafiyyah through their repugnant hizbiyyah and alliance with ahlul bidah. These above principles mentioned by Shaikh Ubaid can never be abandoned, regardless of what others say about Greenlane’s Admin, whilst they persist in their hizbiyyah and alliance with ahlul bidah. And Allaah knows best.
To be continued…In-Sha-Allaah
Al-Manaawi (rahimahullaah) said:
‘’A hard heart does not accept truth even if the proofs are numerous.’’
Faydul Qadeer of Manaawi 1/94]
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
O people! Fear Allaah (The Most High) and thank Him for the apparent and unapparent blessings He has bestowed upon you. He has not ceased granting you occasions of good and virtue. The month of hajj has elapsed and now you have reached the month of Al-Muharram, which Allaah has specially chosen.
Firstly: Muharram is amongst those months in which Allaah made fighting forbidden. Allaah (The Most High) said:
(إِنَّ عِدَّةَ الشُّهُورِ عِنْدَ اللَّهِ اثْنَا عَشَرَ شَهْراً فِي كِتَابِ اللَّهِ يَوْمَ خَلَقَ السَّمَوَاتِ وَالأَرْضَ مِنْهَا أَرْبَعَةٌ حُرُمٌ)
‘’ Verily, the number of months with Allah is twelve months (in a year), so was it ordained by Allah on the Day when He created the heavens and the earth; of them four are Sacred.’’ [9:36]
These four months are: Dhul Qida, Dhul Hijja, the Month of Muharram and Rajab—Allaah made fighting forbidden during these months in order that those who performed the Hajj and Umrah are safe in their journey to Hajj and Umrah. However, when Islaam came—all praise is due to Allaah—safety became widespread and the disbelievers were driven away and Jihaad in the path of Allaah (The Might and Majestic) was established whenever that was possible.
Indeed this month of Muharram has virtue; the Messenger (sallal-laahu-alayhi-wasallam) said: ‘’The best fasting after the month of Ramadhaan is the fasting in the month of Muharram.’’ So it is desired to increase in fasting during this month. It is the month that the companions—during Umar’s time (radiyallaahu-anhu)—chose to be the beginning of the Hijri calendar.
Virtues of the Month of Muharram
Amongst its greatest virtues is that the Day of Ashoorah is found within it. It is a Day in which the Prophet (sallal-laahua-alayhi-wasallam) selected for the performance of fasting. Likewise, Moosaa (alayhis-sallam) fasted on this day in order to thank Allaah for drowning pharaoh and his people. And after the death of Moosa (alayhis-salaam), the Jews also used to fast on this day of Ashoorah.
When the Messenger (sallal-laahu-alayhi-wasallam) arrived in Madeenah, he found the Jews fasting on this day of Ashoorah, so he said to them: ‘’What is this fasting of yours?’’ They said: ‘’It was the day Allaah gave victory to Moosa and his people and humiliated pharaoh and his people. Indeed, Moosaa fasted on this Day, so we also fast. So the Messenger (sallal-laahu-alayhi-wasallam) said: We have more right to (follow) Moosaa than you.’’
The Messenger (sallal-laahu-alayhi-wasallam) continuously fasted this day and commanded the companions to fast as well. However, the Messenger (sallal-laahu-alayhi-wasallam) want us to oppose the Jews, so he commanded us to fast a day before Ashoorah (i.e. the 9th of Muharram) before fasting on the 10th (i.e. Day of Ashoorah); and it is stated in another narration: ‘’A day after it (i.e. a day after Ashoorah); but fasting on the 9th day of Muharram before fasting the 10th of Al-Muharram (i.e. the day of Ashoorah) is more established.
So we fast on the day of Ashoorah (i.e. the 10th of Muharram) in order to follow the example of Allaah’s Prophet Moosaa (alayhis-salaam), and it was the day in which Allaah gave victory to the Muslims (of Bani Israaeel). It is victory for the Muslims until the Day of Judgement and a blessing from Allaah (The Mighty and Majestic) for which He is thanked through the act of fasting.
Fasting on the Day of Ashoorah is a Sunnah Mu-akkadah [i.e. a practice the Prophet (sallal-laahu-alayhi-wasallam) performed continuously). Therefore, the Muslim fasts on the 9th of Muharram and the 10th of Muharram, and this is a Sunnah that has continued—all praise is due to Allaah—and fasting on this day is emphasized, whilst seeking Allaah’s reward and in order to thank Him.
The way of the Prophets and their true followers is that they thank Allaah for giving them victory through performance of acts of obedience and remembrance of Allaah. However, they do not innovate anything in this affair because that was the way of the people of the Pre-Islamic period of ignorance. It is not permissible for a Muslim to exceed the limits in this affair.
