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Tag: Salaf

Shaikh Khaalid Ad-Dhufayri Replies To A Doubt of the people of Innovation

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

A refutation of a doubt spread by the people of (religious) innovations who say: “Take the truth and leave the falsehood from the statements and the books of people of (religious) innovations!”

Sheikh Khâlid Dahwî Ad-Dufayrî refutes this doubt by saying:

“And from the means to be safe from tribulations is to keep away from the people of (religious) innovations, to be cautious of them and to warn against them. This is a salafi foundation stated by the people of knowledge and it has been indicated by the Qurân, the Sunnah and by the statements of the pious predecessors: the Companions, their successors and others.

The people of knowledge agree upon leaving people of (religious) innovations and keeping away from them and this consensus has been reported by many scholars.

They all agree upon keeping away from the people of (religious) innovations and not to read their books nor look into them, except for the one who[1] wants to refute them. As for the general people then they should not read nor listen to anything except from the people of knowledge and they should keep away from the people of desires; they listen to people of Sunnah and keep away from people of (religious) innovations and we do not utter that misguided and innovated rule which is: “Take the truth and leave the falsehood”.

There is no doubt that we have been commanded to take the truth and to leave the falsehood but we have not been commanded to seek the truth from the people of (religious) innovations and people of desires!

We take the truth from the pure sources and we take it from the place where there is neither doubt nor any (religious) innovation!


Translated by Abu Abdir-Rahmaan Mehdi Al-Maghribee with the assistance of Abul Husayn (Yusuf Mcnulty Al-Irlandee) and Abu Tasneem (Mushaf Al-Banghaalee)

Source:http://www.sahab.net/forums/index.php?showtopic=124793


[1] Trans. Note: This is for the scholars of Ahl As-Sunnah and its conditions have been explained by the scholars.

Our Salaf–Ibn Seereen

Abdul Hameed Bin Abdillaah Ibn Muslim Ibn Yasaar (rahimahullaah) said: When Ibn Seereen (rahimahullaah) was confined in prison, the prisoners said to him: Go to your family when night falls and come back when morning arrives.  So Ibn Seereen said: By Allaah, no.  I will not help you in deceiving the ruler. [Taareekh Baghdaad: [6/334]


 

Question Them About The Sunnah

In The Naame of Allaah, The Most Merciful The Bestower of Mercy

Hishaam Bin Urwah (rahimahullaah) used to say:

”Do not question the people about what they have innovated today,

because they have prepared answers for it;

rather ask them about the Sunnah because they do not know it.”


Source: Quoted by Imaam Aloosee (rahimahullaah) in Ghaayatul Amaanee Fee Ar-Radd Alaa An-Nabahaanee: page:367 Vol:1

 

A False And Evil Claim: The Manhaj of The Salaf Is Not Suitable For The Present Era

In The Name of Allaah, The Most Merciful The Bestower of Mercy

Question to Shaikh Saaleh Al-Fawzaan [may Allaah preserve him]: ”Some of the people claim that the manhaj of Ahlus Sunnah Wal Jamaa’ah is not suitable for this time, and they sight (as proof for their argument) that the precise regulations of the Sharee’ah held by Ahlus Sunnah cannot be actualized in this present era.

Answer:

The one who holds that the manhaj of the Salafus Saalih is not suitable for the rectification of the (affairs) in this time is one to be considered misguided and misguiding others because the manhaj of the Salafus Saalih is what Allaah has commanded us to follow till the establishment of the hour. He (sallal-laahu-alayhi-wasallam) said: ”’Verily those of you who live long after me will see a lot of differences, so hold fast to my Sunnah and the Sunnah of the Rightly-Guided Khulafaah after me. Cling to it tightly and bite unto it with your molar teeth”

This is an address to the ummah till the establishment of the hour.  It demonstrates that the Manhaj of the Salaf must be followed and that it is suitable for rectifying the (affairs) in every time and place. Allaah (subhaanah) said:

وَٱلسَّـٰبِقُونَ ٱلۡأَوَّلُونَ مِنَ ٱلۡمُهَـٰجِرِينَ وَٱلۡأَنصَارِ وَٱلَّذِينَ ٱتَّبَعُوهُم بِـإِحۡسَـٰنٍ۬ رَّضِىَ ٱللَّهُ عَنۡہُمۡ وَرَضُواْ عَنۡهُ

‘And the first to embrace Islaam of the Muhaajroon (those who migrated from Makkah to Al-Madinah) and the Ansaar (the citizens of Al-Madinah who helped and gave aid to the Muhaajiroon) and also those who followed them exactly (in Faith). Allaah is well-pleased with them as they are well-pleased with Him.”

[وَٱلَّذِينَ ٱتَّبَعُوهُم بِـإِحۡسَـٰنٍ۬ -And also those who followed them exactly (in faith)]: this includes the entire ummah till the establishment of the hour. Therefore, it is obligatory upon the ummah to follow the manhaj of the Muhaajiroon and the Ansaar.   Imaam Maalik (rahimahullaah) said: ‘The later part of this ummah will not be rectified except by that which rectified its earlier part.’

The one who wishes to isolate the ummah from the Salafus Saalih is one who wishes evil for the Muslims. He is one who wishes to change Islaam and he is one who wishes to initiate innovations and Mukhaalafaat (things that are in opposition to the pure Religion). It is obligatory to reject this one, cut off his argument and warn against his evil because the Manhaj of the Salaf must be followed and the Salaf must be taken as examples. The Manhaj of the Salaf must be followed and that is what is in the Book of Allaah and in the Sunnah of His Messenger as we have mentioned.  The one who wishes to cut off the Khalaf of the Ummah from its Salaf is one who works corruption in the earth. It is obligatory to reject, refute his statement and warn against him.  The shee’ah and those in agreement with them are the ones known for uttering such statements, so they are not be to be given any consideration.

[Source: Al-Muntaqaa Min Fataawaa Ash-Shaikh Saaleh Al Fawzaan:  page:11-12]

The True Faqeeh [A person bestowed with understanding in the religion]

In The Name of Allaah, The Most Merciful The Bestower of Mercy

 

Shaikh Muhammad Baazmool (hafidha-hullaah) stated:

Indeed, the Salaf did not designate the name faqeeh, except to the one whose knowledge was accompanied by action, as when Sad bin Ibraaheem was asked, ”who amongst the people of madina was most superior in understanding”, he said, ”the one with more taqwah.”   Farqad As Subkhee asked Hassan al Basree about some affair, so he answered him. Then he (farqad) said, ”Indeed, the fuqahaa are in opposition to you”. So Al Hassan said, ”may your mother be bereaved of you O Farqad, and have you seen a faqeeh with your eyes? Rather a faqeeh is one who abstains from the dunyah and has a fervent desire for the Afterlife.  He is one who has insight in his religion and is constant in the worship of his Lord. He neither speaks ill of the one above him nor does he mock at the one below him, and he does not look for a gain from knowledge Allaah has bestowed upon him”.  Some of the Salaf said: Indeed the faqeeh is the one who neither makes the people despair of Allaah’s mercy nor does he make them feel secure of Allaah’s plan, nor does he call to the Qur’aan and desires what is in opposition to it.


[Source: Al-Haqeeqatus Shar-iyyah Fee Tafseeril Qurýaanil Adheem Was-sunnatil Nabawiyyah. (Page: 138-139]