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[23] Notification to Ahlul Bidah and The Mumayyi’ah: These Clarifications Are Coming Back!

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Shaikh Islam Ibn Taymiyyah, may Allah have mercy upon him, said: 

The one who abandons the truth or some of it will be tried with falsehood. This is the case with ahlul bidah. You will not find anyone who has abandoned some of the Sunnah that should be affirmed and acted upon, except that he falls into bidah. You will not find a person of Bidah except that he has abandoned something from the Sunnah, as reported in the narration “A people do not bring about a Bidah, except after abandoning something similar to it of the Sunnah”.

Allah, The Most High, said:

 فَنَسُواْ حَظًّ۬ا مِّمَّا ذُڪِّرُواْ بِهِۦ فَأَغۡرَيۡنَا بَيۡنَهُمُ ٱلۡعَدَاوَةَ وَٱلۡبَغۡضَآءَ

But they have abandoned a good part of the Message that was sent to them.  So We planted amongst them enmity and hatred. [Al-Maa’idah. 14]

After they abandoned a part of the message that was sent to them, they then held onto other than it, thus enmity and hatred occurred between them.

Allah said:

وَمَن يَعۡشُ عَن ذِكۡرِ ٱلرَّحۡمَـٰنِ نُقَيِّضۡ لَهُ ۥ شَيۡطَـٰنً۬ا فَهُوَ لَهُ ۥ قَرِينٌ۬

And whosoever turns away (blinds himself) from the remembrance of the Most Beneficent (Allah) (i.e. this Qur’aan and worship of Allah), We appoint for him Shaitaan (Satan  devil) to be a Qareen (an intimate companion) to him. [Az-Zukhruf. 36]

Allah said:

فَإِمَّا يَأۡتِيَنَّڪُم مِّنِّى هُدً۬ى فَمَنِ ٱتَّبَعَ هُدَاىَ فَلَا يَضِلُّ وَلَا يَشۡقَىٰ

وَمَنۡ أَعۡرَضَ عَن ذِڪۡرِى فَإِنَّ لَهُ ۥ مَعِيشَةً۬ ضَنكً۬ا وَنَحۡشُرُهُ ۥ يَوۡمَ ٱلۡقِيَـٰمَةِ أَعۡمَىٰ

Then if there comes to you guidance from Me, then whoever follows My Guidance shall neither go astray, nor fall into distress and misery.  But whosoever turns away from My Reminder (i.e. neither believes in this Qur’aan nor acts on its orders, etc.) verily, for him is a life of hardship, and We shall raise him up blind on the Day of Resurrection. [Ta Ha 123-124]

Allah said:

ٱتَّبِعُواْ مَآ أُنزِلَ إِلَيۡكُم مِّن رَّبِّكُمۡ وَلَا تَتَّبِعُواْ مِن دُونِهِۦۤ أَوۡلِيَآءَ‌ۗ قَلِيلاً۬ مَّا تَذَكَّرُونَ

Follow what has been sent down unto you from your Lord (the Qur’aan and Prophet Muhammad’s Sunnah), and follow not any Auliyaa’ (protectors and helpers, etc. who order you to associate partners in worship with Allah), besides Him (Allah). Little do you remember! [Al-A’raaf. 3]

They have been commanded to follow what has been sent down, and prohibited from that which is in opposition to it, which is to follow protectors and helpers besides Him (Allah). Therefore, whoever does not follow one of them will follow the other. This is why Allah said:

وَمَن يُشَاقِقِ ٱلرَّسُولَ مِنۢ بَعۡدِ مَا تَبَيَّنَ لَهُ ٱلۡهُدَىٰ وَيَتَّبِعۡ غَيۡرَ سَبِيلِ ٱلۡمُؤۡمِنِينَ نُوَلِّهِۦ مَا تَوَلَّىٰ وَنُصۡلِهِۦ جَهَنَّمَ‌ۖ وَسَآءَتۡ مَصِيرًا

And whoever contradicts and opposes the Messenger (Muhammad) after the right path has been shown clearly to him, and follows other than the believers’ way [i.e. the Sahabah]; we shall keep him in the path he has chosen, and burn him in Hell – what an evil destination. [An-Nisaa. 115]

The scholars state:

“The one who does not follow their path [i.e. the path of the Sahabah] will follow other than their path”.

They utilise this as proof (to show) that it is obligatory to follow their path.  And it is not for anyone to leave that which they are agreed upon. [end of quote] [1]

Shaikh Al-Islam Ibn Taymiyyah, may Allah have mercy upon him, said:

“Bidah is associated with splitting just as the Sunnah is associated with the Jama’ah, thus, it is said Ahlus Sunnah Wal-Jama’ah just as it is said Ahlul Furqah Wal Bidah”. [2]


[1] An Excerpt from “Adwaa Min Fatawa 2/864’. By Mufti, Al-Allamah Salih Al-Fawzan, may Allah preserve him.

[2] al-Istiqamah 1/41

 

Hope, Repentance, Reform, and the Embrace of Allah’s Acceptance

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Allah, The Most High, said:

وَٱلَّذِينَ إِذَا فَعَلُواْ فَـٰحِشَةً أَوۡ ظَلَمُوٓاْ أَنفُسَہُمۡ ذَكَرُواْ ٱللَّهَ فَٱسۡتَغۡفَرُواْ لِذُنُوبِهِمۡ وَمَن يَغۡفِرُ ٱلذُّنُوبَ إِلَّا ٱللَّهُ وَلَمۡ يُصِرُّواْ عَلَىٰ مَا فَعَلُواْ وَهُمۡ يَعۡلَمُونَ

And those who, when they have committed an immoral act or wronged themselves with evil, remember Allah and ask forgiveness for their sins; – and none can forgive sins but Allah – and do not persist in what they have done, while they know. [Aal Imran. 135]

وَٱلَّذِينَ إِذَا فَعَلُواْ فَـٰحِشَةً أَوۡ ظَلَمُوٓاْ أَنفُسَہُمۡ ذَكَرُواْ ٱللَّهَ فَٱسۡتَغۡفَرُواْ لِذُنُوبِهِمۡ

“And those who, when they have committed an immoral act or wronged themselves with evil, remember Allah and ask forgiveness for their sins”.

Meaning: When they commit sins, they return to Allah in repentance and seek His protection from the evil consequences that might reach them in future due to their evil deeds, and seek forgiveness for the evil deeds which they have already committed.

وَلَمۡ يُصِرُّواْ عَلَىٰ مَا فَعَلُواْ وَهُمۡ يَعۡلَمُونَ

“And do not persist in what (wrong) they have done, while they know”.

Meaning: They repent from their sin, turn to Allaah in repentance soon afterwards, refrain from persisting upon disobedience and they know that Allah forgives whoever repents.

أُوْلَـٰٓٮِٕكَ جَزَآؤُهُم مَّغۡفِرَةٌ۬ مِّن رَّبِّهِمۡ وَجَنَّـٰتٌ۬ تَجۡرِى مِن تَحۡتِهَا ٱلۡأَنۡہَـٰرُ خَـٰلِدِينَ فِيہَا‌ۚ وَنِعۡمَ أَجۡرُ ٱلۡعَـٰمِلِينَ

For such, the reward is Forgiveness from their Lord, and Gardens with rivers flowing underneath (Paradise), wherein they shall abide forever. How excellent is this reward for the doers (who do righteous deeds according to Allah’s Orders). [1] And they know that persisting upon sin is harmful and abandoning it is a foremost obligation. [2]

When they commit evil deeds -be it major or minor- they hasten towards repentance, seek forgiveness, remember their Lord, the promise given to the disobedient ones and the promise given to those who fear Him, thus, they ask for forgiveness, ask Allah to hide their faults, stop committing the sins and are regretful. And due to this, Allah said about them:

أُوْلَـٰٓٮِٕكَ جَزَآؤُهُم مَّغۡفِرَةٌ۬ مِّن رَّبِّهِمۡ وَجَنَّـٰتٌ۬ تَجۡرِى مِن تَحۡتِهَا ٱلۡأَنۡہَـٰرُ خَـٰلِدِينَ فِيہَا‌ۚ وَنِعۡمَ أَجۡرُ ٱلۡعَـٰمِلِينَ

For such, the reward is Forgiveness from their Lord, and Gardens with rivers flowing underneath (Paradise), wherein they shall abide forever. How excellent is this reward for the doers (who do righteous deeds according to Allah’s Orders)]. [3]

Allah, The Most High, said:

إِنَّ ٱلَّذِينَ يَكۡتُمُونَ مَآ أَنزَلۡنَا مِنَ ٱلۡبَيِّنَـٰتِ وَٱلۡهُدَىٰ مِنۢ بَعۡدِ مَا بَيَّنَّـٰهُ لِلنَّاسِ فِى ٱلۡكِتَـٰبِ‌ۙ أُوْلَـٰٓٮِٕكَ يَلۡعَنُہُمُ ٱللَّهُ وَيَلۡعَنُہُمُ ٱللَّـٰعِنُونَ

إِلَّا ٱلَّذِينَ تَابُواْ وَأَصۡلَحُواْ وَبَيَّنُواْ فَأُوْلَـٰٓٮِٕكَ أَتُوبُ عَلَيۡہِمۡ‌ۚ وَأَنَا ٱلتَّوَّابُ ٱلرَّحِيمُ

Verily, those who conceal the clear proofs, evidences and the guidance, which We have sent down, after We have made it clear for the people in the Book, they are the ones cursed by Allah and cursed by the cursers. Except those who repent and do righteous deeds, and openly declare [the truth which they concealed]. These, I will accept their repentance. And I am the One Who accepts repentance, the Most Merciful. [Al-Baqarah. 159-160]

Abu Salih reported from Ibn Abbas who said:

This Ayah was revealed regarding the leaders of the Yahud, (who) concealed the Bayyinat and the Huda, which Allah revealed in the Tawrat. The Bayyinat are the (rulings) on what is lawful and unlawful, the prescribed punishments and the obligations. And Huda [in this Ayah] is the description of the Prophet, peace and blessings of Allah be upon him, and his characteristics.

أُوْلَـٰٓٮِٕكَ يَلۡعَنُہُمُ ٱللَّهُ وَيَلۡعَنُہُمُ ٱللَّـٰعِنُون

They (i.e. those who conceal the proofs) are the ones cursed by Allah and cursed by the cursers.

إِلَّا ٱلَّذِينَ تَابُواْ وَأَصۡلَحُواْ وَبَيَّنُواْ فَأُوْلَـٰٓٮِٕكَ أَتُوبُ عَلَيۡہِمۡ‌ۚ وَأَنَا ٱلتَّوَّابُ ٱلرَّحِيمُ

“Except those who repent and do righteous deeds, and openly declare (the truth which they concealed). These, I will accept their repentance. And I am the One Who accepts repentance, the Most Merciful”.