As for the shia, they make the Day of Ashoorah a Day of sadness, weeping and wailing—may Allaah disfigure them—because it was the day Husain (radiyallaahu-anhu) who was murdered. Indeed calamity is not to be faced with wailing, sins and evil deeds; rather it should be faced with obedience to Allaah and hoping for Allaah’s reward. There is no doubt that the killing of Husain (radiyallaahu-anhu) was a calamity, but Allaah commanded us to exercise patience and hope for His reward during calamities. What is legislated on this Day of Ashoorah is that we fast and there should be no newly invented matters in the religion.
Likewise, there are those ignorant ones amongst the Sunnis who consider this Day as a day of happiness and some of them call it the New Year; so they behave generously towards their children, serving them food and bestowing gifts to one another. Indeed, these affairs are innovations and newly invented matters in the religion, and they are not permissible. This action of those ignorant Sunnis is the other side of falsehood compared to the actions of the shia! The shia grieve and the ignorant Sunnis display happiness. Do they (i.e. these ignorant Sunni) show happiness for murder of Husain (radiyallaahu-anhu), because this ignorant act will be considered as a manifestation of happiness due to the murder of Husain (radiyallaahu-anhu) on this Day. Therefore, it is obligated upon the Muslim to follow the Sunnah and abandon innovations in the religion. Innovations in the religion are not opposed with other innovations worse than them; rather innovations are opposed by abandoning them and reviving the Sunnah. [source: http://alfawzan.af.org.sa/node/15019 Paraphrased and abridged]
Also see another beneficial article here: http://www.salafitalk.com/threads/1785-When-does-the-fasting-of-Muharram-begin-or-the-fasting-of-Aashooraa-begin-Imaam-Ibn-Baaz
All praise is due to Allaah, Lord of mankind, Jinn and all that exists. And may Allaah’s salutations of peace and blessings be upon our noble Prophet Muhammad, his family and companions. To proceed: Allaah (The Mighty and Majestic) stated:
يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَكُونُوا مَعَ الصَّادِقِينَ
“O you who believe! Be afraid of Allah, and be with those who are truthful’’ [9:119]
”Be with those who are truthful” in their statements, actions and state of affairs. Those whose statements are truthful, and their actions and state of affairs are not except truth—free from negligence and laxity, safe from evil goals and gathered upon sincerity (to Allaah) and a sincere intention; for indeed truthfulness leads to righteousness and righteousness leads to paradise. [See Tafseer of Imaam as-Saa’di]
The reason for this clarification is so that there remains no doubt in Mourad’s heart and mind that I am totally free from his blameworthy stances. I made it known to him few months ago to refer to Shaikh Rabee and address his concerns regarding the affair of Al-Hajoori. However, in one of Mourad’s recent emails dated 12/12/1434 (12/10/2013) -which was filled with much weak arguments against those who oppose Al-Hajoori–he stated: ”Our brother Naeem from Stoke – May Allaah rectify him and open his heart to consider my honest advice to him”
Firstly: What advise does Mourad want me to take into consideration…? Verily! I seek the protection of Allaah from abandoning the knowledge based refutations of the scholars and fall into the evil path of the hajaawira.
Secondly: Imaam Sufyaan Ath-Thawri (rahimahullaah) stated: “If you loved a man for Allaah and then he innovated in Islaam and you didn’t hate him for it, you never truly loved him for Allaah.” (http://maktabah-alfawaaid.blogspot.co.uk/2013/03/ath-thawree-if-you-loved-man-for-allaah.html)
Verily! There is no shame or blame on an individual when he returns to correctness after falling into error. Al-Hajoori has innovated and persisted upon falsehood, yet Mourad, you have persisted upon a futile defence of him whilst waging a blameworthy war against those who have accepted the knowledge based refutations. It was/is incumbent upon you to abandon this innovator, and not persist upon this grave error. Therefore a reminder again from Imaam Sufyaan Ath-Thawri (rahimahullaah): “If you loved a man for Allaah and then he innovated in Islaam and you didn’t hate him for it, you never truly loved him for Allaah.” So just as it is not befitting that you maintain ties with this innovator (al-Hajoori), likewise it is not befitting that I should maintain any ties with you whilst you persist upon defending this Haddaadi. His errors are well documented and clear and (if it requires more proof) then you can see here: http://www.alhajuri.com/index.cfm
Perhaps some people may say:”Mourad benefited you in the past.”… then my answer to them is this:
“What Allaah decreed of past events have elapsed…. and Allaah does not cause the good deeds to be lost, but at present Mourad is persistent in his defence of an innovator, and I will not have any associations with a person who knowingly defends an innovator and attacks those who clarify the truth from the scholars and students after the evils of such an innovator have been made manifestly clear.”
So return to the truth! It is not befitting for a Muslim that he clings to error after its clarification! It is not befitting for a Muslim that he defends any innovator….let alone Yahyah Al-Hajoori Al-Haddaadi?!
I sincerely advise you to stop attacking the Mashaayikh, the students of knowledge and the Maraakiz for the sake of defending Al-Hajoori. Return to correctness and this will be better for you; but if you persist upon this path, then know that neither you nor Al-Hajoori are able to harm the truth, its scholars and adherents in the least.
