Tag: forbidding evil
A specific question about women study circles–Al’Allaamah Ubaid Al-Jaabiri
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
All praise is due to Allaah. We thank Him (The Most High) for protecting us from many of the trials—the trials of Shubuhaaat and Shahawaat. The Salafiyyoon of Al-Markaz As-Salafi in particular must thank Allaah (The Most High) for granting them the Tawfeeq to recognize the truth in many of the affairs of the Salafiyyah Dawah. Therefore, we should be mindful of self-amazement, boastfulness and stubbornness when truth reaches us, because our hearts are not in our control. Likewise, it is incumbent upon us to spread truth with wisdom, fine admonition and firmness after recognizing and acting upon it. Neither should we fear the blame of the blamers nor should we give any attention to anyone who employ tricks and ambiguity in order to evade the clear verdicts of the scholars. Al-Allaamah Ubaid Al-Jaabiri (may Allaah preserve him) was asked a specific question from Manchester via Ustaadh Uwais Taweel (may Allaah preserve him) about those who are worthy of teaching Salafiyyah….
Question
Is it better for us to attend the masjid and seek ilm and learn from the tullaab, or learn in our houses with sisters, even though they may not have a background in knowledge.
Answer
Shaykh said: the students of knowledge are known to be Students of knowledge and steadfast upon that (Salafi) then take knowledge from the students of knowledge. As for the sisters, then there is no harm in the sisters teaching as long as the sister has studied in Umm Al- Quraa or an establishment and studied with scholars, then it’s no harm in her teaching.
So Ustaadh Uwais (may Allaah preserve him) continued and asked “what happens if she hasn’t studied?”
So the Shaykh (may Allaah preserve him) said “La (no). Rather she should go to the tullaab the students of knowledge who are well known. But no harm if she has studied in Umm al Qura or with the people of knowledge.” See link: http://www.learnaboutislam.co.uk/audio/uways-at-taweel/uways-at-taweel-talk-2.mp3 [Question starts after 20 Mins—the question was asked specifically to remove all doubts people may seek to propagate in this affair through ambiguous and general statements.
Reminder: http://salaficentre.com/2013/03/shaikh-abdullaah-al-bukhaari-reasons-for-persistence-upon-falsehood/
And Allaah knows best
An offshoot of the khawaarij-The companions of Naafi Ibn Al-Azraq
Imaam Ibnul Jawzi (rahimahullaah) said:
The khawaarij have not ceased rebelling against the (Muslim) rulers and they have different Madhabs. The followers of Naafi Ibn Al-Azraq used to say (about themselves): ‘’We are polytheists as long as we are living in the land of disbelief (i.e. in a land of the disbelievers) and when we leave, then we are Muslims.’’ They said: ‘’those who oppose our Madhab are polytheists; those who commit major sins (besides shirk) are polytheists; those who stay behind and do not agree with us in fighting against (the Muslim Rulers) are people of disbelief.’’ These ones (i.e. the followers of Naafi) made lawful the killing of the women and children of the Muslims and passed the judgement of polytheism against them.
[Source: Talbees Iblees page: 104 with the checking of Al-Allaamah Zayd Bin Haadi (may Allaah preserve him)]
The Reality of the Deviant Group ‘Al-Shabaab’ in Somalia
The Reality Of Deviant Group ‘Al-Shabaab’ In Somalia
See links:
http://abdurrahman.org/audio/HasanAs-Somaalee/
[Part 1] Salafis.com- Evaluating the claim of Salafiyyah by Abu Eesa Niamatullah & His Slanders…..
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
Evaluating the Claim of Salafiyyah by Abu Eesa Niamatullah and His Slanders Against the Adherents to the Salafi Methodology: Part 1 – Introduction
See Link:
Reminder
Al-Allaamah Ubaid Ibn Abdillaah Al-Jaabiri (may Allaah preserve him) said:
There is none who hid (or hides) behind the Sunnah– the people beguiled by him, gathered around him to learn, adhered to him, became dependent on him and accepted everything he said–except that Allaah will reveal his affair, uncover and expose his concealed state of affairs to specific individuals and to the general public, regarding what was hidden and apparent of his deception, his mixing truth with falsehood, his plots and deceitful practices. Allaah facilitates men of virtue, intelligence, wisdom, strength and exceptional natural ability–possessors of knowledge, skill and sound understanding of the religion–through whom He (Allaah) unveils the affair of that trickster, dubious and deceitful person. www.sahab.net/home/?p=329
O Salafi students! Listen to this advice…
Imaam Dhahabi (rahimahullah) said:
“It is obligatory upon the scholar to speak with (sincere) intention and a good aim. If his speech amazes him, he should keep quiet; and if keeping quiet amazes him, he should speak. He should not slacken in examining his soul, because it loves fame and praise” [Siyar A’laam Nubulaa 4/494]
Is it permissible or possible for her to teach? – Shaykh Ghudayyaan (rahimahullaah)
The ruling on studying in the mosques at the hands of one who took knowledge from the books and cassette tapes.