Ibn Mas’ud said: Except those Yahud who repent, rectify their deeds and make known the characteristics of Allah’s Messengers that are mentioned in their book. [4]

Allah, The Most High, said:

يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُواْ تُوبُوٓاْ إِلَى ٱللَّهِ تَوۡبَةً۬ نَّصُوحًا عَسَىٰ رَبُّكُمۡ أَن يُكَفِّرَ عَنكُمۡ سَيِّـَٔاتِكُمۡ وَيُدۡخِلَڪُمۡ جَنَّـٰتٍ۬ تَجۡرِى مِن تَحۡتِهَا ٱلۡأَنۡهَـٰرُ يَوۡمَ لَا يُخۡزِى ٱللَّهُ ٱلنَّبِىَّ وَٱلَّذِينَ ءَامَنُواْ مَعَهُ ۥ‌ۖ نُورُهُمۡ يَسۡعَىٰ بَيۡنَ أَيۡدِيہِمۡ وَبِأَيۡمَـٰنِہِمۡ يَقُولُونَ رَبَّنَآ أَتۡمِمۡ لَنَا نُورَنَا وَٱغۡفِرۡ لَنَآ‌ۖ إِنَّكَ عَلَىٰ ڪُلِّ شَىۡءٍ۬ قَدِيرٌ۬

O you who believe! Turn to Allah with sincere repentance! It may be that your Lord will remit from you your sins, and admit you into Gardens under which rivers flow [Paradise] the Day that Allah will not disgrace the Prophet [Muhammad] and those who believe with him, their Light will run forward before them and with [their Records Books of deeds] in their right hands they will say: ‘’Our Lord! Keep perfect our Light for us [and do not put it off till we cross over the Siraat (a slippery bridge over the Hell) safely] and grant us forgiveness. Verily, You are Able to do all things.’’

يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُواْ تُوبُوٓاْ إِلَى ٱللَّهِ تَوۡبَةً۬ نَّصُوحًا

“O you who believe! Turn to Allah with sincere repentance”.

Umar Ibn Khattab said:

Sincere repentance is that a person repents from sins and reminds himself not to return to sinning. Al-Hasan Al-Basri was asked about sincere repentance, he said: “It is regret (felt in) the heart, asking for forgiveness with the tongue, the limbs refrain from sinning and being cautious of returning to sin”. Ibn Mas’ud said: ‘’Sincere repentance expiates every evil deed”, then he recited the Ayah ah [i.e. Ayah 8 Surah At-Tahreem] [5]

Shaqeeq Al-Balkhi said:

“The signs of repentance are: Weeping over what has preceded, fear of falling into sin (again), keeping way from evil companions and accompanying the good people”. [6]

Allah, The Most High, said:

إِنَّ ٱلۡمُنَـٰفِقِينَ فِى ٱلدَّرۡكِ ٱلۡأَسۡفَلِ مِنَ ٱلنَّارِ وَلَن تَجِدَ لَهُمۡ نَصِيرًا

إِلَّا ٱلَّذِينَ تَابُواْ وَأَصۡلَحُواْ وَٱعۡتَصَمُواْ بِٱللَّهِ وَأَخۡلَصُواْ دِينَهُمۡ لِلَّهِ فَأُوْلَـٰٓٮِٕكَ مَعَ ٱلۡمُؤۡمِنِينَ‌ۖ وَسَوۡفَ يُؤۡتِ ٱللَّهُ ٱلۡمُؤۡمِنِينَ أَجۡرًا عَظِيمً۬ا

مَّا يَفۡعَلُ ٱللَّهُ بِعَذَابِڪُمۡ إِن شَكَرۡتُمۡ وَءَامَنتُمۡ‌ۚ وَكَانَ ٱللَّهُ شَاڪِرًا عَلِيمً۬ا

Verily, the hyprocrites will be in the lowest depths of the Fire and no helper will you find for them; except those who repent, act righteously, hold fast to Allaah and purify their religion for the sake of Allaah, then they will be with the believers. And Allah will grant to the believers a great reward. Why should Allah punish you if you have thanked [Him] and have believed in Him. And Allah is Ever All-Appreciative [of good], All-Knowing. [An-Nisaa. 145-147]

إِلَّا ٱلَّذِينَ تَابُواْ

“Except those who repent”.

Meaning: Except those who repent from hypocrisy.

وَأَصۡلَحُواْ

“And act righteously”.

Meaning: Rectify their deeds after repenting.

وَٱعۡتَصَمُواْ

“An hold fast to Allah”

Meaning: Adhere to the religion ordained by Allah.

وَأَخۡلَصُواْ دِينَهُمۡ لِلَّهِ

“And purify their religion for the sake of Allah”.

Meaning: The religion of Islam- sincerely adhere to it and keep away from shirk; act sincerely and removed from the filth of Nifaq [hypocrisy] and Riyaa [showing off].

فَأُوْلَـٰٓٮِٕكَ مَعَ ٱلۡمُؤۡمِنِينَ‌ۖ وَسَوۡفَ يُؤۡتِ ٱللَّهُ ٱلۡمُؤۡمِنِينَ أَجۡرًا عَظِيمً۬ا

“Then they will be with the believers. And Allah will grant to the believers a great reward”.

مَّا يَفۡعَلُ ٱللَّهُ بِعَذَابِڪُمۡ إِن شَكَرۡتُمۡ وَءَامَنتُمۡ‌ۚ وَكَانَ ٱللَّهُ شَاڪِرًا عَلِيمً۬ا

“Why should Allah punish you if you have thanked (Him) and have believed in Him. And Allah is Ever All-Appreciative (of good), All-Knowing”. [7]


[1] An Excerpt from ‘Al-Misbaah Al-Muneer Fee Tahdheeb Tafseer Ibn Katheer’.

[2] An Excerpt from Zad Al-Maseer Fee Ilm at- Tafseer’.

[3] An Excerpt from ‘Tayseer al-Kareem Ar-Rahmaan Fee Tafseer Kalaam al-Mannaan’.

[4]: An Excerpt from ‘Zad Al-Maseer Fee Ilm at-Tafseer’.

[5] An Excerpt from Zad Al-Maseer Fee Ilm at-Tafseer’.

[6] Nazha Al-Fudalaa 711.

[7] An Excerpt from Zad Al-Maseer Fee Ilm at-Tafseer’.

[7] The Character Trait Most Hated By The Messenger

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Aisha, may Allah be pleased with her said:

There was no behaviour more hateful to Allāh’s Messenger, peace and blessings of Allah be upon him, than lying. A man would tell a lie when speaking in the presence of the Prophet, and he would not be satisfied until he knew that he had repented from it. [at-Tirmidhi‌ 1973]

Allah said:

وَلَقَدۡ خَلَقۡنَا ٱلۡإِنسَـٰنَ وَنَعۡلَمُ مَا تُوَسۡوِسُ بِهِۦ نَفۡسُهُ ۥ‌ۖ وَنَحۡنُ أَقۡرَبُ إِلَيۡهِ مِنۡ حَبۡلِ ٱلۡوَرِيدِ
إِذۡ يَتَلَقَّى ٱلۡمُتَلَقِّيَانِ عَنِ ٱلۡيَمِينِ وَعَنِ ٱلشِّمَالِ قَعِيدٌ۬
مَّا يَلۡفِظُ مِن قَوۡلٍ إِلَّا لَدَيۡهِ رَقِيبٌ عَتِيدٌ۬

And indeed We have created man, and We know what his ownself whispers to him. And We are nearer to him than his jugular vein (by Our Knowledge). (Remember!) that the two receivers (recording angels) receive (each human being after he or she has attained the age of puberty), one sitting on the right and one on the left (to note his or her actions). Not a word does he (or she) utter, but there is a watcher by him ready (to record it). [50:16-18]

Allah informed us that He alone created humans -males and females- and He knows all their state of affairs. He knows everything that is hidden about them and what their souls whisper to them. Allah is nearer to them than their jugular veins by His knowledge, even though the jugular vein is the closest thing to the human. Therefore, this should make the human being mindful of Allah -the One Who knows all the hidden affairs in the soul and heart of the human being in all circumstances. This should also make the human being shy in the presence of Allah so that he (she) is not seen committing what Allah has forbidden or abandoning what Allah has commanded. [An Excerpt from ‘Tafsir As-Sadi]

Allah’s Messenger, peace and blessings of Allah be upon him, said:

“When the son of Adam wakes up in the morning, all the limbs humble themselves before the tongue and say, ‘Fear Allah for our sake, (for) we are with you; if you are upright, we will be upright; and if you are crooked, we will become crooked'”. [1]

Allah’s Messenger, peace and blessings of Allah be upon him, said:

“Whoever can guarantee (the chastity of) what is between his two jaw bones and what is between his two legs (i.e. his mouth, his tongue, and his private parts), I guarantee Paradise for him”. [2]

Imam Al-Fudayl Ibn Iyad, may Allah have mercy upon him, said:

“Neither hajj nor taking up positions during battle, nor Jihad is more difficult than restraining the tongue”. [3]

Abdullah Ibn Tawus, may Allah have mercy upon him,  said:

Tawus, may Allah have mercy upon him, used to find it difficult to speak for a very long time, and he would say: “I examined my tongue and found it to be malicious”. [4]

Imam Al-Fudayl Ibn Iyad, may Allah have mercy upon him, said:

“Some of our companions used to guard their speech from one Jumu’ah to another Jumu’ah.” [5]

It was said to one of the scholars may Allah have mercy upon him,  “Indeed, you do keep quiet for a long time!” He said: “Indeed, I consider my tongue as a wild voracious animal. I fear that if I let it loose, it will hurt me.” [6]

It is said that a man argued with Al-Ahnaf Ibn Qays- may Allah have mercy upon both of them- and said: “If you say one, you will hear ten.” Al-Ahnaf replied: “But if you say ten, you will not hear one!” [7]

Ziyad Ibn Yunus, may Allah have mercy upon him, said:

“By Allah, Malik, may Allah have mercy upon him, was the greatest of people in terms of honourabe behaviour, and the one who kept silent the most. When he sat down, he would not get up until he had to, and I saw him as someone who was often silent, spoke little, and guarded his tongue”. Ibn Al-Mubarak said: “Malik was the most patient in dealing with people, and he would leave what did not concern him”. [8]

Al-Hasan Bin Salih, may Allah have mercy upon him, said:

“I scrutinised Al-Wara (the fear of Allah that makes one refrain from doubtful matters in order not to fall into haram) and did not find it more lacking in anything than the tongue”. [9]