Advice was sent to you a few months ago to seek clarification from Shaikh Rabee; but Allaah knows best whether you heeded that advice. Your state of affairs at present is very bad because you have persisted in sheltering an innovator worse than Al-Halabi and Al-Maribi, as Shaikh Rabee said: ‘’There is none more harmful than Yahyah.’’
Contemplate and do not allow the great deceiver (shaytaan) to deceive you. Your recent mention of my name in your email should leave no doubt in your mind that my stance towards the hajaawira is very clear, and it is the same as that of the rest of the Maraakiz.
So be informed that I am totally in agreement with Al-Allaamah Rabee Bin Haadi, Al-Allaamah Ubaid Bin Abdillaah Al-Jaabiri, Al-Allaamah Muhammad Bin Haadi Al-Madkhali and the rest of the Mashaayikh against the hajaawirah. I am in agreement with the students of knowledge in the various Maraakiz of Salafiyyah, such as Abu Hakeem, Abu Khadeejah, Abu Idrees, Abu Iyaad, Abdul-Ilaah, Uwais Taweel, Abu Mu-aadh Taqweem Aslam and others- against Al-Hajoori. I am totally in agreement with the Committees of all the Salafi Maraakiz that signed this document http://salaficentre.com/2013/05/a-united-word-from-ahlus-sunnah-in-britain-regarding-yahyah-al-hajooree/ against Al-Hajoori.
So let it be known to everyone that I am free from Mourad al-Jazaa’iri until he abandons his futile defence of Al-Hajoori. I will not engage in any communications in debating or arguing over this affair with you whatsoever in any capacity, rather all that is required is that you alter your ways and return to the truth. I therefore will not accept any attempts to waste my time and do not mention me in your emails until you return to the truth and abandon the hajaawira. May Allaah rectify the affairs and unite the hearts upon truth. And Allaah knows best.
Naeem Bashir
After a lengthy period of arrogance and opposition to the truth Mourad al-Jazaa’iri of Manchester has finally been exposed for the deviations he is upon, for the infatuated and corrupted blind following of his Shaikh al-Hajoori that caused him to attack all those that spoke the truth, at the heads of them the likes of Shaikh ‘Ubayd al-Jabiry. Shaikh Rabee’ has now clearly advised that this individual be warned against, and that is what will be done.
We will take this opportunity to councel the somewhat deluded “E-mail Shaykh” with his very own words! Only recently on 20th October he stated in yet another email in what can only be described as a delusional threat, “Very Important and Final Warning” [!], after having informed the readers that the affair is “important” and indeed “final”[!] he continued to say:
“I am asking anybody whom I advised and he rejected the advice, and whom I have promised to refute you and expose your game and corrupted way, to repent to Allaah Almighty, send me an email and we will take it from there, save your face from being humiliated because you have opposed the Haq.”
We would highlight several issues here:
1 – Those whom he thinks he “advised” did not reject advice, rather what they were asked to do in effect was abandon the actual true and sincere advice of the scholars and follow his corrupt advice and his Shaykh al-Hajoori…that is what was rejected by them.
2 – The bold and magnificent “threats” of promises to refute people who oppose him and al-Hajoori only highlight the deluded state the “E-Mail Shaykh” Mourad al-Jazaa’iri is upon…it is he himself who has been refuted and his corruption and games exposed culminating in Shaikh Rabee’ stating he be warned against, not that he himself will refute others[!].
3 – Apparently the “repentance” has to be sent to Mourad al-Jazaa’iri via email [naturally], in order to save face?! Avoid humiliation!? For those who are upright in recognizing the corruption of al-Hajoori and his number one supporter in Manchester there was never anything to save face from, there was never any question of humiliation. Those who opposed the truth and instead attacked the likes of Shaikh Rabee’ claiming he has made a “wrong” statement against al-Hajoori, as well as the Salafi Centre of Manchester, Spubs of Birmingham and others who supported the truth, as well as the students [Abu Khadeejah and Abu Muadh Taqweem Aslam], and our brother Abu Mu-aawiyyah Abdullah Jallow with slanderous statements and lies…indeed such opposers to the truth are the ones in need of openly repenting and avoiding the humiliation of persistence upon falsehood.
It would appear that Mourad al-Jazaa’iri’s own words are applicable to himself rather than anyone else, he should proceed with caution after having promised to refute himself and expose the corruption and games….since he is the one who has rejected the advice of Shaikh Rabee’ and others!
Yet we will not request that Mourad al-Jazaa’iri send us an email with his repentance, we are not deluded into thinking we are the “Court House” of Manchester – as Mourad al-Jazaa’iri seems to think he is [!] -, rather we will advise the deluded E-Mail Shaykh to repent sincerely to Allah fulfilling the conditions of repentance and to cease his attacks upon the scholars, the salafi centres and students….up until that time we will carry out the advice of the noble Shaikh Rabee’ may Allah preserve him.
