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Tag: forbidding evil

Using Forged Twitter Identities to Troll and Attack Students of Knowledge and The Salafi Maraakiz

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

لِكُلِّ قَوْمٍ وَارِث وَلِكُلِّ أَرْضٍ حَارِث وَلِكُلِّ ضَرٍّ هَالِك

“Every people have their inheritors, every earth has a cultivator and every evil has one destroyed by it.”

Indeed, using forged internet identities was a path adopted by some of those who defended Jamiat ahle Hadeeth, Suhaib Hasan, Al-Maribi and other deviants until they were exposed by Ustaadh Amjad Rafiq (may Allaah preserve him). Recently, we are witnessing the re-emergence of this path – but this time on twitter- amongst some of those who claim that they are enjoining good and forbidding evil, whilst trolling with hidden or forged twitter identities to attack Salafi students of knowledge and the Maraakiz. Therefore, we remind them of a statement of Shaikh Rabee (may Allaah preserve him) as follows:

By Allah no one hides his [real] name except a person of evil.  Astaghfirullah! Astaghfirullah! Why are you hiding your [real] name?! If you have the truth with you then announce your name, if you have falsehood with you then fear Allah! Don’t speak! There is no reason to hide your [real] name, no reason whatsoever, this is something unknown with the Salaf…” http://www.salafitalk.net/st/printthread.cfm?Forum=9&Topic=5498

We ask Allaah for ikhlaas, sidq, thabaat and husnul khaatimah…Aameen

Woe to a Person Who Preoccupies Him (or Herself) In Slander and Backbiting!

Allaah (The Most high) said:

وَيْلٌ لِّكُلِّ هُمَزَةٍ لُّمَزَةٍ

slanderer

[وَيْلٌ –Woe]; meaning, loss and destruction. And it is said [that it means] a valley in Jahannam.

[لِّكُلِّ هُمَزَةٍ لُّمَزَةٍ – to every slanderer and backbiter]; this is his preoccupation and practice (or habit), slander and backbiting -violating the honour of the people, speaking ill of them and defaming them.  Slandering by way of speech and backbiting by way of action through indication (or gesturing). [End of Quote (Ref 1)]

Qaadhi Iyaad (rahimahullaah) stated that the word [وَيْلٌ –Woe]  carries some of the following meanings: [a] It is used whilst referring to one who has fallen into destruction. [b] It is used whilst referring to one who deserves destruction. [c] It is used to refer to destruction itself. [d] It is used to refer to the difficulty found in punishment. [e] It is used to refer to grief. [f] It is used to refer to a valley in the hell fire. [Ref 2]


[Ref 1: Sharh Ad-Duroos Al-Muhimmah Li-Aammatil Ummah’ page 27’ by Shaikh Abdur-Razzaaq Al-Badr (may Allaah preserve him). Abridged & slightly paraphrased]

[Source: Quoted by Shaikh Abdullaah Al-Bukhaari (may Allaah preserve him) in Sharh Umdatul Ahkaam: lesson 2]

A Means to protecting the private parts from lewdness – By Shaikh Saaleh Al-Fawzaan (may Allaah preserve him)

lower_the_gaze

Lowering one’s gaze is a means to protecting the private parts and not restraining one gaze is a means to corrupting the private parts. Therefore, if you want to protect your private parts from lewdness, lower your gaze. If you leave your eyesight roam about freely – looking at what Allaah has made unlawful- then indeed it will lead you to lewdness.


[Source: It’haaf At-Tullaab Bi-Sharhi Mandhommah Al’Aadaab’ page 87. Slightly paraphrased and abridged]

He Clung to His Books and Ignored The Scholars, So He Went Astray!

Abdullaah narrated from his father Imaam Ahmad who said: ”If a person has written works (by the scholars) in which is contained the statements of Allaah’s Messenger  (sallal-laahu-alayhi-wasallam), the differences of opinion between the Sahaabah and the Taabi’een, it is not permissible for him to act upon what he wants, choose (what he wants), judge by it and act upon it until he asks the people of knowledge  (i.e. the scholars) regarding what to take from it, so that he can act upon what is sound.” [Source: I’laam Al-Muwaqqi’een 2/84]

This above statement of Imaam Ahmad (rahimahullaah) reminds us of a head amongst the Hizbiyyoon, whom the Imaam at Al-Markazus Salafi [Kamaal – Imaadud-deen (may Allaah preserve him)] told to refer to the scholars during the fitnah of Abul Hasan al-Maribi, so the hizbi said: ‘’I have a library and can search for the truth’’. We seek Allaah’s protection from misguidance Aameen.


