Skip to main content

Author: Abdullah Jallow

[40] Ascent and Decline of the Ottoman Empire- [Otto von Bismarck and Others Plotted]

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Sultan Abdul Hamid II

The Russian envoy presented preconditions and requested their immediate signing; otherwise, the Russian armies would advance and occupy Istanbul, leaving the Ottomans with no choice but to sign.
The treaty stipulated:

1 – The establishment of borders for Montenegro to resolve the dispute, granting this principality independence.

2 – The Principality of Serbia gains independence and acquires additional territories.

3 – Bulgaria achieves administrative self-governance, paying a specified amount to the Ottoman Empire, with state officials and soldiers being exclusively Christians appointed by the Ottomans and Russians. The prince is elected by the inhabitants, and the Ottomans withdraw their troops completely from Bulgaria. The borders are to be defined.

4 – Romania is granted full independence.

5 – The Sublime Porte commits to protecting Armenians and Christians from Kurds and Circassians.

6 – The Sublime Porte will reform the conditions for Christians on the island of Crete.

7- The Ottoman state is to pay a war indemnity of 250 million gold lira, and Russia may receive territories in exchange for this amount.

8- The straits (Bosphorus and Dardanelles) will remain open to Russian ships in both peace and war.

9 – Muslims in Bulgaria are permitted to migrate to any part of the state they desire.

Thus, the fragmentation of state properties in Europe took place, even though Bulgaria’s expansion caused dissatisfaction among other Balkan countries like Austria, Greece, and Serbia. Moreover, Britain was unhappy with the growing Russian influence in the Balkans and was ready to challenge Russia. In June 1878, Britain obtained the right from the Ottoman Empire to occupy and manage the island of Cyprus, on the condition that it would stay under Ottoman control. In return, Britain agreed to protect the state’s properties in Asia from any further Russian threats, as long as the Sultan from Aleppo promised to carry out necessary reforms in his Asian regions in cooperation with Britain. Additionally, Britain promised to leave Cyprus if the Russians withdrew from the territories they held in Asia.

Sultan Abdul Hamid was initially not pleased with entering this war, which is why Britain supported him. This led to another conference (the Berlin Conference) to ease the situation. He did not approve the treaty and engaged in intense political and diplomatic efforts. The effects of the San Stefano Treaty, along with the fear of Russia competing with Britain, helped divert Russia’s attention from the war. He managed to secure gains for the state and reduced the losses outlined in the first treaty. The events surrounding both treaties showcased Sultan Abdul Hamid’s political genius, which was evident in creating a rift between Russia and Germany as well.

The German Emperor “Wilhelm II” mentioned in his memoirs:

I had a conversation with one of the senior commanders who served in the imperial court during the reign of “Alexander II”, the Tsar of Russia, about the relations between the Russian and German courts, as well as between the two armies and countries. I told this commander: I see a definite shift in these relations. He replied: The blame lies with the Berlin Conference! That was a major mistake made by (Bismarck) as it destroyed the old friendship we had and eroded Germany’s trust with the Russian court and government. It made the army feel it had suffered a great injustice after the bloody war it fought in 1877.

The Berlin Conference (1305 AH /1887):

The major powers (at the time) attended the conference (England, France, Germany, and Austria). Discussions were held regarding the amendment of the San Stefano Treaty between Russia and the Ottoman Empire, as the involved countries opposed this treaty because it did not align with their strategic interests. The conference participants agreed to modify the San Stefano Treaty. The Berlin Treaty was then established, which included the following terms:

1 – The independence of Bulgaria, with adjustments to its borders, and the establishment of a province named Eastern Rumelia in the southern Balkans, which would be under the political and military sovereignty of the Ottoman Empire. A Christian governor would be appointed for five years by agreement of the states, and Russia would maintain a military presence in Bulgaria and Eastern Rumelia, limited to fifty thousand soldiers.

2 – Greece’s borders were slightly extended to the north, noting that Greece did not participate in the fighting, and the San Stefano Treaty did not include any of its territory.

3 – The annexation of Bosnia and Herzegovina by Austria.

4 – The annexation of Bessarabia by Russia after it was taken from Romania, along with the inclusion of the Dobruja region and some islands to Romania, granting it full independence.

5- The independence of Serbia and Montenegro.

6- The annexation of the cities of Kars, Ardahan, and Batumi to Russia.

7- The conference decided to maintain the war indemnity established by the Treaty of San Stefano on the Ottoman Empire, amounting to 250 million gold lira.

8- The Sublime Porte pledged to accept all its subjects’ testimonies in court without discrimination based on religion.

9- Approval to improve the conditions of Christians on the island of Crete.

The German Chancellor Bismarck was the one who called for the conference, fearing that Britain’s opposition to Russia could lead to a general European war and threaten the German Empire, which he had worked hard to establish. Therefore, he invited the great powers (at the time) to the conference in Berlin to review the Treaty of San Stefano and settle the outcomes of the Russo-Turkish War.

Some historians have noted that behind the scenes of the Berlin Conference, Bismarck proposed dividing the Ottoman Empire for the sake of European peace. He offered Britain Egypt, France Tunisia, and the Levant, Austria Bosnia and Herzegovina, and Russia the Bosporus and Dardanelles, among other possessions of the Sultan. However, these proposals were not included in the conference’s resolutions. [Footnote a]

The Berlin Conference marked a significant decline for the Ottoman Empire, which was forced to give up large areas of its territory. It also highlights Britain’s and France’s efforts to maintain control over Ottoman possessions. Furthermore, both Britain and France revealed their colonial intentions; France occupied Tunisia in 1881, while Britain took control of Cyprus. Additionally, Britain invaded Egypt in 1882, claiming that its occupation was temporary. As a result of the war between the Ottoman Empire and Russia, the Sultan had to adopt the title of Caliph to address the new challenges. He also worked on establishing the Islamic University to unite all Muslims both domestically and abroad. There is no doubt that the Islamic University movement was well-received by Muslims, who believed that the weakness of the Ottoman Empire stemmed from a decline in religious sentiment among Muslims. This perception encouraged enemies of Islam to invade Islamic lands, plundering one country after another. [An Excerpt from ‘Ad-Dawlah Al-Uthmaaniyyah Awaamil An-Nuhood Wa Asbaab As-Suqoot 6/456-460]