Yunus Ibn Ubayd, may Allah have mercy upon him, said:

“Indeed, you see a man fasting a lot, abstaining from the forbidden deeds and praying the night prayer, whilst he testifies to falsehood in the morning.”  [10]

Ibnul Mubarak, may Allah have mercy upon him, was asked about the statement of Luqman, peace be upon him, to his son: “If speech is from silver, then silence is from gold”. He said: “It means that if speech in obedience to Allah is from silver, then silence (to refrain from) disobedience to Allah is gold”. [11]

None can be slandered or his affair misrepresented, whether a Muslim or non-Muslim, not even an animal. Read below:

 https://salafidawahmanchester.com/2022/05/08/the-freed-slave-girl-the-precious-stones-and-the-kite/

 https://salafidawahmanchester.com/2025/03/27/qaswa-received-deserved-praise/

 


 

[1] Sahih at-Tirmidhee 2407
[2] Al-Bukhari 6474
[3] Jami’ul Uloom Wal-Hikam 145
[4] As-Samt page 86
[5] As-Samt page 223
[6] As-Samt page 299
[7] Siyar A’lam An-Nubula 4/93
[80] Tarteeb Al-Madaarik Wa Taqreeb Al-Masaalik 1/127-128
[9] Siyar A’laam An-Nubulaa  7/368
[10] Hilyatul Awliyaa 3/20]
[11] Jami-ul Uloom Wal-Hikam 155]

Hearts Granted Tranquillity and Purpose Recalled Through the Remembrance of the All-Mighty

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Allah, The Exalted, said:

ٱلَّذِينَ ءَامَنُوا۟ وَتَطْمَئِنُّ قُلُوبُهُم بِذِكْرِ ٱللَّهِ أَلَا بِذِكْرِ ٱللَّهِ تَطْمَئِنُّ ٱلْقُلُوبُ

Those who believe (in the Oneness of Allah – Islamic Monotheism), and whose hearts find rest in the remembrance of Allah, Verily, in the remembrance of Allah do hearts find rest. [Al-Rad 28]

Allah said:

ٱللَّهُ نَزَّلَ أَحْسَنَ ٱلْحَدِيثِ كِتَٰبًا مُّتَشَٰبِهًا مَّثَانِىَ تَقْشَعِرُّ مِنْهُ جُلُودُ ٱلَّذِينَ يَخْشَوْنَ رَبَّهُمْ ثُمَّ تَلِينُ جُلُودُهُمْ وَقُلُوبُهُمْ إِلَىٰ ذِكْرِ ٱللَّهِ ذَٰلِكَ هُدَى ٱللَّهِ يَهْدِى بِهِۦ مَن يَشَآءُ وَمَن يُضْلِلِ ٱللَّهُ فَمَا لَهُۥ مِنْ هَادٍ

Allah has sent down the best statement, a Book (this Quran), its parts resembling each other in goodness and truth, oft-repeated. The skins of those who fear their Lord shiver from it (when they recite it or hear it). Then their skin and their heart soften to the remembrance of Allah. That is the guidance of Allah. He Guides therewith whom He pleases and whomever Allah sends astray, for him there is no guide. [Al-Zumar 23]

Imam Ibn Al-Qayyim, may Allah have mercy upon him, said:

The religion is based on two matters: remembrance of Allah, which necessitates having knowledge and awareness of Allah, and being grateful to Him, which necessitates obedience to Him through acts of worship and (refraining from disobedience). This is the purpose behind the creation of the Jinn, mankind, the heavens and the earth- the reason for which reward and punishment are determined, (the reason for which) Allah revealed the Books and sent the Messengers. It is the truth for which the heavens, the earth and what is between them were created, and what is in opposition to it is falsehood, such as the assumption held by the enemies of Allah that there is no purpose behind the creation [free is Allah from what they attribute to Him].

Allah, The Most High, said:

وَمَا خَلَقۡنَا ٱلسَّمَآءَ وَٱلۡأَرۡضَ وَمَا بَيۡنَہُمَا بَـٰطِلاً۬‌ۚ ذَٲلِكَ ظَنُّ ٱلَّذِينَ كَفَرُواْ‌ۚ

And We created not the heaven and the earth and all that is between them without purpose! That is the assumption of those who disbelieve!]

Allah, The Most High, said:

وَمَا خَلَقۡنَا ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضَ وَمَا بَيۡنَہُمَا لَـٰعِبِينَ
مَا خَلَقۡنَـٰهُمَآ إِلَّا بِٱلۡحَقِّ

And We created not the heavens and the earth, and all that is between them, for mere play; We created them not except with truth (i.e. to examine and test those who are obedient and those who are disobedient and then reward the obedient ones and punish the disobedient ones).

Allah, The Most High, said:

وَمَا خَلَقۡنَا ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضَ وَمَا بَيۡنَہُمَآ إِلَّا بِٱلۡحَقِّ‌ۗ وَإِنَّ ٱلسَّاعَةَ لَأَتِيَةٌ۬‌ۖ

And We created not the heavens and the earth and all that is between them except with truth, and the Hour is surely coming…

Allah, The Most High, said:

مَا خَلَقَ ٱللَّهُ ذَٲلِكَ إِلَّا بِٱلۡحَقِّ‌ۚ

Allah did not create this but in truth.

Allah, The Most High, said:

أَيَحۡسَبُ ٱلۡإِنسَـٰنُ أَن يُتۡرَكَ سُدًى

Does man think that he will be left Suda [neglected without being punished or rewarded for the obligatory duties enjoined by his Lord (Allah) on him]?”

Allah, The Most High, said:

أَفَحَسِبۡتُمۡ أَنَّمَا خَلَقۡنَـٰكُمۡ عَبَثً۬ا وَأَنَّكُمۡ إِلَيۡنَا لَا تُرۡجَعُونَ

Did you think that We had created you in play (without any purpose), and that you would not be brought back to Us?”

Allah, The Most High, said:

وَمَا خَلَقۡتُ ٱلۡجِنَّ وَٱلۡإِنسَ إِلَّا لِيَعۡبُدُونِ

And I (Allah) created not the jinns and humans except they should worship Me (Alone)

Allah, The Most High, said:

ٱللَّهُ ٱلَّذِى خَلَقَ سَبۡعَ سَمَـٰوَٲتٍ۬ وَمِنَ ٱلۡأَرۡضِ مِثۡلَهُنَّ يَتَنَزَّلُ ٱلۡأَمۡرُ بَيۡنَہُنَّ لِتَعۡلَمُوٓاْ أَنَّ ٱللَّهَ عَلَىٰ كُلِّ شَىۡءٍ۬ قَدِيرٌ۬ وَأَنَّ ٱللَّهَ قَدۡ أَحَاطَ بِكُلِّ شَىۡءٍ عِلۡمَۢا

It is Allah Who has created seven heavens and of the earth the like thereof (i.e. seven). His Command descends between them (heavens and earth), that you may know that Allah has power over all things and that Allah surrounds (comprehends) all things in (His) Knowledge.

Therefore, based on what has (already) been mentioned, it has been established that the purpose behind the creation and the Command is so that Allah is remembered and thanked. Allah is to be remembered and not forgotten, and He should be thanked and not shown ingratitude. Allah [Glorified be He and free is He from all imperfections] acknowledges the one who remembers Him, and He is Ready to appreciate good deeds and to recompense the one who is grateful to Him. Remembrance of Allah is the reason Allah acknowledges the one who does so. Being grateful to Allah is the reason why a person is given an increase in blessings and favours. Remembrance of Allah is to be carried out with the heart and tongue; gratitude is to be carried out with one’s heart- out of love for Allah and constantly turning to Him in repentance and obedience with true faith [Islamic Monotheism]. Extolling and praising Him is to be carried out with one’s tongue and being obedient to Him (by performing acts of obedience). [An Excerpt from Al-Fawa’id 192-194]

One of the benefits of Dhikr is that it is a reason behind one being declared truthful by Allah, because indeed the one who remembers Allah [is in reality] speaking about Allah’s Perfect Attributes and Exalted Characteristics. So, when a person speaks about [Allah’s Perfect Attributes and Exalted Characteristics], Allah declares that what he [i.e. the person] says is true, and whoever is declared truthful by Allah will not be resurrected with the liars; instead, is hoped that he will be resurrected with the truthful ones. Abee Ishaq narrated from Al-Aghar Bin Muslim who bore witness that Abu Hurairah and Abu Sa’eed Al-Khudree, may Allah be pleased with them, said that Allah’s Messenger, peace and blessings of Allah be upon him, said:

“When the servant says, ‘Laa ilaaha illal-laah Wa Allahu Akbar “None has the right to be worshipped except Allah and Allah is the Most Great”, Allah says, ‘My servant has spoken the truth; none has the right to be worshipped except I, and I am the Most Great.’ When he says, “Laa ilaaha Illal laahu Wahdahu “None has the right to be worshipped except Allah alone”, Allah says, ‘My servant has spoken the truth; none has the right to be worshipped except I, alone.’ When he says, “Laa ilaha Ilal laah, laa Shareekalahu “None has the right to be worshipped except Allaah, He has no partner or (associate)”, Allah says, ‘My servant has spoken the truth; none has the right to be worshipped except I, and I have no partner (or associate).’ When he says, “Laa ilaaha illal laah, lahul Mulku Wa lahul Hamdu “None has the right to be worshipped except Allah, all dominion is His and all praise is to Him”,’ Allah says, ‘My servant has spoken the truth; none has the right to be worshipped except I, all dominion is Mine and all praise is due to Me.’ When he says: “Laa ilaaha illal laa, laa hawla wa la quwwata illaa billah “None has the right to be worshipped except Allah and there is no power and nor strength (given to anything to move or alternate from one state to another except by the will of) Allah”, Allah says, ‘My servant has spoken the truth; none has the right to be worshipped except I, and there is no power and nor strength (given to anything to move or alternate from one state to another except by My Will).’ One of the narrators Abu Ishaq said: “Then Agharr said something that I did not understand. I said to Abu Jafar: ‘What did he say?’ He said: ‘Whoever is blessed with (the ability to say) them [i.e. these words] at the time of death, the Fire will not touch him.'” [Sunan Ibn Maajah. Number 3794. Sunan Tirmidhee 3430. As-Sahihah. Number 1390]

From the benefits of Dhikr is that profuse remembrance of Allah is a safeguard against hypocrisy, for indeed the hypocrites remember Allah very little. Allah said about the hypocrites: [وَلَا يَذۡكُرُونَ ٱللَّهَ إِلَّا قَلِيلاً۬  – And they do not remember Allah but little]. [An-Nisaa 142]
Ka’b said: “Whoever remembers Allah, The Mighty and Majestic, a lot, he will be free from hypocrisy.’’ And perhaps this is why Allah ended Surah Al-Munaafiqoon with the statement:

 يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُواْ لَا تُلۡهِكُمۡ أَمۡوَٲلُكُمۡ وَلَآ أَوۡلَـٰدُڪُمۡ عَن ذِڪۡرِ ٱللَّهِ‌ۚ وَمَن يَفۡعَلۡ ذَٲلِكَ فَأُوْلَـٰٓٮِٕكَ هُمُ ٱلۡخَـٰسِرُونَ

O you who believe! Let not your properties or your children divert you from the remembrance of Allah. And whosoever does that, then they are the losers]. [Al-Munaafiqoon. 9]

This is because (the Ayah) contains a warning against the Fitna of the hypocrites, who are heedless of Allah’s remembrance, thus fall into hypocrisy. Little remembrance of Allah is one of the signs of hypocrisy, therefore profuse remembrance of Allah is a safeguard against hypocrisy.

