Skip to main content

Tag: purification of the soul

Among The Softerners of The Hearts

Narrated Abu Hurairah: Allaah’s Messenger (sallal-laahu-alayhi-wasallam) said, ‘’O Allaah! Give the Qootan (provision that is sufficient to live with contentment) to the family of Muhammad.”[1]

Imaam Abdl-Azeez Bin Baaz (rahimahullaah) said:”(Qootan) meaning: Sufficiency and not an increase because it (draws one) closer to الخشوع [i.e. humility and submissiveness to the Greatness of Allaah–the person submits to everything Allaah has pre-decreed and commanded)]. And (as for) wealth, whenever it is plentiful, desires become plentiful and Allaah’s Aid is sought! [2]

http://masjidfurqan.co.uk/2016/05/22/can-a-man-be-a-zaahid-whilst-possessing-much-wealth-abul-hasan-az-zaahid/

http://masjidfurqan.co.uk/2016/05/22/can-a-man-be-a-zaahid-whilst-he-has-wealth-bishr-ibn-al-haarith/

——————————————————————————————————————–

[1] Saheeh Al-Bukhaari, Vol 8. Hadeeth number:6460. Book of Riqaaq. Page:256
[2]Al-Hulalul Ibreeziyyah Min At-Taliqaat al-Baaziyyah Alaa Saheeh Al-Bukhaari, Vol 4. Page: 238. Footnote: 1. abridged

Indeed the True Believers are those who Place their Trust In Allaah

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Indeed the True Believers are those who Place their Trust In Allaah azza-Wajall.

Hadeeth no.49: 

عَنْ عُمَرَ بْنِ الْخَطَّابِ رَضِيَ اللَّهُ عَنْهُ , عَنِ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ , قالَ

لَوْ أَنَّكُمْ تَتَوَكَّلُونَ عَلَى اللَّهِ حَقَّ تَوَكُّلِهِ لَرَزَقَكُمْ كَمَا يَرْزُقُ الطَّيْرَ تَغْدُو خِمَاصًا وَتَرُوحُ بِطَانًا.

On the authority of ‘Umar ibn Al-Khattaab May Allaah be Pleased with him, narrated from the Messenger of Allaah صلى الله عليه وسلم who said:

“If you rely upon Allah with the best level of Tawakkul (placing ones trust and reliance in Allaah) with him, He will provide you with sustenance just as He provides for the birds – they leave out (in the morning) with empty stomachs and return (in the evening) with full stomachs ” Reported in Tirmidhee1, Ahmad2 and others3.

Imaam Ibn Rajab Al-Hanbaliرحمه الله  said regarding this hadeeth:   This hadeeth is from the principles of At-Tawakkul, and it is from the greatest of the reasons that bring about ones provisions (from Allaah).

Allaah (عز وجل) said:

وَمَن يَتَّقِ اللَّهَ يَجْعَل لَّهُ مَخْرَجًا

 ۚوَيَرْزُقْهُ مِنْ حَيْثُ لَا يَحْتَسِبُ ۚ وَمَن يَتَوَكَّلْ عَلَى اللَّهِ فَهُوَ حَسْبُهُ

“And whomsoever fears Allaah and keeps his duty to him, he will make for him a way to get out (from every difficulty. And He will provide him from (sources) he never could imagine. And whosoever puts his trust in Allah, then He will suffice him.”4

And indeed the Messenger of Allaah read these verses to Abu Dharr al-Ghifaaree and said to him: “If all of the people were to take heed of these (verses), then indeed it would suffice them.”