 

The Evil of Khurooj (Rebellion) With the Sword Is Always Preceded By Khurooj with the Tongue- By Shaikh Uthaymeen

Imaam Muhammad Ibn Saaleh Uthaymeen (rahimahullaah) said, “There is no khurooj with the sword except that it is preceded by Khurooj with the tongue”. [Ref 1]

 

Shaikh Saaleh Al-Fawzan (may Allaah preserve him) was asked:

The one (i.e. Dhul Khuwaysirah) who said to the Messenger (sallal-laahu-alayhi-wsallam): ‘’be just’’; is he considered to be from the Sahaabah or is he a khaarijee, alongside the fact that he did not rebel against the Messenger (sallal-laahu-alayhi-wasallam) and did not disbelieve through major (kufr etc)?

Answer:

The one (i.e. Dhul Khuwaysirah) who said to the Messenger (sallal-laahu-alayhi-wasallam) ‘’be just’’ is not a just person. This was the beginning of the khawaarij in view of the fact that he accused him of oppression.  And it is not a condition that the khawaarij have to carry weapons, rather he (the person) is from the khawaarij and upon their school of thought if he believes in declaring Muslims disbelievers due to major sins (they commit). If he incites (the people) against the one in charge of the affairs through sermons and writing, (then) this is the school of thought of the khawaarij even if he does not carry weapons.

The khawaarij are of different types: Amongst them are those who carry weapons; there are those who speak like the who said to the Messenger (sallal-laahu-alayhi-wasallam), ”Be Just”; amongst them are those who write and amongst them is the one who believes in his heart, but he neither speaks nor does anything; however he has the belief of the khawaarij in his creed.  But some of them are worse than others. [Ref 2]


[Ref 1. Source: Quoted by Shaikh Abdullaah Al-Bukhaari (may Allaah preserve him) in ‘Sharh Fadl Ilm As-Salaf Alaa Ilm Al Khalaf- Audio Number 1. Questions & Answers section]

[Ref 2. Source: Al-Ijaabaat Al-Muhimmah Fil-Mashaakil Al-Mulimmah: page: 10-11]

 

 

 

 

Critical and Constant Examination of Oneself In All Affairs!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Imaam Fudayl Ibn Iyaad (rahimahullaah) said: ”O miserable one! You are disobedient yet you see yourself as a good-doer; you are ignorant yet you see yourself as a scholar; you are miserly yet you see yourself as a generous person; you are an idiot yet you see yourself as a sensible person, and your lifespan is short yet your hopes are prolonged”.

Imaam Dhahabi (rahimahullaah) said: ”I swear by Allaah, (Fudayl) spoke the truth! You (O miserable one) are an oppressor yet you see yourself as one who is oppressed; you eat haraam yet you see yourself as one who fears (Allaah); you are a rebellious evil person yet you see yourself as someone who is just; you seek knowledge for the sake of the worldly things yet you see yourself as one who seeks it for the sake of Allaah”. [End of Quote] [Source: Siyar A’laam An-Nubulaa: 8/440]

Repentance

Allaah (The Most High) said:

قُلْ يَا عِبَادِيَ الَّذِينَ أَسْرَفُوا عَلَىٰ أَنفُسِهِمْ لَا تَقْنَطُوا مِن رَّحْمَةِ اللَّهِ ۚ إِنَّ اللَّهَ يَغْفِرُ الذُّنُوبَ جَمِيعًا ۚ إِنَّهُ هُوَ الْغَفُورُ الرَّحِيمُ

Say: “O ‘Ibadi (My slaves) who have transgressed against themselves (by committing evil deeds and sins)! Despair not of the Mercy of Allah, verily Allah forgives all sins. Truly, He is Oft-Forgiving, Most Merciful. [39:53]