From the benefits of Dhikr is that it is a healing for the hearts and a remedy for its diseases. Mak’hool Bin Abdillah said, “Mentioning Allah is a remedy [i.e. it purifies the heart] and mentioning the people [i.e. by way of impermissible speech] is a disease”. Also Dhikr removes hardness of the heart, for there is a hardness in the heart that cannot go away except through Dhikr. A man came to Hasan Al-Basri and said, “O Abu Sa’eed! I complain to you about the hardness of my heart”, he said, “Expel it through remembrance of Allah.”

From the benefits of Dhikr is that Allah will be a close ally of the one who remembers Him. Allah will love, support and grant him Tawfeeq [i.e. guide him and enable him to act upon that guidance], just as Allah said:

إِنَّ ٱللَّهَ مَعَ ٱلَّذِينَ ٱتَّقَواْ وَّٱلَّذِينَ هُم مُّحۡسِنُونَ

Truly, Allah is with those who fear Him (i.e. He grants them aid and assistance (1), and those who are Muhsinoon (good-doers). [An-Nahl. 128]

Allah said:

وَٱللَّهُ مَعَ ٱلصَّـٰبِرِينَ

And Allah is with the patient ones (i.e. He grants them aid and assistance. (2) [Al-Baqarah. 249]

Allah said: [وَإِنَّ ٱللَّهَ لَمَعَ ٱلۡمُحۡسِنِينَ – And verily, Allah is with the good doers (i.e. He grants them aid and assistance (3). [Al-Ankabut. 69]

The one who remembers Allah has a great share of this, just as it has been reported in a Hadith Qudsee: “Allah says: ‘I am with My slave  when he remembers Me and his lips move while mentioning Me. [i.e. I grant him aid, assistance, help, guide and grant him the ability to act upon that guidance”. (4) [Ibn Maajah 3792]

From the benefits of Dhikr is that it brings about blessings [or bounties] and repels vengeance. There’s nothing that earns a person blessing and repels vengeance in a manner [more effective] than remembrance of Allah. Allaah said: [إِنَّ ٱللَّهَ يُدَٲفِعُ عَنِ ٱلَّذِينَ ءَامَنُوٓاْ‌ۗ   – Truly, Allah defends those who believe]. [Al-Hajj 38]

Allah’s defence for a person is based on the strength of the person’s Iman and its perfection, and the essence of Iman and its strength is remembrance of Allah. So whoever’s Iman is more perfect and his remembrance (of Allah) is more, his share will be greater [i.e. he’ll receive more protection from Allah].

An Excerpt from “Fiqh Al-Ad’iyah Wal Ad’kar 1/ 22-24. By Shaikh Abdur Razzaq Al-Badr, may Allah preserve him


 

Refs 1, 2 & 3: Zad Al-Maseer Fee Ilm at-Tafsir

Ref 4: Shurooh Sunan Ibn Majah Ad-Dehlawiy…Page1376. Kitab Al-Adab

[1] Private Gatherings and Conversations

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

لَّا خَيْرَ فِي كَثِيرٍ مِّن نَّجْوَاهُمْ إِلَّا مَنْ أَمَرَ بِصَدَقَةٍ أَوْ مَعْرُوفٍ أَوْ إِصْلَاحٍ بَيْنَ النَّاسِ ۚ وَمَن يَفْعَلْ ذَٰلِكَ ابْتِغَاءَ مَرْضَاتِ اللَّهِ فَسَوْفَ نُؤْتِيهِ أَجْرًا عَظِيمًا
أي: لا خير في كثير مما يتناجى به الناس ويتخاطبون، وإذا لم يكن فيه خير، فإما لا فائدة فيه كفضول الكلام المباح، وإما شر ومضرة محضة كالكلام المحرم بجميع أنواعه. ثم استثنى تعالى فقال
إِلَّا مَنْ أَمَرَ بِصَدَقَةٍ
من مال أو علم أو أي نفع كان، بل لعله يدخل فيه العبادات القاصرة كالتسبيح والتحميد ونحوه، كما قال النبي صلى الله عليه وسلم
إن بكل تسبيحة صدقة، وكل تكبيرة صدقة، وكل تهليلة صدقة، وأمر بالمعروف صدقة، ونهي عن المنكر صدقة، وفي بضع أحدكم صدقة
أَوْ مَعْرُوفٍ
وهو الإحسان والطاعة وكل ما عرف في الشرع والعقل حسنه، وإذا أطلق الأمر بالمعروف من غير أن يقرن بالنهي عن المنكر دخل فيه النهي عن المنكر، وذلك لأن ترك المنهيات من المعروف، وأيضا لا يتم فعل الخير إلا بترك الشر. وأما عند الاقتران فيفسر المعروف بفعل المأمور، والمنكر بترك المنهي.
أَوْ إِصْلَاحٍ بَيْنَ النَّاسِ
والإصلاح لا يكون إلا بين متنازعين متخاصمين، والنزاع والخصام والتغاضب يوجب من الشر والفرقة ما لا يمكن حصره، فلذلك حث الشارع على الإصلاح بين الناس في الدماء والأموال والأعراض، بل وفي الأديان كما قال تعالى
وَاعْتَصِمُوا بِحَبْلِ اللَّهِ جَمِيعًا وَلَا تَفَرَّقُوا
وقال تعالى: { وَإِنْ طَائِفَتَانِ مِنَ الْمُؤْمِنِينَ اقْتَتَلُوا فَأَصْلِحُوا بَيْنَهُمَا فَإِنْ بَغَتْ إِحْدَاهُمَا عَلَى الْأُخْرَى فَقَاتِلُوا الَّتِي تَبْغِي حَتَّى تَفِيءَ إِلَى أَمْرِ اللَّهِ ْ}
وقال تعالى
{ وَالصُّلْحُ خَيْرٌ ْ} والساعي في الإصلاح بين الناس أفضل من القانت بالصلاة والصيام والصدقة، والمصلح لا بد أن يصلح الله سعيه وعمله. كما أن الساعي في الإفساد لا يصلح الله عمله ولا يتم له مقصوده كما قال تعالى: { إِنَّ اللَّهَ لَا يُصْلِحُ عَمَلَ الْمُفْسِدِينَ ْ}. فهذه الأشياء حيثما فعلت فهي خير، كما دل على ذلك الاستثناء. ولكن كمال الأجر وتمامه بحسب النية والإخلاص، ولهذا قال: { وَمَنْ يَفْعَلْ ذَلِكَ ابْتِغَاءَ مَرْضَاةِ اللَّهِ فَسَوْفَ نُؤْتِيهِ أَجْرًا عَظِيمًا ْ} فلهذا ينبغي للعبد أن يقصد وجه الله تعالى ويخلص العمل لله في كل وقت وفي كل جزء من أجزاء الخير، ليحصل له بذلك الأجر العظيم، وليتعود الإخلاص فيكون من المخلصين، وليتم له الأجر، سواء تم مقصوده أم لا، لأن النية حصلت واقترن بها ما يمكن من العمل.

 

Allah, The Most High, said:

لَّا خَيْرَ فِي كَثِيرٍ مِّن نَّجْوَاهُمْ إِلَّا مَنْ أَمَرَ بِصَدَقَةٍ أَوْ مَعْرُوفٍ أَوْ إِصْلَاحٍ بَيْنَ النَّاسِ ۚ وَمَن يَفْعَلْ ذَٰلِكَ ابْتِغَاءَ مَرْضَاتِ اللَّهِ فَسَوْفَ نُؤْتِيهِ أَجْرًا عَظِيمًا

There is no good in most of their secret talks except (in) him who orders Sadaqah (charity in Allah’s Cause), or that which is right, or conciliation between mankind, and he who does this, seeking the good Pleasure of Allah, We shall give him a great reward. [An-Nisaa 114]

Meaning: There is no good in most of secret counsels held by the people and speak about. And if there is no good in it, then either there is no benefit in it due to excessive permissible speech or evil and absolute harm, such as all types of forbidden speech. Then He, The Most High, made an exception, saying:

[ إِلَّا مَنْ أَمَرَ بِصَدَقَةٍ – Except (in) him who orders Sadaqah (charity in Allah’s Cause)], such as wealth, knowledge, or any type of benefit. In fact, conceivably (hopefully), the personal acts of worship are included, such as Tasbih, Tamhid and what is similar, as the Prophet, peace and blessings of Allah be upon him, said:

“Indeed, there is charity in every Tasbihah, charity in every Takbir, charity in every Tahlil; enjoining good and forbidding evil is charity, and there is charity in the sexual relations of one of you”.

[أَوْ مَعْرُوفٍ – or that which is right], (which) is kindness, obedience (to Allah and His Messenger), and everything whose goodness is known through the Shariah and sound intellect. And when the command to enjoin good is mentioned without being associated with prohibition against evil, the prohibition of evil is included, since the abandonment of what is forbidden is part of doing good. Also, the doing of good cannot be accomplished except by abandoning evil. As for when both are mentioned together, the word Al-Maruf is explained to mean doing what is commanded and Al-Munkar as abandoning what is forbidden.

[ أَوْ إِصْلَاحٍ بَيْنَ النَّاسِ – or conciliation between mankind]

Reconciliation does not take place except between disputing people (groups, factions etc). Differing and argumentation inevitably (leads to) evil and splitting that is inestimable, thus, the Ultimate Lawgiver urges towards reconciliation between the people (in matters pertaining) to bloodshed, wealth, and honour, and in fact in religion, as He, The Most High, said:

وَاعْتَصِمُوا بِحَبْلِ اللَّهِ جَمِيعًا وَلَا تَفَرَّقُوا

And hold fast, all of you together, to the Rope of Allah (i.e. this Quran), and be not divided among yourselves.

