We encourage ourselves and encourage our Muslim brothers to rejoice [at the arrival of] this month and to praise Allah for reaching it and to ask Allah to allow them to reach the end of it, and that He aids them to take advantage of it by fasting its days and praying its nights.
Watch the full video for the Shaykh's advice!
Links 🔗 from Video – salafidawahmanchester.com/Online – Online Quran Lessons Salafischool.co.uk/online – Online Full Day Classes – TuitionClub.org/Online
The advice is that you ask Allah, the Exalted, that He allows you to reach Ramadhaan, then ask Allah to aid you in taking advantage of it.
Watch the full video for the Shaykh's advice!
Links 🔗 from Video – salafidawahmanchester.com/Online – Online Quran Lessons Salafischool.co.uk/online – Online Full Day Classes – TuitionClub.org/Online
The Questioner says: I am a young man who has transgressed against himself greatly (meaning he was very sinful), and I have now followed the path to repentance – and all praise is due to Allaah – however, there are still some aspects of disobedience that entice me, so what is your advice to me and those like me? May Allaah reward you with goodness.
Answer:
And I say to you: May Allaah reward you for drawing near to Allaah the Mighty and Majestic and (for your) repentance and regret of what has passed (of sins), and from your caution from the effects of these sins and disobedience.
And the slave (of Allaah) if he was upon a (particular) state then becomes upright and repents (to Allaah) then indeed very few are those who do not keep some things that they used to do before of sins. But upon him (the questioner – or anyone in this situation) are 3 affairs:
To attach great importance to his (act of) his drawing near to Allaah, the Mighty and Majestic, and to know that the reward for him being upright is Jannah. And (to know) that by way of sins, he could return to his previous state that he was previously upon.
To be cautious of sitting with those who used to do those sins with him. Because they will facilitate (the sin) for him and so he could return to them (and their ways) after his repentance and drawing near to Allaah.
To search for righteous companions of a similar age to him who will aid him upon goodness and will reduce the chances of him returning to those sins. And if what entices him entices him then he makes plenty of Istighfaar (asking Allaah for forgiveness) and he is determined (not to return to it).
“As for those who strive hard in Us (Our Cause), We will surely guide them to Our Paths (i.e. Allaah’s religion – Islamic Monotheism). And verily, Allaah is with the Muhsineen (Good doers).”
And in the narration:
“One who seeks forgiveness from Allaah will not persist (upon a sin) even if he returns to it 70 times.”
So the slave (of Allaah) seeks forgiveness a lot, he knows that he sins so he seeks forgiveness. However, he doesn’t persist upon disobedience because he doesn’t care, rather he seeks forgiveness. Every time he does (the sin) and his soul entices him, he seeks forgiveness from Allaah the Mighty and Majestic. For indeed Allaah is Al Ghafoor (The One who forgives extensively) Ar Raheem (the Bestower of Mercy).
Shaykh Salih al-Fawzaan was asked: How does a Muslim discern if a calamity that occurred to him, is due to his sins or a test from Allāh (The Mighty & Majestic)?
Watch the full video for the answers of the Shaykh!
Imaam Ibnul Qayyim [rahimahullaah] said: More than one person has said to me:
[ إذا تبت إليه–When I repent to Him (i.e. Allaah); [ وأنبت – and turn to (Him) in obedience, avoiding disobedience, depending on him and seeking refuge in Him] and performing righteous actions; my sustenance is straitened and difficulty comes upon my livelihood. However, when I return to disobeying Him and give my soul its desires, then sustenance, relief and other than it comes to me.’’ So I [i.e. Ibnul Qayyim] said to some of them: This is a test from Him [i.e. Allaah] to see whether you are truthful or untruthful in your seeking refuge with Him, responding and submitting to Him in obedience and exercising patience upon (what He has decreed of afflictions for you with absolute justice and wisdom) so that there are (good) end results for you; or whether you are untruthful so that you return to what you were upon (of evil).