وَأَنِيبُوا إِلَىٰ رَبِّكُمْ وَأَسْلِمُوا لَهُ مِن قَبْلِ أَن يَأْتِيَكُمُ الْعَذَابُ ثُمَّ لَا تُنصَرُونَ

“And turn in repentance and in obedience with true Faith (Islamic Monotheism) to your Lord and submit to Him, (in Islam), before the torment comes upon you, then you will not be helped. [39:54]

وَاتَّبِعُوا أَحْسَنَ مَا أُنزِلَ إِلَيْكُم مِّن رَّبِّكُم مِّن قَبْلِ أَن يَأْتِيَكُمُ الْعَذَابُ بَغْتَةً وَأَنتُمْ لَا تَشْعُرُونَ

“And follow the best of that which is sent down to you from your Lord (i.e. this Qur’an, do what it orders you to do and keep away from what it forbids), before the torment comes on you suddenly while you perceive not. [39:55]

أَن تَقُولَ نَفْسٌ يَا حَسْرَتَا عَلَىٰ مَا فَرَّطتُ فِي جَنبِ اللَّهِ وَإِن كُنتُ لَمِنَ السَّاخِرِينَ

Lest a person should say: “Alas, my grief that I was undutiful to Allah (i.e. I have not done what Allah has ordered me to do), and I was indeed among those who mocked [at the truth! i.e. La ilaha ill-Allah (none has the right to be worshipped but Allah), the Qur’an, and Muhammad  and at the faithful believers, etc.] [39:56]

أَوْ تَقُولَ لَوْ أَنَّ اللَّهَ هَدَانِي لَكُنتُ مِنَ الْمُتَّقِينَ

Or (lest) he should say: “If only Allah had guided me, I should indeed have been among the Muttaqun (pious and righteous persons) [39:57]

أَوْ تَقُولَ حِينَ تَرَى الْعَذَابَ لَوْ أَنَّ لِي كَرَّةً فَأَكُونَ مِنَ الْمُحْسِنِينَ

Or (lest) he should say when he sees the torment: “If only I had another chance (to return to the world) then I should indeed be among the Muhsinun (good-doers) [39:58]


 

A Reminder to Those Who Adopt This Particular Path of Ihyaa Turaath’s Mentor, In Order To Harm SP and Other Salafiyyoon In The West!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Shaikh Rabee (may Allaah preserve him) stated:

Indeed, from the most severe of afflictions and trials upon Islaam and the Muslims in this era, is the appearance of a group claiming to be upon the methodology of Ahlus Sunnah Wal-Jamaa-ah, but unfortunately this group does not act except in opposition to this manhaj and its people; openly at times and behind veils at other times.

And indeed this group has placed a heavy burden upon its shoulders, and that is its defence of the people of innovation and misguidance.   They author books in this regard and decorate statements for it; and they spread such defence in the world under the slogan of justice and equity or the manhaj of Muwaazanaat. They exceed the limits in the affair of Fiqul Waaqi (knowledge of current affairs) and speak ill of the scholars of the salafi methodology as a result of that; rather they degrade the methodology of the scholars as a
result of this and increase in ill speech against the salafi methodology and its people. The effects of the path of justice and equity are neither seen in their arguments against the people of the Salafi methodology nor in their praises and exaltations for the people of innovation.

Alongside concealing themselves with the Salafi Methodology, they are not seen to give it importance except with respect to what they utilize to deceive those deceived by them, or (what they utilize as) garments of salafiyyah in order to bring the people to their corrupt hizbi organization to kill off their love for the Salafi Methodology, the call to it, defence of it, traversing in it upon the methodology of the pious predecessors with the (correct) walaa wal baraa and being warned against the people of innovation; so they divert a great deal of people from the true methodology and the truthful alliance for it; and (direct them) towards that passionate alliance to the people of innovation and in defence of them, their innovations and falsehoods; or playing down their innovations to the extent that it leads them to the station of the extreme murji’ah with regards to their views towards the major innovations and greats affairs of opposition to the true religion of Allaah.

And due to this, hatred has occurred from them towards the carriers of the Sunnah and the salafi methodology; and they set up those who present their mistakes which have neither been criticized by a sunni nor a bid’ee from amongst those who ascribe themselves to Islaam.  They present these mistakes as mighty affairs of blunder and destruction, rather they make the virtues and merits of ahlus sunnah to be repugnant and disdainful in addition to much fabrication and accusation.