And He, The Most High, said:

وَإِنْ طَائِفَتَانِ مِنَ الْمُؤْمِنِينَ اقْتَتَلُوا فَأَصْلِحُوا بَيْنَهُمَا فَإِنْ بَغَتْ إِحْدَاهُمَا عَلَى الْأُخْرَى فَقَاتِلُوا الَّتِي تَبْغِي حَتَّى تَفِيءَ إِلَى أَمْرِ اللَّهِ

If two parties among the believers should fight (each other), then make settlement between them (through the Book of Allāh). But if one of them revolts against the other (and refuses compliance with the judgement of Allāh’s Book), then fight you (all) against the one that revolts until it complies with the command of Allāh.

https://www.thenoblequran.com/q/#/search/49_9 [Footnote a]

He, The Most High, said: [وَالصُّلْحُ خَيْرٌ – and making peace is better (the best thing to do)]. [Footnote b]

The one who endevours to bring about reconciliation between the people is better than the one who is devoted to (optional) prayer, fasting, and charity. Allah will bless the efforts and actions of the reconciler, just as Allah will neither set right the action of the one who endevours to cause corruption nor will He will He make him attain his goal (or objective), as He, The Most High, said:

إِنَّ اللَّهَ لَا يُصْلِحُ عَمَلَ الْمُفْسِدِينَ

Verily, Allah does not set right the work of Al-Mufsidun (the evil-doers, corrupters). [Yunus 81]

Whenever (and wherever) these matters are carried out (accomplished), they are good, as demonstrated by this exclusion (i.e. as stated in the Ayah Nisaa 114 that there is no good in most of their secret talks except (in) him who orders Sadaqah (charity in Allah’s Cause), or that which is right, or conciliation between mankind).

However, the perfection of the reward and its completeness depend on the intention and sincerity, thus, He (Allah) said:

وَمَنْ يَفْعَلْ ذَلِكَ ابْتِغَاءَ مَرْضَاةِ اللَّهِ فَسَوْفَ نُؤْتِيهِ أَجْرًا عَظِيمًا ْ

And he who does this, seeking the good Pleasure of Allah, We shall give him a great reward.

Therefore, it is incumbent upon a servant (of Allah) to seek the face of Allah, The Most High, sincerely devote deeds to Allah at all times and in every aspect of goodness, so that through this he may attain the great reward, cultivate sincerity and be from the sincere ones, and so that the reward will be completed (accomplished), regardless of whether the objective is achieved or not, since the intention has been accomplished and associated with the action that could be carried out. [1]

We ask Allah:

اللَّهُمَّ إِنِّي أَسْأَلُكَ خَشْيَتَكَ فِي الْغَيْبِ وَالشَّهَادَةِ،

O Allah! I ask You to grant me (the blessing of having) fear of You in private and public…[2]

اللَّهُمَّ أَصْلِحْ لِي دِينِي الَّذِي هُوَ عِصْمَةُ أَمْرِي
وَأَصْلِحْ لِي دُنْيَايَ الَّتِي فِيهَا مَعَاشِي
وَأَصْلِحْ لِي آخِرَتِي الَّتِي فِيهَا مَعَادِي
وَاجْعَلِ الْحَيَاةَ زِيَادَةً لِي فِي كُلِّ خَيْرٍ
وَاجْعَلِ الْمَوْتَ رَاحَةً لِي مِنْ كُلِّ شَرٍّ

O Allah! Rectify my religion for me, which is the safeguard of my affairs; rectify my worldly [affairs], wherein is my livelihood; and rectify my Afterlife to which is my return; and make life for me [as a means of] increase in every good and make death for me as a rest from every evil. [Sahih Muslim. 2720] [3]

——————————————

Footnote a: Imam Ibn Al-Qayyim concerning reconciliation during conflict:

Allah commanded the reconciliation between the two warring factions initially. However, if one side oppresses the other, then the obligation shifts to fighting against the transgressor rather than seeking peace, as they are unjust. Attempting to reconcile in the face of such injustice undermines the rights of the oppressed group. Many unjust individuals who claim to be peacemakers often mediate between the powerful oppressor and the weak victim in a way that favours the powerful, believing they have achieved harmony, while in reality, they deny the oppressed their rightful claims. This is injustice; rather, the wronged party should be allowed to reclaim their rights. They can then be asked, with their consent, to forgo a portion of their rights without favouritism towards those in power, ensuring that there is no coercion involved in favouring others”.

A reconciliation that permits the forbidden and prohibits the permissible is similar to the agreement that forbids a lawful act, allows an unlawful act, enslaves a free person, alters lineage, waives an obligation, suspends a punishment, or inflicts injustice on a third party. The permissible reconciliation among Muslims is one that is based on Allāh’s Pleasure and the satisfaction of both parties involved (based on justice). This represents the most just and rightful form of settlement, grounded in knowledge and fairness. The mediator should be well-informed about the circumstances, aware of their responsibilities, and committed to justice. The merit of this role is even greater than that of the (optional) fasting and prayer of a person, as the Prophet, peace and blessings of Allāh be upon him, said: ‘Shall I not inform you of something more excellent in degree than (voluntary) fasting, prayer and almsgiving?’ The people replied: ‘Certainly O Prophet of Allah!’ He said: “It is working for reconciliation between people, and spoiling it is the shaver (destruction)”. [Abu Dawud 4919]

The Prophet, peace and blessings of Allah be upon him, said: “Whoever has wronged his brother, should ask for his pardon (before his death), as (in the Hereafter) there will be neither a Dinar nor a Dirham. (He should secure pardon in this life) before some of his good deeds are taken and paid to his brother, or, if he has done no good deeds, some of the bad deeds of his brother are taken to be loaded on him (in the Hereafter). [Al-Bukhari 6534] [4]

Footnote b: Imam As-As-Sadi, may Allah have mercy upon him, said:

ويؤخذ من عموم هذا اللفظ والمعنى أن الصلح بين مَن بينهما حق أو منازعة في جميع الأشياء أنه خير من استقصاء كل منهما على كل حقه، لما فيها من الإصلاح وبقاء الألفة والاتصاف بصفة السماح. وهو جائز في جميع الأشياء إلا إذا أحلّ حراما أو حرّم حلالا، فإنه لا يكون صلحا وإنما يكون جورا.

It is understood from the generality of this wording and meaning that reconciliation between parties – who owe rights to each other or are in dispute – in all matters is better than if each part persist on receiving their full rights, due to what is found in it, such as reconciliation, the maintaining of harmony and embracing the characteristic of forgiveness. It is permissible in all matters except when makes the unlawful lawful or makes what is lawful unlawful, for it it would not be regarded as reconciliation, instead it would be injustice (oppression, inequity). [5]


[1]An Excerpt from Tafseer As-Sadi. paraphrased

[2]https://salafidawahmanchester.com/2021/01/01/o-allaah-let-me-live-if-life-is-good-for-me-and-let-me-die-if-death-is-good-for-me/

[3]https://salafidawahmanchester.com/2020/12/29/o-allaah-rectify-my-religion-for-me-which-the-safeguard-of-my-affairs-a-tremendous-supplication/

[4]Excerpts from “I’laam al-Muwaqqi’een 1/84-86

[5]For further details seen Tafsir As-Sadi. Explanation of Ayah 128 Surah An-Nisaa. paraphrased

[5] The Character Trait Most Hated By The Messenger

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Aisha, may Allah be pleased with her said:

There was no behaviour more hateful to Allāh’s Messenger, peace and blessings of Allah be upon him, than lying. A man would tell a lie when speaking in the presence of the Prophet, and he would not be satisfied until he knew that he had repented from it. [at-Tirmidhi‌ 1973]

 

Al-Allamah Rabee Bin Hadi Al-Mad’khali, may Allah have mercy upon him, said:

All praise and thanks be to Allah, and may Allah’s peace and blessings be upon Allah’s Messenger, his family, his companions and those who follow his guidance. To proceed:

Indeed, lying is repugnant and heinous – considered extremely repugnant and loathsome by the Islamic legislation, sound intellect and sound natural disposition; abhorred in all nations, all religions and creeds. Indeed, Allah made it forbidden in all messages of the Messengers, dispraised lying and liars in many verses and promised them the severest punishment. Allah, The Blessed and Exalted, said:

قُلۡ إِنَّمَا حَرَّمَ رَبِّىَ ٱلۡفَوَٲحِشَ مَا ظَهَرَ مِنۡہَا وَمَا بَطَنَ وَٱلۡإِثۡمَ وَٱلۡبَغۡىَ بِغَيۡرِ ٱلۡحَقِّ وَأَن تُشۡرِكُواْ بِٱللَّهِ مَا لَمۡ يُنَزِّلۡ بِهِۦ سُلۡطَـٰنً۬ا وَأَن تَقُولُواْ عَلَى ٱللَّهِ مَا لَا تَعۡلَمُونَ

Say (O Muhammad):“(But) the things that my Lord has indeed forbidden are Al-Fawahish (great evil sins, every kind of unlawful sexual intercourse, etc.) whether committed openly or secretly, sins (of all kinds), unrighteous oppression, joining partners (in worship) with Allah for which He has given no authority, and saying things about Allah of which you have no knowledge]. [Al-A’raf. 33]

Imam Ibn Al-Qayyim, may Allah have mercy upon him, held that the most loathsome and greatest of these unlawful deeds is to speak about Allah without knowledge, since Shirk and Kufr did not occur except from lying. Allah said:

وَلَا تَقۡفُ مَا لَيۡسَ لَكَ بِهِۦ عِلۡمٌ‌ۚ إِنَّ ٱلسَّمۡعَ وَٱلۡبَصَرَ وَٱلۡفُؤَادَ كُلُّ أُوْلَـٰٓٮِٕكَ كَانَ عَنۡهُ مَسۡـُٔولاً۬

And follow not (O man i.e., say not, or do not or witness not, etc.) that of which you have no knowledge (e.g. one’s saying: “I have seen,” while in fact he has not seen, or “I have heard,” while he has not heard). Verily! The hearing, and the sight, and the heart, of each of those you will be questioned (by Allah)].