{Meaning: If they were to achieve At-Taqwaa and At-Tawakkul they will find contentment in their affairs, be they affairs of the Deen or of the Dunyaa. And this Kalaam has already been brought forth in the explanation of the Hadeeth of Ibn Abbaas: (( Be Mindful of Allaah and Allaah will Protect you.))5}

Some of the Salaf have said:

“It is sufficient in your beseeching/invoking of Him, to know in your heart the that you have the highest reliance in Him, for how many  servants from His servants entrust Him with their affairs and then He suffices them with that which they desire. Then they (the salaf) would read:

وَمَن يَتَّقِ اللَّهَ يَجْعَل لَّهُ مَخْرَجًا

ۚ وَيَرْزُقْهُ مِنْ حَيْثُ لَا يَحْتَسِبُ ۚ وَمَن يَتَوَكَّلْ عَلَى اللَّهِ فَهُوَ حَسْبُهُ

“And whomsoever fears Allaah and keeps his duty to him, he will make for him a way to get out (from every difficulty. And He will provide him from (sources) he never could imagine. And whosoever puts his trust in Allah, then He will suffice him.”6

The correct meaning of Tawakkul:

Ibn Rajab says: “It is the true reliance of the heart in Allaah (عز وجل)  to seek beneficial affairs and to repel the harm (in relation) to all affairs of the Dunyaa and the hereafter, and to leave all affairs to Him and to have certain Eemaan that indeed none can give nor withhold, and none can benefit nor harm besides Allaah (alone).”

SOURCE: JAAMI’ UL ULOOM WAL-HIKAM – Volume 3 – p.1265-1266 – Daruss-Salaam Edition (1424H, 2004G)


1. 1 Reported by Imaam Tirmidhee in his Sunan : 37 – Book of Zuhd, 33 – Book of Reliance Upon Allaah (4/573) hadeeth no. 2344. And Aboo Eesaa At-Tirmidhee commented: “This hadeeth is Hasan (Good) Saheeh (Authentic). I do not know of it except with this position. Imaam Al Albaanee authenticated the hadeeth in his ‘Saheeh ut-Tirmidhee’.

2.Reported by Imaam Ahmad in his Musnad (1/243) with a chain of narration that is authentic.

3 Also reported in Kitaabur-Raqaa’iq, and Al-Kubraa, both of Imaam An-Nasa’ee, Ibn Hibbaan in his Saheeh, and Ibn Maajah in Az-Zuhd.

4 Surah At-Talaaq (65): Verses 2-3

5 The famous hadeeth that is collected by Imaam An-Nawawee in his 40 Ahaadeeth, from Sunan At-Tirmidhee:

عن أبي العباس عبد الله بن عباس رضي الله عنهما قال : كنت خلف النبي صلى الله عليه وسلم يوما ، فقال : ( يا غلام ، إني أُعلمك كلمات : احفظ الله يحفظك ، احفظ الله تجده تجاهك ، إذا سأَلت فاسأَل الله ، وإذا استعنت فاستعن بالله ، واعلم أن الأُمة لو اجتمعت على أَن ينفعـوك بشيء ، لم ينفعوك إلا بشيء قد كتبه الله لك ، وإن اجتمعوا على أن يضروك بشيء ، لم يضروك إلا بشيء قد كتبه الله عليك، رفعت الأقلام وجفت الصحف ) رواه الترمذي وقال : حديث حسن صحيح .

On the authority of Abil-Abbaas Abdullaah ibn Abbaas May Allaah be pleased with them who said: “I was behind the Messenger of Allaah ﷺ one day and he said to me: “O Young boy, I shall teach you some words: Be mindful of Allaah and He will Protect you, Be Mindful of Allaah and you will find him at your side, If you ask, then ask only of Allaah, If you seek aid, then seek His aid only. And know, that if the whole world were to gather together in order to benefit you, then they would not be able to do so, except if Allaah had written for them to do so. And if the whole world were to gather together to harm you, then they would not be able to do so, except if Allaah Had written for them to do so. The pens have been lifted and the pages are dry. Tirmidhee said: This hadeeth is Hasan (Good) Saheeh (Authentic) Albaani authenticated it in his checking of Tirmidhee.