So with these disgraceful deeds they perpetrate, they are from the severest in war against the salafi methodology and its people; the severest in their opposition to the salafi methodology and its people; the most intense in their defence of the groups of innovation and fitan, their claims and methodologies.  They have authorships in this regard and from them: The many authorships of Shaikh Abdur-Rahmaan Abdul Khaaliq who carries the responsibility of this destructive orientation. [Source: Bayaanu Fasaadul Mi’yaar; Hiwaar Ma-a Hizbi Mutasattir; page:5-6. Slightly paraphrased]

A Hadeeth Regarding the Grave Danger of Passing Judgements Based On Ignorance or Desires

Buraydah narrated from his father, who narrated that the Prophet (sallal-laahu-alayhi-wasallam) said:

”Judges are of three types, one of whom will go to Paradise and two to Hell. A man who knows the truth and judges with it will enter paradise; a man who knows the truth but judges with the opposite of it will enter the fire, and a man who judges for the people based on ignorance will enter the fire.’’


[THis Hadeeth was reported by Imaam Abu Dawud (rahimahullaah)- Hadeeth Number 3573- & Imaam Albaani (rahimahullaah) declared it to be Saheeh (authentic) in his checking of Sunan Abee Dawood’ page 541. Publisher: Maktaba Al-Ma’aarif, 1st Edition, ISBN Number: 4112932]

Shameless and Pathetic Slanderers- [Do You Still Claim That Daa’ish Is An Extension (or Part) of the Dawah of Imaam Muhammad Bin Abdul Wahhaab?!]

Shaikh Ali bin Yahya bin Ali Al ‘Amiree Al Hadadi (may Allaah preserve him) stated:

Indeed, from the behaviour of the people of falsehood is that they attribute themselves or their innovations to the Book or the Sunnah, or to some of the companions (of Muhammad), or the virtuous (scholars) of the Ummah, until the people are deceived and follow their bidah and misguidance. So when the vileness of bidah and the ugliness of its proponents becomes manifest, the enemies of Islaam and the Sunnah strive to spread rumours that that group (of callers to falsehood) are adherents (to what Islaam preaches), or that they are followers of the Sunnah. The intent behind this (false claim of the enemies) is to distort Islaam’s good image and the (authentic) Sunnah, in order to obstruct the spread of pure Islaam, which is free from Bidah and newly invented affairs (in creed, worship, corrupt dealings and deeds etc).

For example, when the ugly ways of Daa’ish (i.e. so called Islamic State) appeared in the east and the west – which is founded upon oppression, transgression, shedding bloodshed without right, Takfeer without right, forcing the people out of their homes, destroying the lands, making preparations to fragment the Islamic nations and the Arab lands in particular by causing chaos in them, weakening them with trials from within and other than that (i.e. other troubles), whose evil and repugnance is not hidden- many of the enemies of the kingdom of (Saudi Arabia) and (the enemies) of the Dawah of the Imaam-The Reviver- Muhammad Bin Abdil Wahhaab (rahimahullaah) claimed that Daa’ish are an extension (or part) of the Dawah of Muhammad Bin Abdil Wahhaab and the Aqeedah of Ibn Taymiyyah (rahimahullaah). This (claim of the enemies) is a lie, a fabrication and slander, which is neither supported by proof nor evidence.

Saudi Arabia was among the first Islamic nations-from the beginning- that freed itself from Daa’ish, Jabhatun Nusrah, Hizbula and other terrorist organizations through a well known clarification.  Also, Daa’ish neither gives its loyalty to Saudi nor do they love Saudi, rather they have not ceased disseminating audios in which they excommunicate the rulers of Saudi and the scholars, and declaring that it is lawful to shed their blood. Thereafter, they targeted some of the mosques and places through explosive devices and suicide attacks as it is well known. Therefore, how can a sensible person believe this cheap slander (i.e. that Daa’ish is an extension or part of Saudi’s views or creed)?!


[Source: An excerpt from a khutbah of Shaikh Ali Al-Haddaadi dated 27/11/2015]