Allah said:

وَلَا تَقُولُواْ لِمَا تَصِفُ أَلۡسِنَتُڪُمُ ٱلۡكَذِبَ هَـٰذَا حَلَـٰلٌ۬ وَهَـٰذَا حَرَامٌ۬ لِّتَفۡتَرُواْ عَلَى ٱللَّهِ ٱلۡكَذِبَ‌ۚ إِنَّ ٱلَّذِينَ يَفۡتَرُونَ عَلَى ٱللَّهِ ٱلۡكَذِبَ لَا يُفۡلِحُونَ
مَتَـٰعٌ۬ قَلِيلٌ۬ وَلَهُمۡ عَذَابٌ أَلِيمٌ۬

And say not concerning that which your tongues put forth falsely: “This is lawful and this is forbidden,” so as to invent lies against Allah. Verily, those who invent lies against Allah will never prosper. A passing brief enjoyment (will be theirs), but they will have a painful torment. [An-Nahl. 116-117]

Allah forbade lying and mentioned it alongside shirk. Allah said:

فَٱجۡتَنِبُواْ ٱلرِّجۡسَ مِنَ ٱلۡأَوۡثَـٰنِ وَٱجۡتَنِبُواْ قَوۡلَ ٱلزُّورِ
حُنَفَآءَ لِلَّهِ غَيۡرَ مُشۡرِكِينَ بِهِۦ‌ۚ وَمَن يُشۡرِكۡ بِٱللَّهِ فَكَأَنَّمَا خَرَّ مِنَ ٱلسَّمَآءِ فَتَخۡطَفُهُ ٱلطَّيۡرُ أَوۡ تَهۡوِى بِهِ ٱلرِّيحُ فِى مَكَانٍ۬ سَحِيقٍ۬

So shun the abomination (worshipping) of idol, and shun lying speech (false statements). Hunafa’ Lillah (i.e. to worship none but Allah), not associating partners (in worship, etc.) unto Him and whoever assigns partners to Allah, it is as if he had fallen from the sky, and the birds had snatched him, or the wind had thrown him to a far off place. [Al-Hajj. 30-31]

This dangerous Shirk is established on lies and it is its greatest foundation and principle. Allah considers it as the severest type of wrongdoing. Allah said:

وَمَنۡ أَظۡلَمُ مِمَّنِ ٱفۡتَرَىٰ عَلَى ٱللَّهِ ٱلۡكَذِبَ وَهُوَ يُدۡعَىٰٓ إِلَى ٱلۡإِسۡلَـٰمِ‌ۚ وَٱللَّهُ لَا يَہۡدِى ٱلۡقَوۡمَ ٱلظَّـٰلِمِينَ
يُرِيدُونَ لِيُطۡفِـُٔواْ نُورَ ٱللَّهِ بِأَفۡوَٲهِهِمۡ وَٱللَّهُ مُتِمُّ نُورِهِۦ وَلَوۡ ڪَرِهَ ٱلۡكَـٰفِرُونَ

And who does more wrong than the one who invents a lie against Allah, while he is being invited to Islam? And Allah guides not the people who are Zalimun (polytheists, wrong-doers and disbelievers) folk. They intend to extinguish the Light of Allah with their mouths. But Allah will complete His Light even though the disbelievers hate (it). [As-Saff. 7-8]

Allah clarified their filthy goals and evil intentions, and that through their lies and fabrications, they intend to extinguish Allah’s guidance, His proofs, evidences and mighty signs. This is the same regarding everyone amongst the people of desires who wages war against the truth and its adherents, for they want to extinguish Allah’s guidance, nullify His proofs and evidences in order to give the upper hand to their falsehoods and misguidance. Allah, The Exalted, stated regarding lying and the liars:

فَمَنۡ أَظۡلَمُ مِمَّن ڪَذَبَ عَلَى ٱللَّهِ وَكَذَّبَ بِٱلصِّدۡقِ إِذۡ جَآءَهُ ۥۤ‌ۚ أَلَيۡسَ فِى جَهَنَّمَ مَثۡوً۬ى لِّلۡكَـٰفِرِينَ

Then, who does more wrong than one who utters a lie against Allah, and denies the truth when it comes to him! Is there not in Hell an abode for the disbelievers?] [Az-Zumar. 32]

This is the recompense for the liars. Allah’s Messenger, peace and blessings of Allah be upon him, said: “Avoid the seven destructive sins: Shirk, witchcraft, killing a soul whom Allah has forbidden to be killed, except in cases dictated by Islamic law; consuming usury, consuming the orphans’ wealth, fleeing from the battlefield and slandering chaste, innocent women”.

He, peace and blessings of Allah be upon him, placed slander- and it is one of the most loathsome types of lies – amongst these major sins that Allah commanded us to avoid due to its danger; rather the one who commits this slander is cursed in this life and the hereafter. Allah, The Exalted, said:

إِنَّ ٱلَّذِينَ يَرۡمُونَ ٱلۡمُحۡصَنَـٰتِ ٱلۡغَـٰفِلَـٰتِ ٱلۡمُؤۡمِنَـٰتِ لُعِنُواْ فِى ٱلدُّنۡيَا وَٱلۡأَخِرَةِ وَلَهُمۡ عَذَابٌ عَظِيمٌ۬

Verily, those who accuse chaste women, who never even think of anything touching their chastity and are good believers, are cursed in this life and in the Hereafter, and for them will be a great torment]. [Surah an-Noor. Aayah 23]

Allah, The Exalted, stated with hatred towards the one who transmits lies and neither pondered nor had sound knowledge of the affair:

إِذۡ تَلَقَّوۡنَهُ ۥ بِأَلۡسِنَتِكُمۡ وَتَقُولُونَ بِأَفۡوَاهِكُم مَّا لَيۡسَ لَكُم بِهِۦ عِلۡمٌ۬ وَتَحۡسَبُونَهُ ۥ هَيِّنً۬ا وَهُوَ عِندَ ٱللَّهِ عَظِيمٌ۬
وَلَوۡلَآ إِذۡ سَمِعۡتُمُوهُ قُلۡتُم مَّا يَكُونُ لَنَآ أَن نَّتَڪَلَّمَ بِہَـٰذَا سُبۡحَـٰنَكَ هَـٰذَا بُہۡتَـٰنٌ عَظِيمٌ۬
يَعِظُكُمُ ٱللَّهُ أَن تَعُودُواْ لِمِثۡلِهِۦۤ أَبَدًا إِن كُنتُم مُّؤۡمِنِينَ

When you were propagating it with your tongues, and uttering with your mouths that whereof you had no knowledge, you counted it a little thing, while with Allah it was very great. And why did you not, when you heard it, say? “It is not right for us to speak of this. Glory be to You (O Allah) this is a great lie.” Allah forbids you from it and warns you not to repeat the like of it forever, if you are believers. [An-Nur . 15-17]

Allah said:

إِنَّ ٱلَّذِينَ يُحِبُّونَ أَن تَشِيعَ ٱلۡفَـٰحِشَةُ فِى ٱلَّذِينَ ءَامَنُواْ لَهُمۡ عَذَابٌ أَلِيمٌ۬ فِى ٱلدُّنۡيَا وَٱلۡأَخِرَةِ‌ۚ وَٱللَّهُ يَعۡلَمُ وَأَنتُمۡ لَا تَعۡلَمُونَ

Verily, those who like that (the crime of) illegal sexual intercourse should be propagated among those who believe, they will have a painful torment in this world and in the Hereafter. And Allah knows and you know not]. [An-Nur 19]

This severe threat of punishment and dispraise is connected to slandering chaste women, and what is more dangerous than it is slandering those believers who are innocent- those who strive in the path of Allah, the callers to the path of Allah with truth and clear proofs. Indeed, the people of desires – those who wage war against the truth and its adherents – think that this is specific to the act of slandering chaste women!  Depraved is the thinking of the one who has this corrupt understanding! Indeed, this includes the one who violates the honour of the Muslims, especially the honour of the callers to the truth who are innocent, for indeed their honour has a great status that must be protected and not violated. It maybe that the one who violates this honour is more deserving of curse and punishment than the one who slanders chaste women due to a personal or worldly affair. Allah’s Messenger, peace and blessings of Allah be upon him, said:

“Whoever argues based on falsehood knowingly will not cease to be under the wrath of Allah until he stops. And whoever says about a believer that which is not true, he will reside in Radghat Al-Khabaal [pus] until he recants”.

The one who knowingly argues based on falsehood as well as the one who says about a believer that which is not true, his recompense as it is stated is that  he will be imprisoned in the pus of the people of the hell fire. This is an authentic hadith that was reported by Abu Dawud, Ahmad and Al-Haakim. Return to As-Sahihah 338 by Al-Albaani, may Allah have mercy upon him.

He, peace and blessings of Allah be upon him, said:

“The worst form of usury is the violation of someone’s honour” – meaning the honour of those who are innocent. He said: “Verily, the worst act of usury is a man’s attack against the honour of his brother”. [As-Sahihah 1433 by Al-Albani and the other hadeeth that support this hadith] [Footnote a]

Allah, The Exalted, stated about those who lend an ear to lies and those affected by it amongst the Yahud, the Munaafiqoon and those who follow their way:

يَـٰٓأَيُّهَا ٱلرَّسُولُ لَا يَحۡزُنكَ ٱلَّذِينَ يُسَـٰرِعُونَ فِى ٱلۡكُفۡرِ مِنَ ٱلَّذِينَ قَالُوٓاْ ءَامَنَّا بِأَفۡوَٲهِهِمۡ وَلَمۡ تُؤۡمِن قُلُوبُهُمۡ‌ۛ وَمِنَ ٱلَّذِينَ هَادُواْ‌ۛ سَمَّـٰعُونَ لِلۡڪَذِبِ سَمَّـٰعُونَ لِقَوۡمٍ ءَاخَرِينَ لَمۡ يَأۡتُوكَ‌ۖ يُحَرِّفُونَ ٱلۡكَلِمَ مِنۢ بَعۡدِ مَوَاضِعِهِۦ‌ۖ يَقُولُونَ إِنۡ أُوتِيتُمۡ هَـٰذَا فَخُذُوهُ وَإِن لَّمۡ تُؤۡتَوۡهُ فَٱحۡذَرُواْ‌ۚ وَمَن يُرِدِ ٱللَّهُ فِتۡنَتَهُ ۥ فَلَن تَمۡلِكَ لَهُ ۥ مِنَ ٱللَّهِ شَيۡـًٔا‌ۚ أُوْلَـٰٓٮِٕكَ ٱلَّذِينَ لَمۡ يُرِدِ ٱللَّهُ أَن يُطَهِّرَ قُلُوبَهُمۡ‌ۚ لَهُمۡ فِى ٱلدُّنۡيَا خِزۡىٌ۬‌ۖ وَلَهُمۡ فِى ٱلۡأَخِرَةِ عَذَابٌ عَظِيمٌ۬

O Messenger (Muhammad)! Let not those who hurry to fall into disbelief grieve you, of such who say: “We believe” with their mouths but their hearts have no faith. And of the Yahood are men who listen much and eagerly to lies – listen to others who have not come to you. They change the words from their places; they say, “If you are given this, take it, but if you are not given this, then beware!” And whomsoever Allah wants to put in Al-Fitnah [error, because of his rejecting the Faith], you can do nothing for him against Allah. Those are the ones whose hearts Allah does not want to purify (from disbelief and hypocrisy); for them there is a disgrace in this world, and in the Hereafter a great torment. [Al-Ma’idah. 41]

Look at what is these verses regarding dispraise and severe disparagement for those who lend an ear to lies, those who transmit it in the world – and Allah’s refuge is sought- whilst not pondering and ascertaining, and not looking into the reality.