6 Surah At-Talaaq (65): Verses 2-3

 

 

Some Effects of the Authentic Sunnah upon the Heart’ -By Imaam Ibnul Qayyim

Imaam Ibnul Qayyim (rahimahullaah) said:

If the (bright) sun of the Sunnah rises in the heart of a servant, the mist (or fogginess) of every Bid’ah is cut from his heart and the darkness of every (act, practice or belief of) misguidance ceases to exist. [Source: Madaarij As-Saalikeen (1/379)]

———————————————————————————————————————

Translated and Shared by one of our Brummie Shabaab (hafidha-hullaah) and former pupil at Salafi Independent School [Birmingham]

Why the Truthful One Views Himself as Someone Deficient – By Ibnul Qayyim [rahimahullaah]

The truthful slave does not see himself except as one who is deficient, and what necessitates this view are [the following]: He [considers what] he seeks after [i.e. sincerity, obedience to Allaah and His Messenger etc] to be great; [considers] himself insignificant and knows his defects, and [considers] himself as having sent forth little deeds for the Aakhirah.


[Madaarij As-Saalikeen 2/293. abridged]

Seize The Benefit Of Five Things From The People Of Your Time

Ibn Abee Haatim(.328H) Rahimahullaah said:

”I entered Damascus and came upon the students of hadeeth, and I passed by the circle of Qaasim al Joo’ee(d.248 AH). I found a  group sitting around him and he was speaking. Their appearance amazed me; and I heard him saying:

”Seize The Benefit Of Five Things From The People Of Your Time:

  1. When you are present, you are not known;
  2. When you are absent you are not missed;
  3. When you are seen, your advice is not sought;
  4. When you say something, your saying is not accepted;
  5. And when you have some knowledge, you are not given anything for it.

I Also Advise You With Five Matters:

  1. When you are treated unjustly, do not behave unjustly;
  2. When you are praised, do not become happy;
  3. When you are criticised, do not become upset;
  4. When you are not believed, do not become angry;
  5. And if people act deceitfully towards you, do not act deceitfully towards them.”

Ibn Abee Haatim said: ”So I took that as my benefit from Damascus.”

Related by Ibn al Jawzee in Sifatus-safwah(2/200).

Virtue of The First Ten Days of Dhul-Hijjah

The virtues of the first ten days of Dhul Hijja

All praise is due to Allaah The Lord of the Aalameen and may the salaah and salaam be upon the leader of the Messengers.  To proceed

Indeed from the favours of Allaah is that He made for His righteous servants fixed days/time periods in which they can increase in the performance of righteous actions.  And amongst these fixed days/time periods are the first ten days of Dhul-Hijja.  Indeed, the virtues of these  first days have been stated in the Qur’aan and the Sunnah

Allaah (The Most High) said

وَالفَجرِ وَلَيَالٍ عَشرٍ

By the dawn; By the ten nights (i.e. the first ten days of the month of Dhul-Hijja

[Soorah al-Fajr: Ayah: 1-2]

Imaam Ibn katheer (rahimahullaah) said that the intended meaning behind this verse is the first ten days of Dhul-Hijja as stated by Ibn Abbaas, Ibn Zubayr, Mujaahid and other than them.  And this has also been reported by Imaam Bukhaari

Ibn Abbaas (radiyallaahu-anhumaa) said: The Messenger of Allaah (sallal-laahu-alayhi-wasallam) said

There are not any days in which righteous actions are done that are more beloved to Allaah than these ten days.” They said, “Oh Messenger of Allaah, not even jihad in Allaah’s cause?” He said, “Not even jihad in Allaah’s cause, except for a man who left out with his self and his wealth, and he did not return with either

Allaah (The Most High) said

وَيَذْكُرُوا اسْمَ اللَّهِ فِي أَيَّامٍ مَّعْلُومَاتٍ [الحج: 82]

And mention the Name of Allah on appointed days (i.e. 10th, 11th, 12th, and 13th day of Dhul-Hijja);  Ibn Abbaas (radiyallaahu-anhu) said: They are the (first) ten days. Tafseer Ibn katheer