Footnote: Another Berlin Conference took place from 1884 to 1885, during which several of the same colonialists convened to partition Africa using arbitrary borders. Thus, while the author does not provide evidence that Bismarck privately advocated for the division of the Ottoman Empire to serve European interests, it is not unreasonable to assume that he may have made such proposals. This is because of the fact that some of these same colonialists, after invading, brutalising, and plundering Africa, divided the continent as if it were a mere commodity- systematically fragmented Africa to facilitate an agreement on resource sharing, perpetuating exploitation, injustice, and brutality. Therefore, concerning the alleged suggestions to fragment the Ottoman Empire, readers are encouraged to conduct further research to verify the facts.

To the “duly inquisitive” who inquired, “What prompted you to share history of the Ottomans?”

To the “duly inquisitive” who inquired, “What prompted you to share history of the Ottomans?”

An illustration of exemplary behaviour of senior scholars when truth reaches them

In the Name of Allāh, The Most-Merciful (to His creation), the Ever-Merciful (to His believing servants). [1]


Your feedback is more than welcome to improve this translation. May Allah bless you all.

Arabic Text

Shaikh_Rabee_Humility


Accepting Advice and Wholehearted Submission to The truth is One of the Great Obligations (Obligated) to all Muslims

All praises be to Allāh, [2] and may peace and blessings be upon Allah’s Messenger, his family, his companions, and those who follow his guidance. To proceed:

I came across what some internet websites have disseminated (or posted) regarding a statement attributed to me, that I stated during one of my lectures: “If the Messenger of Allah disowned (or freed himself) from you through (or upon) the tongue of our Lord”. I said it while citing (or utilising as proof) the statement of Allah, the Exalted:

إن الذين فرقوا دينهم وكانوا شيعا لست منهم في شيء

“Verily, those who divide their religion and break up into sects (all kinds of religious sects), you (O Muhammad) have nothing to do with them” [3] regarding the prohibition of splitting (divergent sects, groups, parties). Then I stated: “How can we, my brothers, not fear while we choose this splitting and live with it for generations and ages?”

I seek Allah’s forgiveness – a hundred times – for this ugly (disgusting) and false statement. I request the removal of this statement from all cassettes (recordings) in which it appears, and I emphasise that anyone who possesses a recording containing this statement should delete it. And I say: Indeed, this statement is ugly (disgusting) and false; exalted is Allah above it, and free is He from it. That is because He, The Exalted, is free from any resemblance to the created things, as He, Glorified be He and free from all imperfections, says:

لَيْسَ كَمِثْلِهِۦ شَىْءٌ وَهُوَ ٱلسَّمِيعُ ٱلْبَصِيرُ

There is nothing like (similar) to Him, and He is the All-Hearer, the All-Seer. [4]

Likewise, He, The Mighty and Majestic, says:

قُلْ هُوَ ٱللَّهُ أَحَدٌ
ٱللَّهُ ٱلصَّمَدُ
لَمْ يَلِدْ وَلَمْ يُولَدْ
وَلَمْ يَكُن لَّهُۥ كُفُوًا أَحَدٌۢ

Say (with a firm, resolute statement): “He is Allāh, (who is) uniquely One (in His perfect names, attributes, actions, and His right to worship). Allāh, the Eternal, Self-Sufficient Master (of utmost perfection in His attributes, to whom all creatures turn for their needs whilst He has none). He did not beget (such that He became a father) nor was He begotten (such that He became a son). And there is none equal, similar or comparable to Him (in His perfect names, attributes and actions).” https://www.thenoblequran.com/q/#/sura/112/1

And He, the Exalted, says:
هَلْ تَعْلَمُ لَهُۥ سَمِيًّا
Do you know of any that is worthy of His name (due to having similarity to Him)? [5]

In these noble verses are an affirmation of the Attributes of His Perfection and the descriptions of His majesty, while also exalting Him above attributes and descriptions of deficiency and the likeness to created beings. Neither is anyone similar nor comparable to Him in His Dhat (Self), and His Attributes, nor in any of His Magnificent Attributes. [6]

Ahlus Sunnah Wal Jama’ah affirm all of the attributes mentioned in the Qur’an and Sunnah without Tashbih, Ta’teel, Takyeef, or Tamtheel with regards to anything of His Attributes, such as Ascension above His Throne – above all of His creations, His Highness, Descent, Hearing, Sight, Ability, Iraadah, knowledge, Speech, and Wisdom, and the fact that He, The Exalted, is the Creator, the Provider, Giver of Life, and Causer of Death, among the other affirmed Names and Lofty Attributes of His. Ahlus Sunnah affirm them without Takyeef, Tamtheel, Tashbih, or Ta’teel, standing in opposition to Ahlul Ahwa (the sects upon vain desires in their creed), such as the Jahmiyyah, Khawarij, Mu’tazilah, Rawaafid, and Ash’ariyyah. [7]

And all praises be to Allah, I am from those whom Allah blessed with this methodology, which I firmly believe in the depth of my inner-self. I teach it, advocate for it, and defend it as a student and a teacher; calling to it with all my ability, establishing allegiance and enmity based on it from the beginning of my life (i.e. when he became acquainted with it). This statement, which I made during my lecture- in which I called to this path and urged those who oppose it to revise it – is extremely hated to me. This ugly (repugnant, disgusting) statement was a slip of the tongue on my part and had someone alerted me at the moment I uttered it, I would have rejected and distanced myself from it. It is not justified for anyone who comes across it to remain silent about it. It is akin to the statement made by the man whom the Prophet, peace and blessings of Allah be upon him, cited as an example, who said out of overwhelming happiness: “O Allah! You are my servant and I am Your Lord”. [8] Allah’s Messenger, peace and blessings of Allah be upon him, stated, “He (i.e. this man) erred due to overwhelming happiness.” Nevertheless, I experience profound pain from it and strongly condemn it for both myself and others (.e. not to utter this statement).