Indeed, the opponents of Ahlus Sunnah – amongst ahlul ahwaa (the followers of vain desires)- receive  pleasure from a share of these characteristics. Hypocrisy is feared for some of them lest these blameworthy characteristics applies to them, as well as the dispraise and punishment as a result. One of the punishments for liars is that which he, peace and blessings of Allah be upon him, said:

“Beware of lying, for indeed lying leads to wickedness and wickedness leads to the fire. And a man does not cease telling lies and endeavour to tell lies until he is written [i.e. judged] by Allah as a liar”.

Rather lying can lead to major hypocrisy, Allah, The Exalted, said:

وَمِنۡہُم مَّنۡ عَـٰهَدَ ٱللَّهَ لَٮِٕنۡ ءَاتَٮٰنَا مِن فَضۡلِهِۦ لَنَصَّدَّقَنَّ وَلَنَكُونَنَّ مِنَ ٱلصَّـٰلِحِينَ
فَلَمَّآ ءَاتَٮٰهُم مِّن فَضۡلِهِۦ بَخِلُواْ بِهِۦ وَتَوَلَّواْ وَّهُم مُّعۡرِضُونَ
فَأَعۡقَبَہُمۡ نِفَاقً۬ا فِى قُلُوبِہِمۡ إِلَىٰ يَوۡمِ يَلۡقَوۡنَهُ ۥ بِمَآ أَخۡلَفُواْ ٱللَّهَ مَا وَعَدُوهُ وَبِمَا ڪَانُواْ يَكۡذِبُونَ

And of them are some who made a covenant with Allah (saying): “If He bestowed on us of His Bounty, we will verily, give Sadaqah (Zakat and voluntary charity in Allah’s Cause) and will be certainly among those who are righteous.” Then when He gave them of His Bounty, they became niggardly [refused to pay the Sadaqah (Zakat or voluntary charity)], and turned away, averse. So He punished them by putting hypocrisy into their hearts till the Day whereon they shall meet Him, because they broke that (covenant with Allah) which they had promised Him and because they used to tell lies. [at-Tawbah. 75-77]

Lying and breaking covenants plunged them into the sludge of hypocrisy – and Allah’s Refuge is sought, and the Messenger stated that lying is one of the signs of hypocrisy. He said:

“The signs of a hypocrite are three: Whenever he speaks, he tells a lie; whenever he promises, he always breaks it (his promise), and when trusted, he proves to be treacherous”.

Among the punishments for lying is that which the noble Messenger- the possessor of the highest moral character – has related  in a long hadith: “I saw two men who came to me and said, ‘The one you saw his jaw being torn apart is a liar. He used to tell a lie until it reaches the furthest regions and it was transmitted from him until the Day of Resurrection’”. He saw that man in whose mouth was placed an iron hook and torn off until it reached his ear; then the angel turned to the other jaw and tore it apart until it reached the man’s other ear, and then it returns as it was. And he will carry on with that until the day of Resurrection, just as the Messenger related. This is from the recompense for the liars. Numerous are liars today against the callers and carriers of the Salafi Dawah. They are able to disseminate cruel rumours till they reach the world using various means made available to them in this era. They divert people from Allah’s path and seek to make it crooked in order to further their falsehoods, twaddle, and dangerous innovations in religion that destroy sound belief, sound Islamic approaches to various subjects, and virtuous manners.

Indeed, Iblees – the cursed one and may Allah curse him- is the leader of the liars. He is the first of the liars and their leader, the first deceiver and betrayer. Allah, The Most High, said:

وَيَـٰٓـَٔادَمُ ٱسۡكُنۡ أَنتَ وَزَوۡجُكَ ٱلۡجَنَّةَ فَكُلَا مِنۡ حَيۡثُ شِئۡتُمَا وَلَا تَقۡرَبَا هَـٰذِهِ ٱلشَّجَرَةَ فَتَكُونَا مِنَ ٱلظَّـٰلِمِينَ
فَوَسۡوَسَ لَهُمَا ٱلشَّيۡطَـٰنُ لِيُبۡدِىَ لَهُمَا مَا وُ ۥرِىَ عَنۡہُمَا مِن سَوۡءَٲتِهِمَا وَقَالَ مَا نَہَٮٰكُمَا رَبُّكُمَا عَنۡ هَـٰذِهِ ٱلشَّجَرَةِ إِلَّآ أَن تَكُونَا مَلَكَيۡنِ أَوۡ تَكُونَا مِنَ ٱلۡخَـٰلِدِينَ
وَقَاسَمَهُمَآ إِنِّى لَكُمَا لَمِنَ ٱلنَّـٰصِحِينَ
فَدَلَّٮٰهُمَا بِغُرُورٍ۬‌ۚ فَلَمَّا ذَاقَا ٱلشَّجَرَةَ بَدَتۡ لَهُمَا سَوۡءَٲتُہُمَا وَطَفِقَا يَخۡصِفَانِ عَلَيۡہِمَا مِن وَرَقِ ٱلۡجَنَّةِ‌ۖ وَنَادَٮٰهُمَا رَبُّہُمَآ أَلَمۡ أَنۡہَكُمَا عَن تِلۡكُمَا ٱلشَّجَرَةِ وَأَقُل لَّكُمَآ إِنَّ ٱلشَّيۡطَـٰنَ لَكُمَا عَدُوٌّ۬ مُّبِينٌ۬

And O Adam! Dwell you and your wife in Paradise, and eat thereof as you both wish, but approach not this tree otherwise you both will be of the Zalimun (unjust and wrong-doers).” Then Shaitan (Satan) whispered suggestions to them both in order to uncover that which was hidden from them of their private parts (before); he said: “Your Lord did not forbid you this tree save you should become angels or become of the immortals.” And he [Shaitan (Satan)] swore by Allah to them both (saying): “Verily, I am one of the sincere well-wishers for you both.” So he misled them with deception. Then when they tasted of the tree, that which was hidden from them of their shame (private parts) became manifest to them and they began to stick together the leaves of Paradise over themselves (in order to cover their shame). And their Lord called out to them (saying): “Did I not forbid you that tree and tell you: Verily, Shaitan (Satan) is an open enemy unto you?” [Al-A’raf. 19-22]

Look at the wicked one! He said to them, “Your Lord did not forbid you from this tree save you should become angels – out of fear that you might become angles or immortals”. He swore by Allah to them and Adam did not perceive that anyone would swear by Allah out of lying, thus he believed him and was deceived. He misled them. Allah, The Exalted, said:

وَإِذۡ قُلۡنَا لِلۡمَلَـٰٓٮِٕڪَةِ ٱسۡجُدُواْ لِأَدَمَ فَسَجَدُوٓاْ إِلَّآ إِبۡلِيسَ أَبَىٰ
فَقُلۡنَا يَـٰٓـٴَـادَمُ إِنَّ هَـٰذَا عَدُوٌّ۬ لَّكَ وَلِزَوۡجِكَ فَلَا يُخۡرِجَنَّكُمَا مِنَ ٱلۡجَنَّةِ فَتَشۡقَىٰٓ
إِنَّ لَكَ أَلَّا تَجُوعَ فِيہَا وَلَا تَعۡرَىٰ
وَأَنَّكَ لَا تَظۡمَؤُاْ فِيہَا وَلَا تَضۡحَىٰ
فَوَسۡوَسَ إِلَيۡهِ ٱلشَّيۡطَـٰنُ قَالَ يَـٰٓـَٔادَمُ هَلۡ أَدُلُّكَ عَلَىٰ شَجَرَةِ ٱلۡخُلۡدِ وَمُلۡكٍ۬ لَّا يَبۡلَىٰ
فَأَڪَلَا مِنۡہَا فَبَدَتۡ لَهُمَا سَوۡءَٲتُهُمَا وَطَفِقَا يَخۡصِفَانِ عَلَيۡہِمَا مِن وَرَقِ ٱلۡجَنَّةِ‌ۚ وَعَصَىٰٓ ءَادَمُ رَبَّهُ ۥ فَغَوَىٰ
ثُمَّ ٱجۡتَبَـٰهُ رَبُّهُ ۥ فَتَابَ عَلَيۡهِ وَهَدَىٰ

And (remember) when We said to the angels: “Prostrate yourselves to Adam.” They prostrated (all) except Iblis (Satan), who refused. Then We said: “O Adam! Verily, this is an enemy to you and to your wife. So let him not get you both out of Paradise, so that you be distressed in misery. Verily, you have (a promise from Us) that you will never be hungry therein nor naked. And you (will) suffer not from thirst therein nor from the sun’s heat. Then Shaitan (Satan) whispered to him, saying : “O Adam! Shall I lead you to the Tree of Eternity and to a kingdom that will never waste away?” Then they both ate of the tree, and so their private parts appeared to them, and they began to stick on themselves the leaves from Paradise for their covering. Thus did Adam disobey his Lord, so he went astray. Then his Lord chose him, and turned to him with forgiveness, and gave him guidance. [Taa Haa. 116-122]

Look at how he deceived them, fabricated and lied to them, and said to them through the path of the sincere advisers:  [هَلۡ أَدُلُّكَ عَلَىٰ شَجَرَةِ ٱلۡخُلۡدِ وَمُلۡكٍ۬ لَّا يَبۡلَىٰ  – O Adam! Shall I lead you to the Tree of Eternity and to a kingdom that will never waste away?] He deceived them with this, so they ate from the tree and the outcome was that which Allah related that their private parts became apparent to them. So, out of shyness, [وَطَفِقَا يَخۡصِفَانِ عَلَيۡہِمَا مِن وَرَقِ ٱلۡجَنَّةِ‌ۚ   – they began to stick on themselves the leaves from Paradise for their covering]. Thus did Adam disobey his Lord, so he went astray. Then his Lord chose him, and turned to him with forgiveness, and gave him guidance. Thus is Allah’s Mercy for His friends; but Allah’s wrath, anger and curse has been ascertained against Iblees until the Day of Judgment, and he will be in Hell as the leader of those who will dwell in there forever.