Ibn Umar (radiyallaahu-anhumaa) said

The Messenger of Allaah (sallal-laahu-alayhi-wasallam) said: There are no days greater in the (sight) of Allaah nor in which righteous actions are more beloved to Him than these (first) ten days; so increase Tahleel (i.e. Laa-ilaaha-ilal-laah), Takbeer (i.e. Allaahu Akbar) and Tahmeed (i.e. Al-Hamdulil-laah) [reported by Ahmad

And Saeed Ibn Jubayr who narrated the aforementioned hadeeth of Ibn Abbaas used to strive earnestly when the first ten days of Dhul-Hijja starts…. reported by Daarimee

Ibn Hajr (rahimahullaah) said in Al-Fath: What is apparent is that the reason the first ten days of Dhul Hijja are distinguished (with excellence) is because of what it gathers of the main foundational acts of worship, and they are: Salaah, Fasting, Charity and Hajj, which are not found in other them)

What are the recommended acts of worship in these first ten days

 Salaah: Give more emphasis and concern to the obligatory prayers and increase in optional prayers, because the prayer is amongst the greatest means of seeking nearness to Allaah

 Fasting: fasting is included amongst the righteous deeds.  Imaam Nawawi (rahimahullaah) said about fasting the first days of Dhul-Hijja is strongly recommended

[3] The Takbeer, Tahleel and Tahmeed due to what has been reported in the Hadeeth of Ibn Umar (radiyallaahu-anhu) that: ‘’Increase in Tahleel, Takbeer and Tahmeed in it (i.e. during these days).  Imaam Al-Bukhaari (rahimahullaah) said: Ibn Umar and Abu Hurairah (radiyallaahu-anhumaa) used to go to the market place during the first days of Dhul-Hijja whilst uttering the Takbeer and the people also used to do so alongside them

?How is the Takbeer performed

.الله أكبر. الله أكبر. الله أكبر. لا إله إلا الله. والله أكبر. . الله أكبر ولله الحمد

 

Fasting on the day of Arafah: Fasting on the day of Arafah is emphasized because of what has been narrated from the Messenger (sallal-laahu-alayhi-wasallam) that the one who fasts the day of Arafah, his (minor) sins of the previous year and the year to come are forgiven by Allaah [reported by Muslim].  However, as for the one who is physically present at Arafah, it is disliked that he should fast, because the Messenger (sallal-laahu-alayhi-wasallam) stood at Arafah whilst he was not fasting

How should the Muslim approach these days of goodness

The Muslim should approach these first days of goodness with sincere repentance to Allaah, keeping away from sins and disobedience; because sins prevents a person from receiving the favours of His Lord and veils his heart from his Protector- Allaah

Likewise, a person should approach these days with all good deeds.  He should strive to benefit from them by performing deeds that are pleasing to Allaah.  Allaah (The Most High) said

وَالَّذِينَ جَاهَدُواْ فِينَا لَنَهدِيَنَّهُمّ سُبُلَنَا [العنكبوت:69]

As for those who strive hard in Us (Our Cause), We will surely guide them to Our Paths (i.e. Allah’s Religion – Islamic Monotheism). And verily, Allah is with the Muhsinun (good doers).” Soorah Al-Ankaboot: Ayah: 69]

O brothers and sisters in Islaam! Let us be eager to take benefit from the ten days of Dhul Hijja before they elapse and we become regretful.  We ask Allaah to benefit us and yourselves in these days of goodness; and we ask Him (The Most High) to aid us to obey Him and perform acts of worship for His sake


This article was abridged and paraphrased from an article posted in the following link:  http://www.sahab.net/forums/index.php?showtopic=132815

For more beneficial information on this topic, see the following links

http://www.salafitalk.net/st/viewmessages.cfm?Forum=6&Topic=11659

http://www.salafitalk.net/st/viewmessages.cfm?Forum=10&Topic=3134