I beseech Allah, the Generous Lord of the Mighty Throne, to forgive me for all my sins, both those I have concealed and those I have made known. I ask for forgiveness for my slips and errors, including those of the pen, the tongue, the limbs, and the heart. “All the children of Adam commit mistakes, and the best of those who err are the repentant.” I beseech Allah to make me among the repentant and the purified. Accepting advice and adhering to the truth is one of the most obligatory duties for all Muslims, regardless of the source. It is not permissible for a Muslim to belittle or disdain the advisor, no matter their status. I seek refuge in Allah from rejecting advice or defending any wrong or falsehood that originates from me, for such behavior is characteristic of the corrupt, arrogant, obstinate, and those who, when given a reminder do not reflect (or take heed). I seek refuge in Allah from these ugly (repugnant, disgusting) traits. I ask Allah to include me among those about whom He says:

وَٱلَّذِینَ إِذَا ذُكِّرُوا۟ بِـَٔایَـٰتِ رَبِّهِمۡ لَمۡ یَخِرُّوا۟ عَلَیۡهَا صُمࣰّا وَعُمۡیَانࣰا

And those who, when they are reminded of the Signs of their Lord, fall not deaf and blind thereat. [9]

I advise myself and all Muslims to adhere to this methodology and remain steadfast in it, to accept the advice of those who advise, and to follow the path of the righteous predecessors in mutual advice, enjoining one another upon truth, and accepting guidance, in consideration (and application) of Allah’s statement:

وَٱلْعَصْرِ
إِنَّ ٱلْإِنسَٰنَ لَفِى خُسْرٍ
إِلَّا ٱلَّذِينَ ءَامَنُوا۟ وَعَمِلُوا۟ ٱلصَّٰلِحَٰتِ وَتَوَاصَوْا۟ بِٱلْحَقِّ وَتَوَاصَوْا۟ بِٱلصَّبْرِ

By (the phenomenon of) time (which Allah manifests through His creation of night and day and in which the servants perform their deeds). Indeed, (all of) mankind is in loss. Except those who believe (in Allāh, His Angels, Books, Prophets, the Last Day and the Divine Decree) and work righteous deeds (which are sincere and correct) and mutually advise each other (in calling to and abiding by) the truth and mutually advise each other with patience (in facing the inevitable harms brought by calling to the truth). https://www.thenoblequran.com/q/#/sura/103/1 [10]
And in consideration (and application) of Allah’s statement:

والمؤمنون والمؤمنات بعضهم أولياء بعض يأمرون بالمعروف وينهون عن المنكر

The believers, men and women, are Auliya’ (helpers, supporters, friends, protectors) of one another, they enjoin good and forbid evil. [11]

Among the signs of upright guidance, uprightness, truthfulness (in statement and action), and salvation in this worldly and the Hereafter is to be steadfast upon the Book and the Sunnah, and to follow this methodology in belief, action, manners, and in enjoining good and forbidding evil, addressing shortcomings with wisdom and through (honourable, straight forward, honest) ways.

And I beseech Allah, The Mighty and Majestic, to grant success to this Ummah, particularly Ahlus Sunnah Wal Jama’ah, to advance this great methodology, unite their word upon it, and enable them to achieve (or attain upright) leadership, dignity, and honour in this worldly life; enable them to adhere to this methodology that will lead them to safety and salvation in the Hereafter. Indeed, my Lord is All-Hearing of supplications.

May peace and blessings be upon our Prophet Muhammad, his family, and his companions.

Written by:
Rabee Bin Hadi Al-Mad’khali
8/7/1425 AH
Makkah Al-Mukarramah


[1] https://www.thenoblequran.com/q/#/sura/1/1

[2] https://www.thenoblequran.com/q/#/search/1_2

[3] Al-An’aam. 159

[4] Ash-Shura 11

[5] https://www.thenoblequran.com/q/#/search/19_65

[6] and [7] https://abukhadeejah.com/categories-of-the-attributes-sifat-of-allah/#:~:text=Examples%20are%20Life%20(Al%2DHay%C4%81t,such%20Attributes%20of%20the%20Self.
https://abukhadeejah.com/ibn-uthaimeen-important-principles-regarding-the-names-and-attributes-of-allaah-the-aqeedah-of-ahlus-sunnah-and-a-refutation-of-the-opposers/
https://www.salafipublications.com/sps/sp.cfm?subsecID=AQD03&articleID=AQD030007&articlePages=1

[8] Anas Bin Malik, may Allah be pleased with him, reported that Allah’s Messenger, peace and blessing of Allah be upon him, said: Allah is more pleased with the repentance of His servant when he turns back to Him than one of you would feel upon finding his lost camel in a desolate land, which had carried his food and drink. When he loses hope of recovering it, he lies down in the shade and is disappointed about his camel, thus he suddenly sees his camel standing right beside him. Overwhelmed with joy, he grabs its reins and exclaims: “O Allah! You are my servant, and I am Your Lord.” He has made a mistake due to the intensity of his happiness. [Sahih Muslim 2747]

[9] https://salafidawahmanchester.com/2024/03/21/medication-from-the-quran-for-one-who-only-desires-reminders-from-a-specific-person/

Steer clear of pessimists and dangerous discouraging voices

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Devote attention to what empowers one’s journey in articulating truth, steering clear of pessimists and dangerous discouraging voices

Allah, The Exalted, said:

فَٱصۡبِرۡ إِنَّ وَعۡدَ ٱللَّهِ حَقٌّ۬‌ۖ وَلَا يَسۡتَخِفَّنَّكَ ٱلَّذِينَ لَا يُوقِنُونَ

So be patient. Indeed, the promise of Allah is true. And let not those who have no certainty of faith, discourage you from conveying Allah’s Message (which you are obliged to convey)]. [Al-Rum. 60]

[فَٱصۡبِ– So be patient]- Meaning, obligatory is that which you have been commanded and in calling them to the (path of) Allah. Even if you see them turning away, this should not turn you away from the call. [إِنَّ وَعۡدَ ٱللَّهِ حَقٌّ۬‌ۖ – Indeed, the promise of Allah is true]- Meaning, there is no doubt about that. This is from that which aids a person to exercise patience because when a servant (of Allah) knows that his deeds will not be in vain and will find full reward for it (in the afterlife), then what he faces of hardship will become trivial, and it will become much easy for him to bear every difficulty.