Question
May Allaah bestow good to you and bless you–The questioner of this question asks and she says: A female Muslim seeks knowledge through translated books and cassette tapes and she has the opportunity to contact the scholars with regards what she finds difficult; is it permissible or possible for her to teach the female Muslims in the Masjid due to the absence of others who can teach the affairs of Manners, Aqeedah and Manhaj?
Answer
What is known is that a person is to take knowledge from the mouth of the scholars and every (type of) knowledge is taken from a person who is well established in that knowledge. So when one wants to acquire the knowledge of the Tafseer of the Qur’aan, he takes it from a person who is well established in this knowledge, and this is how it is with all the other sciences-this is the means.
The second means: Indeed a person reads the books; but he should not read the books and depend on them, except if he is qualified to understand them in a correct manner; because if he has deficiencies in his understanding, then indeed he will understand something in a manner other than what it is. Thereafter, he speaks with what he understands and what he speaks with is a mistake, so people act upon what he explains to them in a wrong manner and he carries their sins.
And with regards to this woman, I advise her that she does not teach based on the fact that she read the books without anyone explaining these books to her. This is the answer to this question. [End]
– Shaykh Abdullah al Ghudayyaan
[Source: see post number 1 on this link http://www.sahab.net/forums/index.php?showtopic=134918. Slightly paraphrased]
- Next Topic: Who is the Male or Female Student of knowledge
Seclusion with man who performs Ruqya
Question:
What is the verdict–“Going to a man called shaykh who uses the Qu’aan to cure (people); but he recites over women whilst secluding himself with each one of (them). And if the woman’s condition requires (further attention), he makes her stay with him in his house for some days. Indeed, I was from those women, but I have realised with great regret (about such error) and I have sought Allaah’s forgiveness and repented to Him. Give us a verdict (regarding this) and may Allaah reward you and us with all good?
Answer:
The seclusion of a man with a strange woman—(i.e. a woman he is not allowed to free mix with)– is haraam even if that was for the purpose of performing ruqya with the Qur’aan, due to statement of the Prophet (sallal-laahu-alayhi- wasallam): “A man does not seclude himself with a (strange) woman except that shaytaan is the third of them”[1] And your seclusion with that man, spending time in the house of that man who is a stranger to you, staying with him in his house for a number of nights and days in seclusion with him–this is a greater danger and a greater crime, because it is from the means to evil and corruption. Therefore, any woman who did the likes of this (action), then it is incumbent upon her to sincerely repent from that and should never repeat the likes of this evil act. And to Allaah belongs all bestowal (of guidance and ability to perform good deeds)
وصلى الله على نبينا محمد واله وصحبه وسلم
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[Source:Fataawaa Al – Mar’atil Muslimah compiled by Daarus Sahaabah and Daar Sabeelil Mumineen with the recommendation of shaikh Muhammad Al – Imaam, page:63 or see Fataawaa Al-Lajna Ad-Daa’imah 63/17)
Ref 1:As-saheehah of Imaam Albaanee, Number:430
Publicizing Oneself for marriage in the newspapers is not modesty!
Question:
What is the ruling regarding daughters who publicize themselves in the newspapers and magazines with a description of their characteristics for the one who desires to propose and marry them?
Answer:
A woman publicizing herself in the magazines and newspapers out of a desire for marriage, whilst making a mention of her characteristics is (something) in opposition to shyness, modesty and protection (of a woman from strange men and harm). This is not from the normal habits of the Muslims and it is obligatory to abandon it. This (action) is in violation of the guardianship of her guardian over her, due to the (fact) that a proposal made to her for marriage has (to be done) through him and (with) his agreement. And to Allaah belongs (all bestowal of guidance and ability to perform good deeds).
وصلى الله على نبينا محمد واله وصحبه وسلم
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[Source: Fataawaa Al-Mar’atil Muslimah compiled by Daarus Sahaabah and Daar Sabeelil Mumineen with the recommendation of Shaikh Muhammad Al-Imaam page: 538 or see Fataawaa Al-Lajna Ad-Daa-imah 40/18]