In The Name of Allaah, The Most Merciful, The Besower of Mercy
”When death approached Amr Bin Qais Al-Malaa’iy (rahimahullaah) he wept; so his companions said to him: ”What makes you weep about the worldly life, for by Allaah you have been modest during your life.” He said: ”By Allaah, I am not weeping over the worldly life, rather I weep fearing that I will be deprived of the goodness of the hereafter.” [[Shu’ab Al-Imaan 1/508]
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
When a Bedouin heard the saying of Allaah [فَوَرَبِّ السَّمَاء وَالأرْضِ إِنَّهُ لَحَقٌّ مِّثْلَ مَا أَنَّكُمْ تَنطِقُونَ] ”Then, by the Lord of the heaven and the earth, it is the truth (i.e. what has been promised to you), just as it is the truth that you can speak”[Dhaariyaat Ayah: 23]; so he (i.e. the bedouin) said: ”Who angered the Mighty and Majesty so that He made an oath?!” [At-Tawwaabeen: 279]
Imaam Ibnul Qayyim (rahimahullaah) said: A slave (of Allaah) will not (truly actualize the statement) ”you alone we worship (O Allaah)”, except by way of two fundamental principles: The first of them is to follow the Messenger (sallal-laahu-alayhi-wasallam) and the second is sincerity to the (only true object) of worship (i.e. Allaah) [source-page: 68تهذيب المدارج ]
Abdur-Rahmaan bin Abee Layla (rahimahullaah) said: I have met a hundred and twenty companions of the Messenger (sallal-laahu-alayhi-wasallam) in this Masjid and not a single one of them would be asked about a hadeeth, except he wished that his brother would suffice him in (answering). Then the affair came under the commission of a people, who claimed knowledge at present,–they give answers in affairs which if presented to Umar Ibnul Khattaab (radiyallaahu-anhu), he would have gathered the (Sahaabah of) Badr to consult them. [Sharhus Sunnah of Imaam Al-Baghawee: 1/305]
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
Ibn Rajab (rahimahullaah) stated: The people of innovation and misguidance—whoever (seeks) to resemble the scholars and is not from them, then it is permissible to clarify their ignorance and manifest their blame worthy (affairs), as a warning against following them.
Ustaadh Abdul Waahid (Abu Khadeejah) will deliver a lecture tonight @Masjid Salafi (Birmingham) after Salaatul Maghrib UK time. This lecture will be a clarification of the statements and stances of the scholars towards Yahyhah Al-Hajoori Al-Haddaadi Al-Mubtadi (may Allaah return him to correctness).
Imaam Al’Awzaaee (rahimahullaah) said: Abstinence from the worldly life is to forsake praise and to perform actions whilst not wanting the praise of the people. [Musannaf Ib Abee Shaybah:7/214]
Hasan Al-Basri (rahimahullaah) said: I met a people and each one of them was more miserly with the (passing away) of his live span than his dirham. [Sharhus Sunnah: 14/225]
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
Question:
Virtuous Shaikh May Allaah grant you success; some of the people ask me about the Islamic groups present in this era, what should I do—should I give them an answer or direct them to the scholars, bearing in mind that I am a teacher in one of the schools?
Answer:
Direct them to what has been transmitted in the Ahaadeeth and it is his (sallal-laahu-alayhi-wasallam) statement: ‘’This Ummah will split into seventy three sects and all of them are in the fire except one; so it was said: ‘’which one is it O Messenger of Allaah? He said: ‘’Those who are upon the likes of that which I and my companions are upon today’’. Direct them to this hadeeth, and say: Those who are upon that which the Messenger and his companions were upon—they are Ahlus Sunnah al-Jamaa-ah. Those who oppose them are the ones promised the hell-fire, (regardless) of whatever name they are called. It is not incumbent upon you (to know) their names, (rather) what is important (to know) are (their) opposition to the methodology of Ahlus Sunnah Wal-Jamaa-ah which the Messenger (sallal-laahu-alayhi-wasallam) and his companions were upon. Yes.