[وَلَا يَسۡتَخِفَّنَّكَ ٱلَّذِينَ لَا يُوقِنُونَ – And let not those who have no certainty of faith, discourage you]- Meaning, their Iman is weak and their certainty is little, so, their forbearance becomes lacking as a result of that. Thus, beware out of fear of being discouraged by these people because unless you are not careful about their affair, they will discourage and lead you to not being firm in holding fast to the commands and prohibitions, and the soul may assist them in this affair – seeking to be similar and to be in agreement with them. [1]

Imam Ibn Al-Qayyim, may Allah have mercy upon him, said:

Unlike the person upon certainty, the person who has no certainty in faith (or lacks certainty) does not remain firm, instead he acts carelessly, whereas certainty is firm Iman in the heart based on knowledge and action. It maybe that a person has sound knowledge, but does not exercise patience during calamities; instead he is swayed by emotion. Al-Hasan Al-Basri, may Allah have mercy upon him, said, ‘If you wish to see someone with insight but has no patience, you will see him; and if you wish to see someone who has patience but not insight, you will see him; but if you see a person who has insight as well as patience, he is the one mentioned by Allah in the verse:

[وَجَعَلۡنَا مِنۡہُمۡ أَٮِٕمَّةً۬ يَہۡدُونَ بِأَمۡرِنَا لَمَّا صَبَرُواْ‌ۖ وَڪَانُواْ بِـَٔايَـٰتِنَا يُوقِنُونَ – And We made from among them (Children of Israel), leaders, giving guidance under Our Command, when they were patient and used to believe with certainty in Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.)]. [Surah As-Sajdah. 24] [2]

Imam Ibn Al-Qayyim, may Allah have mercy upon him, said:

There are two strengths within the soul: the strength of abstinence and the strength of courage. The reality of patience is that one makes the strength of courageousness a means of action in what benefits him and the strength of abstinence a means of action in refraining from what is harmful to him. Among the people, there is one whose patience in carrying out what benefits him and being firm upon it is stronger than his patience in refraining from what is harmful to him; so he exercises patience in facing difficulty whilst carrying out acts of obedience, but he does not exercise patience in refraining from urges towards what he is forbidden. And among them, there is one whose patience in refraining from things that are in opposition to the religion is stronger than his patience in carrying out acts of obedience, and among them there is one who does not exercise patience in both affairs. The best of people are those who fulfil both affairs. Many people patiently bear the hardship of praying Tahajjud during hot and cold nights, and the difficulty in fasting; but they do not exercise patience in refraining from looking at forbidden things. Many people exercise patience in refraining from looking at the forbidden things and inclination towards [forbidden] images, but they do not exercise patience in commanding good and forbidding evil. [3]

Consult With The Appropriate Individuals – Avoid Pessimists, Discouragers, and Those Who Are Swift to Condemn Those Who Speak Truth and Exhibit Vulnerability in the Presence of Relentless Offenders

Imam Al-Hasan Al-Basri, may Allah have mercy upon him, said,

By Allah! Never have a people sought advice except that they were guided to the best of what was available to them.” Then he recited [the statement of Allaah]: [وَأَمۡرُهُمۡ شُورَىٰ بَيۡنَہُمۡ – And (the Believers) who (conduct) their affairs by mutual consultation] [42:38] [4]

Allamah Zayd Bin Haadi Al-Mad’khali, may Allah have mercy upon him, said:

Allah, The Mighty and Majestic, commanded His Messenger Muhammad, peace and blessings of Allaah be upon him] to consult his companions in some affairs. Allaah [Glorified be He and free is He from all imperfections] said: [وَشَاوِرۡهُمۡ فِى ٱلۡأَمۡرِ‌ۖ فَإِذَا عَزَمۡتَ فَتَوَكَّلۡ عَلَى ٱللَّهِ‌ۚ – and consult them in the affairs. Then when you have taken a decision, put your trust in Allah] [Surah Aal Imran. Verse 159]

He [i.e. the Prophet] is the example to be followed by the Ummah, therefore when it is the case that Allah commanded him to consult his companions, tthus,there is even a greater reason that the Muslims are in need of consultation amongst themselves. When a difficulty that is related to a Muslim’s religious and worldly affairs occurs, it is fitting that he consults someone whom he considers reliable, wise, truthful and sincere. He examines (the advice) given by that person, then he makes a choice – either to take that advice or decides not to take it based on what he is satisfied with, in relation to his personal affairs.

The hadith places emphasis on the fact that consultation guides to the best outcomes, and due to this it is said, “The one who consults does not regret and the one who performs Istikhaarah will not fail”. Both Istikharah and consultation are legislated and a lot of good is achieved by way of them, as opposed to when affairs are pursued in a rigid and haphazard manner, for indeed this might lead to regret and harm. [5]

The Honest Advisors Will Never Disappoint You

Abu Hurairah, may Allah be pleased with him, said that Allah’s Messenger, peace and blessings of Allah be upon him, said, “The consultee is in a position of trust”. [6]

The consultee is the one whose opinion is sought after regarding an affair of Maslahah (i.e. an affair that will bring about benefit and repel harm). He is in a position of trust with regards to what he is asked and it is not permissible for him to deceive the one who consults him, by concealing the matter that would bring about benefit. [7]

This hadith is an evidence, showing that the consultee has to (advise) with the course of action and opinion -in relation to the consultation – that which he would do for himself. It is not permissible that he directs his Muslim brother to something he would not be pleased with for himself. [8]

We ask Allah:
اللَّهُمَّ بِعِلْمِكَ الْغَيْبَ وَقُدْرَتِكَ عَلَى الْخَلْقِ أَحْيِنِي مَا عَلِمْتَ الْحَيَاةَ خَيْراً لِي وَتَوَفَّنِي إِذَا عَلِمْتَ الْوَفَاةَ خَيْراً لِي، اللَّهُمَّ إِنِّي أَسْأَلُكَ خَشْيَتَكَ فِي الْغَيْبِ وَالشَّهَادَةِ، وَأَسْأَلُكَ كَلِمَةَ الْحَقِّ فِي الرِّضَا وَالْغَضَبِ، وَأَسْأَلُكَ الْقَصْدَ فِي الْغِنَى وَالْفَقْرِ، وَأَسْأَلُكَ نَعِيماً لَا يَنْفَذُ، وَأَسْأَلُكَ قُرَّةَ عَيْنٍ لَا تَنْقَطِعُ، وَأَسْأَلُكَ الرِّضِا بَعْدَ الْقَضَاءِ، وَأَسْأَلُكَ بَرْدَ الْعَيْشِ بَعْدَ الْمَوْتِ، وَأَسْأَلُكَ لَذَّةَ النَّظَرِ إِلَى وَجْهِكَ وَالشَّوْقَ إِلَى لِقَائِكَ فِي غَيْرِ ضَرَّاءَ مُضِرَّةٍ وَلَا فِتْنَةٍ مُضِلَّةٍ، اللَّهُمَّ زَيِّنَّا بِزِينَةِ الْإِيمَانِ
وَاجْعَلْنَا هُدَاةً مُهْتَدِينَ

O Allah! By Your Knowledge of the unseen and by Your Power over creation, let me live if life is good for me, and let me die if death is good for me; O Allah! I ask You to grant me (the blessing of having) fear of You in private and public, and I ask You (to make me utter) a statement of truth in times of contentment and anger, and I ask You for moderation when in a state of wealth and poverty, and I ask you for blessings that never ceases, and I ask You for the coolness of my eye that never ends, and I ask You (to make me pleased) after (Your) decree; and I ask You for a life of (ease, comfort, tranquillity, etc) after death; I ask You for the delight of looking at Your Face (i.e. in the Hereafter) and yearning to meet You without any harm and misleading trials (coming upon me). O Allah! Adorn us with the adornment of Iman, and make us (from those who are) guided and guiding (others). [9]

اللَّهُمَّ أَصْلِحْ لِي دِينِي الَّذِي هُوَ عِصْمَةُ أَمْرِي
وَأَصْلِحْ لِي دُنْيَايَ الَّتِي فِيهَا مَعَاشِي
وَأَصْلِحْ لِي آخِرَتِي الَّتِي فِيهَا مَعَادِي
وَاجْعَلِ الْحَيَاةَ زِيَادَةً لِي فِي كُلِّ خَيْرٍ
وَاجْعَلِ الْمَوْتَ رَاحَةً لِي مِنْ كُلِّ شَرٍّ

O Allah! Rectify my religion for me, which is the safeguard of my affairs; rectify my worldly [affairs], wherein is my livelihood; and rectify my Afterlife to which is my return; and make life for me [as a means of] increase in every good and make death for me as a rest from every evil. [Sahih Muslim Number: 2720] [10]

اللّهُـمَّ رَبَّ جِـبْرائيل ، وَميكـائيل ، وَإِسْـرافيل، فاطِـرَ السَّمواتِ وَالأَرْض ، عالـِمَ الغَيْـبِ وَالشَّهـادَةِ أَنْـتَ تَحْـكمُ بَيْـنَ عِبـادِكَ فيـما كانوا فيهِ يَخْتَلِفـون. اهدِنـي لِمـا اخْتُـلِفَ فيـهِ مِنَ الْحَـقِّ بِإِذْنِك ، إِنَّـكَ تَهْـدي مَنْ تَشـاءُ إِلى صِراطٍ مُسْتَقـيم

O Allah! Lord of Jibraa’eel, Meekaa’eel and Israafeel, Creator of the heavens and the Earth, The Knower of the seen and the unseen. You judge between Your slaves regarding in that which they differ. Guide me to the truth regarding that in which there is differing, by Your Will. Verily, You guide whomever you will to the straight path. [11]

اللَّهُمَّ إِنِّي أَسْأَلُكَ الثَّبَاتَ فِي الْأَمْرِ، وَالْعَزِيمَةَ عَلَى الرُّشْدِ

O Allah! Indeed, I ask You for steadfastness in this affair (regarding sound adherence to the religion) and firm resolve to adhere to the path of guidance. [12]

اللَّهُمَّ إِنِّي أَسْأَلُكَ فِعْلَ الْخَيْرَاتِ وَتَرْكَ الْمُنْكَرَاتِ وَحُبَّ الْمَسَاكِينِ وَأَنْ تَغْفِرَ لِي وَتَرْحَمَنِي وَإِذَا أَرَدْتَ فِتْنَةَ قَوْمٍ فَتَوَفَّنِي غَيْرَ مَفْتُونٍ أَسْأَلُكَ حُبَّكَ وَحُبَّ مَنْ يُحِبُّكَ وَحُبَّ عَمَلٍ يُقَرِّبُ إِلَى حُبِّكَ

O Allah! I ask of you the doing of the good deeds, avoiding the evil deeds, loving the Masakin, and that You forgive me, and have mercy upon me. And when You have willed trial among the people, then cause me to die without being put to trial. And I ask You for Your love, the love of whomever You love, and the love of the deeds that bring one nearer to Your love.’” Allah’s Messenger said: “Indeed it is true, so study it and learn it.” [Sahih at-Tirmidhi 3235] [13]


[1] Tafsir As-Sadi

[2] An Excerpt from Al-Fawa’id 293-300

[3] An Excerpt from Uddah As-Saabireen. page 37

[4] Sahih Adab Al-Mufrad no.258

[5] An Excerpt from ‘Awnul Ahadis Samad Sharh Al-Adab Al-Mufrad’ 1/285]

[6] Saheeh Sunan Abee Dawud. Number 5128

[7] Mirqaat Al-Mafaateeh Sharh Mishkaat Al-Masaabeeh. 4/259. Hadith 5062

[8] Awnul Ahadis Samadi, Sharhu Al-Adab Al-Mufrad. 1/283. Hadith Number 256

[9]https://salafidawahmanchester.com/2021/01/01/o-allaah-let-me-live-if-life-is-good-for-me-and-let-me-die-if-death-is-good-for-me/

[10]https://salafidawahmanchester.com/2020/12/29/o-allaah-rectify-my-religion-for-me-which-the-safeguard-of-my-affairs-a-tremendous-supplication/

[11]https://salafidawahmanchester.com/2025/03/25/guide-us-to-the-straight-path-an-overarching-need-of-a-lifetime/

[12] Irwaa al-Ghaleel 1/115

[13] https://salafidawahmanchester.com/2025/03/26/the-goal-is-to-leave-this-world-free-from-fitan/

Have some German ideologues learnt lessons from the heinous actions of their forefathers?!

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

The genocide perpetrated by German colonialists against the Namibians occurred from 1904 to 1908. During the 31 years of colonisation in Namibia, it is estimated that over 70,000 Namibians were killed. This atrocity was largely ignored by successive German Governments for nearly a century, until May 28, 2021, when former German Foreign Minister Heiko Maas, representing the government, along with Chancellor Angela Merkel, publicly acknowledged these events as genocide. The majority of this genocide took place among two tribes, primarily the Herero and the Nama.

Germany sought to expand its territory, and even prior to the onset of the First World War, they were actively searching for resources to support their ambitions for global dominance. This pursuit led them to Africa, specifically to Namibia, Tanzania, Rwanda, Burundi, Cameroon, Nigeria, Chad, Gabon, and Togo, during a period when Africa’s borders had not yet been delineated by the colonialists. Consequently, they briefly colonised these areas. However, one may wonder why their presence in Africa was not more prolonged. In Namibia, their intention to raise cattle resulted in the appropriation of lands belonging to two tribes, which constituted the primary means of sustenance for these communities. As a result, these tribes were dispossessed, plunged into poverty, and subjected to forced labour. This situation ultimately led to confrontations between the tribes and the colonialists, prompting the latter to perpetrate genocide under the command of General Lothar von Trotha, who orchestrated a ruthless campaign aimed at exterminating both the Herero and the Nama peoples. The massacre ensued, claiming thousands of lives.

It is noted that the primary reason the Germans did not inflict more casualties or maintain a longer presence in Africa was the imminent outbreak of the First World War, necessitating their return to Germany to engage in the conflict in Europe. By the years 1914-1918, German colonialists had lost all their African territories to either the British or the French as a consequence of the war in Europe. Around the same time, German colonialists governed a significant area of East Africa in the early 1900s known as German East Africa, which included present-day Tanzania, Rwanda, and Burundi. The conflict that took place between the German colonialists and the natives was referred to as the Maji Maji Rebellion, which lasted from 1905 to 1907. The reason for this conflict was because the German colonial authorities imposed heavy taxes and enforced labour, compelling the local populace to engage in cotton farming for export. This shift forced the indigenous people to abandon their own food cultivation in favour of cotton production, resulting in widespread hunger and growing resentment among the community.

So, in July 1905, when the populace could no longer tolerate their circumstances, they initiated an uprising in the Matumbi Hills, which rapidly extended throughout southern and eastern Tanzania. However, the German response was marked by extreme brutality, resulting in the massacre of individuals, the incineration of villages, and the destruction of food supplies, including the targeting of civilians. Estimates suggest that between 75,000 and 300,000 Africans perished due to starvation. Ultimately, this rebellion was suppressed by 1907, yet it significantly undermined the German perception of effortless colonial governance in Africa, contributing to their eventual withdrawal from the continent by 1918.

However, despite the government of Angela Merkel acknowledging that this incident constitutes genocide and their agreement to provide compensation, no payments have been made. This promise has been outstanding since 2013. In contrast, Germany has compensated Israel and individual Holocaust survivors. Since 1945, Germany has disbursed over $86.8 billion dollars in various forms of compensation to Israel, benefiting both Holocaust survivors and Jewish organizations. This compensation has addressed forced labour, confiscated property, and the suffering endured. Yet, regarding Namibia, although promises were made, no payments have been rendered.

https://www.state.gov/reports/just-act-report-to-congress/germany/

Have German ideologues truly absorbed the lessons from the atrocities perpetrated by their ancestors during the violent colonial era against Namibians?! It appears that they have not gained enough valuable insights, as evidenced by their compensation to the Jews while neglecting to compensate the Namibians. Furthermore, they continue to supply arms to Netanyahu’s genocidal administration, which are employed in the killing of Palestinians, despite occasionally criticising Netanyahu’s administration for its settlement expansion. Please read further below:

https://www.reuters.com/world/europe/german-minister-says-future-arms-deliveries-israel-depend-gaza-situation-2025-05-30/

https://www.dw.com/en/germany-vows-continued-support-of-israel-as-fm-visits-berlin/a-72802920

https://www.firstpost.com/world/germany-says-will-continue-arms-deliveries-to-israel-even-as-public-wants-stricter-control-13894497.html

https://www.reuters.com/business/media-telecom/large-majority-germans-want-tighter-controls-arms-exports-israel-2025-06-04/

A Noteworthy Incident Involving Salih, His Father, Imam Ahmad, and Dawud Ibn Ali Al-Asbahani

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

أتى داود بن علي الأصبهاني إلى صالح بن أحمد بن حنبل وكان بينه وبين صالح بن أحمد حسن (يعني: علاقته به كانت حسنة) فكلم صالحا أن يتلطف له في

الاستئذان على أبيه.

فأتى صالح أباه أحمد بن حنبل) فقال له : رجل سألني أن يأتيك؟

قال: ما اسمه ؟

قال داود

قال : من أين؟

قال: من أهل أصبهان.

قال: أي شيء صناعته ؟

قال : وكان صالح يروغ عن تعريفه إياه. فما زال أبو عبد الله يفحص عنه حتى فطن.

فقال: هذا قد كتب إلي محمد بن يحيى النيسابوري في أمره انه زعم أن القرآن محدث فلا

يقربني.

قال : يا أبت ينتفي من هذا وينكره.

فقال أبو عبد الله (أحمد بن حنبل): محمد بن يحيى أصدق منه لا تأذن له في المصير إلي “.

Dawud Ibn Ali al-Isfahani approached Salih Ibn Ahmad Ibn Hanbal, with whom he had a good relationship. He requested Salih to kindly seek permission for him to visit his father. Salih then went to his father- (Imam Ahmad)- and said: “A man has asked me to come to you.” He (Imam Ahmad) said: “What is his name?” He (Salih) said: “Dawud”. He said: “Where is he from?” He (Salih) said: “He is from the people of Isfahan”. He said: “Has he done anything (i.e. involved in anything wrong)?” Salih hesitated, thus Abu Abdillah (Imam Ahmad) did not cease scrutinising until he realised (who this Dawud is). Then he said: “Muhammad Ibn Yahyah An-Naysaabooree wrote to me concerning the affair of this one (i.e. Dawud) that he claims that the Quran came into existence (created), [a] so he should not come near me (i.e. should not come to me).” Salih said: “O My father! He has disclaimed and rejected this (statement or claim)”. Abu Abdillah (Imam Ahmad) said: “Muhammad Ibn Yahya is more truthful than him; do not grant him permission to approach me”. [1] 

[a] https://www.salafisounds.com/the-quran-is-the-speech-of-allah-uncreated-and-a-refutation-of-the-opposers-foundations-of-the-sunnah-of-imam-ahmad-bin-hanbal-lesson-19-by-abu-khadeejah-abdul-wahid/

https://abukhadeejah.com/who-first-spoke-with-the-innovation-that-the-speech-of-allaah-is-created-their-isnaad/


[1] Tarikh Baghdad 8/374]

Some of the Characteristics of Ahlul Hadith – 1

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Al-Hakim, may Allah have mercy upon him, said:

Imam Ahmad ibn Hanbal, may Allah have mercy upon him, excelled in interpreting this report that Ahlul Hadith ‘the adherents to the hadith in belief, acts of worship and sound methodology’ are the Ta’ifah Al-Mansurah ‘The Victorious Group’ from whom being forsaken (by Allah) is removed until the Day of Judgment. Who could be more deserving of this interpretation (being applied to them) than a people who follow the path of the righteous, adhere to the footsteps of the Salaf ‘first three generations of Pious’ predecessors, subdue Ahlul Bidah ‘the followers or proponents of innovated beliefs, acts of worship or methodologies in the religion’ and opponents of the Sunan of Allah’s  Messenger, peace and blessings be upon him and his family.

Marifah Ulum Al-Hadith page 2

Reflections on some statements of Al-Allamah Rabee Bin Hadi Al-Madkhali 84

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

“Whoever among you sees an evil, let him change it with his hand; if he cannot, then with his tongue; and if he cannot, then with his heart, and that is the weakest of faith” [Reported by Muslim (49)]

Nowadays, for instance, a scholar may not denounce certain things either out of fear or for other reasons; however, he hates it in his heart. Ahlul Ahwa [the followers of vain desires – i.e. misguided people] say about him (i.e. about this scholar): agent, spy, sycophant, flatterer, and other accusations, which, by Allah, they have adopted from none other than the communists. These Asaaleeb (conducts, behaviours, ways) are not from the Asaaleeb of the Muslims. These are Asaaleeb of the communists, revolutionaries, Ba’athists, nationalists, and the misguided parties. How can a Muslim youth accept this?

حديث آخر (من رأى منكم منكرا فليغيره بيده، فإن لم يستطع فبلسانه، فإن لم يستطع فبقلبه وذلك أضعف الإيمان) (رواه مسلم (49))

الآن العالم مثلًا ما ينكر بعض الأشياء إما خائف أو شيء آخر؛ لكن كره بقلبه، يقول فيه أهل الأهواء: عميل جاسوس مجامل مداهن إلى آخر الاتهامات التي والله ما أخذوها إلا عن الشيوعيين، هذه أساليب ليست أساليب المسلمين، هذه أساليب الشيوعيين والثوريين والبعثيين والقوميين والأحزاب الضالة، كيف يقبل بها الشاب المسلم؟

Sharh Usul As-Sunnah

Some secondary school bullies in the early 80s

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Imam Muhammad Ibn Salih Al-Uthaymin, may Allah have mercy upon him, said:

A Muslim is obligated to feel honoured in his religion, to be proud of his religion and adhere strictly to the guidelines ordained by Allah and His Messenger, peace and blessings of Allah be upon him, within this upright religion that Allah has chosen for His servants. He should neither add to nor subtract from it. What is also obligated to a Muslim is that he should not be [إمَّعَةً –  a yes-man] who follows everyone that screams; instead, his character should be in accordance with Allah’s Shariah, aiming to be one who is emulated (in righteousness) and not a follower (in evil), and to serve as a role model rather than merely imitating others. This is because Allah’s Shariah – all praise and thanks be to Allah – is complete in every aspect, as stated in the verse:

الْيَوْمَ أَكْمَلْتُ لَكُمْ دِينَكُمْ وَأَتْمَمْتُ عَلَيْكُمْ نِعْمَتِي وَرَضِيتُ لَكُمُ الإِسْلامَ دِيناً

This day I have perfected your religion for you and completed My favor upon you and have chosen for you Islam as religion. [Al-Ma’idah 3] [Majmu Fatawa 2/301]

This above statement of the Imam evokes memories of the secondary school bullies, who, while not physically threatening, were exceedingly cunning in their pursuit of divide-and-conquer strategies or in their relentless quest to indulge their insatiable desire for dominance.

One of their strategies for instilling guilt was to declare, “You lack intelligence; you are merely a” tale” or a” yes boy.” They attempted to provide numerous justifications for their negative portrayal of you, ultimately concluding with, “I am no longer your friend,” unless you acquiesced to their unfounded criticisms of others. Their goal was to make you plead for friendship. They aimed to undermine your belief in truth, and did whatever it took to make you their “yes-boy”, while falsely accusing of being the “yes boy” of others. The greatest error made by classmates was when they finally yielded to someone who excelled at making others feel guilty for doing the right thing.

The reason for this is that once they submitted, these opportunists had the opportunity to inundate them with additional propaganda. If they disagree with them again, they could argue more convincingly that you are simply a “yes man”, as they perceive you to be someone who changes your stance whenever it benefits you. In addition, they were never been content with peace, even when you offered assistance in reconciling with others; instead, they desired your allegiance in during lunch time to either fulfill their divide and conquer tactics or to satisfy their insatiable desire for control.

They excelled at making others feel incapable of making their own choices, trying to persuade them that they lack the self-confidence to do so. Another significant error made by some classmates when interacting with such individuals is their pursuit of an illusory self-preservation and the anxiety linked to perceived threats of isolation, rather than focusing exclusively on the facts. Once these fears took hold, the opportunists managed to motivate them through personal gain, leading them to deliberately choose to ingratiate themselves and support these opportunists at the cost of their good relationships values, or principles.

Respect for scholars, harmony, different levels of scholars, love of truth, piety etc

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Kathir Ibn Qays, may Allah have mercy upon him, said: I was sitting with Abu Ad-Darda, may Allah be pleased with him, in the mosque of Damascus. A man came to him and said: “O Abu Darda! I have come to you from the city Allah’s Messenger, peace and blessings of Allah be upon him, for a hadith that I have heard you relate from the Messenger of Allah. I have come for no other purpose”. He said: “Indeed, I heard the Messenger of Allah, peace and blessinngs of Allah be upon him, say: “Whoever takes a path in pursuit of knowledge, Allah will make him follow a path to Paradise. The angels lower their wings in their great pleasure for the one who seeks knowledge, the inhabitants of the heavens and the earth and the fish in the deep waters ask forgiveness for the scholar. The superiority of the scholar over the devout worshipper is like that of the moon, on the night when it is full, over the rest of the stars. The scholars are the heirs of the Prophets, and the Prophets leave neither dinar nor dirham, but they leave behind knowledge, thus, he who acquires it has acquired an abundant portion”. [Sahih Abi Dawud 3641]

Respect and Appreciation For The Scholars

Harmony, respect and love between senior scholars

The different levels of the scholars of Ijtihad

Seeking out the most elderly and senior scholars

I have met the Mashayikh

Basis of Truth is Not Attached to The Character or Personality We Love, Choose or Prefer!

https://salafidawah.co.uk/2025/04/20/nobility-determined-based-on-adherence-to-truth-and-not-due-to-the-level-of-ones-intellect-or-status/

https://salafidawah.co.uk/2025/04/22/one-of-the-great-blessings-bestowed-upon-teacher-and-student/

https://salafidawah.co.uk/2025/04/20/recalling-discussions-with-inquisitive-pupils/

https://abukhadeejah.com/differing-where-there-is-room-for-ijtihad-should-not-damage-our-unity/

From The Sunnah Is That You Do Not Help Anyone In Disobedience to Allaah – [By Imaam Al-Barbahaaree (rahimahullaah)]

Upcoming eras will be less virtuous, but goodness will endure

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

It has been reported in Shu’ab Al-Imaan by Bayhaqi from Abee Mas’ud Al-Ansari, may Allah be pleased with him, who stated: “A time will not come upon you except that the subsequent time will be worse than it.” The people remarked: “Indeed, a time has come upon us in which we experienced (harvests, earnings) in abundance and a time in which we did not experienced abundance.” He responded, “By Allah! I do not refer to your times of (abundance) nor your times of (scarcity), but rather to the decline of knowledge or the scholars. Indeed, before you, there was Umar, may Allah be pleased with him; thus, can you show me a time comparable to his?!”

Perhaps, it can be said (in relation to Abee Mas’ud’s statement) concerning our current era, “Ibn Baaz was present, so can you show us someone like him?” Nevertheless, goodness still exists. Although these statements (i.e. Abu Mas’ud’s statement) are transmitted, it is also important to mention the texts that convey reassurance, the people of virtue, and that goodness will endure, such as the saying of the Prophet, “There will always be a group from my Ummah who will adhere to the truth; they will not be harmed by those who oppose them nor by those who betray them until the hour is established [i.e., the day of judgment].”

This demonstrates that goodness will persist, and the likes of these narrations [i.e., the narration by Abee Mas’ud] are not intended to leave an individual in a condition of hopelessness and despair; instead, it is intended for encouraging a person to turn to Allah and to be among the virtuous, even if they are few.

An Excerpt from “Sharh Risalah Al-Mughniyah Fis Sukoot Wa Luzoom Al-Buyut. Lessons 2 – By Shaikh Abdur Razzaq Al-Badr, may Allah preserve him.