Indeed, the followers of shaytan are the enemies of the truth in every era and place, and the enemies of the Messengers. Lying and slander is one of their greatest means (utilised) in their opposition to the Messengers and the mighty truth they brought, together with mighty and amazing signs. This is the path of every innovator in religious matters and a falsifier- he opposes the truth and its adherents through lies and slander; slandering the people of truth together with beautification of falsehood and adorning it for his followers, nullify their intellects and personalities. This adorned speech is through which falsehood is adopted from their leader Iblees – the cursed one, and from the followers of Fir’awn and the senior followers of Iblees, such as Fir’awn- the cursed one and may Allah deprived him of every good. He has many peers in this affair. Allah made known the lying and wickedness of this cursed one:

هَلۡ أَتَٮٰكَ حَدِيثُ مُوسَىٰٓ
إِذۡ نَادَٮٰهُ رَبُّهُ ۥ بِٱلۡوَادِ ٱلۡمُقَدَّسِ طُوًى
ٱذۡهَبۡ إِلَىٰ فِرۡعَوۡنَ إِنَّهُ ۥ طَغَىٰ
فَقُلۡ هَل لَّكَ إِلَىٰٓ أَن تَزَكَّىٰ
وَأَهۡدِيَكَ إِلَىٰ رَبِّكَ فَتَخۡشَىٰ
فَأَرَٮٰهُ ٱلۡأَيَةَ ٱلۡكُبۡرَىٰ
فَكَذَّبَ وَعَصَىٰ
ثُمَّ أَدۡبَرَ يَسۡعَىٰ
فَحَشَرَ فَنَادَىٰ
فَقَالَ أَنَا۟ رَبُّكُمُ ٱلۡأَعۡلَىٰ
فَأَخَذَهُ ٱللَّهُ نَكَالَ ٱلۡأَخِرَةِ وَٱلۡأُولَىٰٓ
إِنَّ فِى ذَٲلِكَ لَعِبۡرَةً۬ لِّمَن يَخۡشَىٰٓ

Has there come to you the story of Musa? When his Lord called him in the sacred valley of Tuwa; go to Fir’aun (Pharaoh), verily, he has transgressed all bounds (in crimes, sins, polytheism, disbelief, etc.). And say to him: “Would you purify yourself (from the sin of disbelief by becoming a believer)”; and that I guide you to your Lord, so you should fear Him? Then [Moosaa] showed him the great sign (miracles). But [Fir’aun (Pharaoh)] belied and disobeyed. Then he turned his back, striving hard (against Allah). Then he gathered his people and cried aloud, saying: “I am your lord, most high”, So Allah, seized him with punishment for his last [i.e. his saying: “I am your lord, most high”)] and first [(i.e. his saying, “O chiefs! I know not that you have a god other than I” (see Verse 28:38)] transgression. Verily, in this is an instructive admonition for whosoever fears Allah.

The enemy of Allah lied and said, “I am your Lord, most high”. Which lied can be more ugly than this wicked lie?! So Allah seized him for his lie, denial and disbelief, and made that an instructive admonition for those who fear Allah – those who give thought.

Among his lies was his statement to the magicians –when they believed after being defeated and subjugated through Allah’s amazing signs:

قَالَ ءَامَنتُمۡ لَهُ ۥ قَبۡلَ أَنۡ ءَاذَنَ لَكُمۡ‌ۖ إِنَّهُ ۥ لَكَبِيرُكُمُ ٱلَّذِى عَلَّمَكُمُ ٱلسِّحۡرَ‌ۖ فَلَأُقَطِّعَنَّ أَيۡدِيَكُمۡ وَأَرۡجُلَكُم مِّنۡ خِلَـٰفٍ۬ وَلَأُصَلِّبَنَّكُمۡ فِى جُذُوعِ ٱلنَّخۡلِ وَلَتَعۡلَمُنَّ أَيُّنَآ أَشَدُّ عَذَابً۬ا وَأَبۡقَىٰ
قَالُواْ لَن نُّؤۡثِرَكَ عَلَىٰ مَا جَآءَنَا مِنَ ٱلۡبَيِّنَـٰتِ وَٱلَّذِى فَطَرَنَا‌ۖ فَٱقۡضِ مَآ أَنتَ قَاضٍ‌ۖ إِنَّمَا تَقۡضِى هَـٰذِهِ ٱلۡحَيَوٰةَ ٱلدُّنۡيَآ
إِنَّآ ءَامَنَّا بِرَبِّنَا لِيَغۡفِرَ لَنَا خَطَـٰيَـٰنَا وَمَآ أَكۡرَهۡتَنَا عَلَيۡهِ مِنَ ٱلسِّحۡرِ‌ۗ وَٱللَّهُ خَيۡرٌ۬ وَأَبۡقَىٰٓ

[Fir’aun (Pharaoh)] said: “Believe you in him [Musa (Moses)] before I give you permission? Verily! He is your chief who taught you magic. So I will surely cut off your hands and feet on opposite sides, and I will surely crucify you on the trunks of date-palms, and you shall surely know which of us [I (Fir’aun – Pharaoh) or the Lord of Musa (Moses) (Allah)] can give the severe and more lasting torment.” They said: “We prefer you not over the clear signs that have come to us, and to Him (Allah) Who created us. So decree whatever you desire to decree, for you can only decree (regarding) this life of the world. “Verily! We have believed in our Lord, that He may forgive us our faults, and the magic to which you did compel us. And Allah is better as regards reward in comparison to your [Fir’aun’s (Pharaoh)] reward, and more lasting (as regards punishment in comparison to your punishment).” [Taa Haa. 71-73]

Look at this wicked slanderer! He said to them when they believed and submitted:

[ءَامَنتُمۡ لَهُ ۥ قَبۡلَ أَنۡ ءَاذَنَ لَكُمۡ -Believe you in him [Musa (Moses)] before I give you permission?]; then he invented this mighty slander:

[إِنَّهُ ۥ لَكَبِيرُكُمُ ٱلَّذِى عَلَّمَكُمُ ٱلسِّحۡرَ‌ۖ  – Verily! He is your chief who taught you magic]- meaning, Musa, peace be upon him, when he brought those amazing signs.

The enemies of the Messengers did not confront them except with lies, falsely accused them of insanity, sorcery and what is similar to that. All this was from their lies and falsehoods, may Allah deprive them of every good. Many of Ahlul Ahwaa (the followers of vain desires) and Ahl Ad-Dalal (the people of misguidance) follow them in this manner by slandering the people of truth. Amongst the liars whom Allaah humiliated and made known their lies in the Qur’an are the Yahud, the Nasaaraa and the Mushrikoon in every religion and era, and amongst them were the pagan Arabs and their lies in matters of creed. Allah exposed them in various verses. Allah [تبارك وتعالى ] said: [وَيُنذِرَ ٱلَّذِينَ قَالُواْ ٱتَّخَذَ ٱللَّهُ وَلَدً۬ا – And to warn those who say, “Allah has begotten a son (or offspring or children)]. [Al-Kahf. 4]

This includes the Yahud, the Nasaaraa, the Hindus, the Buddhists and the pagan Arabs. Allah said:

وَيُنذِرَ ٱلَّذِينَ قَالُواْ ٱتَّخَذَ ٱللَّهُ وَلَدً۬ا
مَّا لَهُم بِهِۦ مِنۡ عِلۡمٍ۬ وَلَا لِأَبَآٮِٕهِمۡ‌ۚ كَبُرَتۡ ڪَلِمَةً۬ تَخۡرُجُ مِنۡ أَفۡوَٲهِهِمۡ‌ۚ إِن يَقُولُونَ إِلَّا كَذِبً۬ا

And to warn those (Jews, Christians, and pagans) who say, “Allah has begotten a son (or offspring or children).” No knowledge have they of such a thing, nor had their fathers. Mighty is the word that comes out of their mouths [i.e. He begot (took) sons and daughters]. They utter nothing but a lie. [Al-Kahf. 4-5] – Meaning, attributing a son to Allah, which is nothing else but a mighty lie against. Thus, Allah humiliated them and made known their lie and slander. Allah said:

وَقَالُواْ ٱتَّخَذَ ٱلرَّحۡمَـٰنُ وَلَدً۬ا
لَّقَدۡ جِئۡتُمۡ شَيۡـًٔا إِدًّ۬ا

[And they say: “The Most Beneficent (Allah) has begotten a son (or offspring or children) [as the Jews say: ‘Uzair (Ezra) is the son of Allah, and the Christians say that He has begotten a son [‘Iesa (Christ)], and the pagan Arabs say that He has begotten daughters (angels, etc.)].” Indeed you have brought forth (said) a terrible evil thing]. Meaning, a horrible thing [i.e. to attribute a son to Allah].

تَڪَادُ ٱلسَّمَـٰوَٲتُ يَتَفَطَّرۡنَ مِنۡهُ وَتَنشَقُّ ٱلۡأَرۡضُ وَتَخِرُّ ٱلۡجِبَالُ هَدًّا
أَن دَعَوۡاْ لِلرَّحۡمَـٰنِ وَلَدً۬ا
وَمَا يَنۢبَغِى لِلرَّحۡمَـٰنِ أَن يَتَّخِذَ وَلَدًا
إِن ڪُلُّ مَن فِى ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضِ إِلَّآ ءَاتِى ٱلرَّحۡمَـٰنِ عَبۡدً۬ا
لَّقَدۡ أَحۡصَٮٰهُمۡ وَعَدَّهُمۡ عَدًّ۬ا
وَكُلُّهُمۡ ءَاتِيهِ يَوۡمَ ٱلۡقِيَـٰمَةِ فَرۡدًا

Whereby the heavens are almost torn, and the earth is split asunder, and the mountains fall in ruins; that they ascribe a son (or offspring or children) to the Most Beneficent (Allah). But it is not suitable for (the Majesty of) the Most Beneficent (Allah) that He should beget a son (or offspring or children). here is none in the heavens and the earth but comes unto the Most Beneficent (Allah) as a slave. Verily, He knows each one of them, and has counted them a full counting. And everyone of them will come to Him alone on the Day of Resurrection (without any helper, or protector or defender). [Maryam. 90-95]

Allah made clear the danger of this lie and that the universe almost split asunder and cease to exist, and that the mountains almost fall in ruins due to this mighty slander which they fabricated about Allah. Allah freed himself from all imperfections, deficiencies, co-equals and partners with regards to this slander by way of which He was slandered by the Yahud, the Nasaaraa, the pagan Arabs and other than them amongst those who attributed a child to Him, whether Isa, peace be upon him, Uzayr, peace be upon him, the angels and others whom they attributed to Allah as His offspring based on lies and false testimony.

Allah said:

وَقَالَتِ ٱلۡيَهُودُ عُزَيۡرٌ ٱبۡنُ ٱللَّهِ وَقَالَتِ ٱلنَّصَـٰرَى ٱلۡمَسِيحُ ٱبۡنُ ٱللَّهِ‌ۖ ذَٲلِكَ قَوۡلُهُم بِأَفۡوَٲهِهِمۡ

And the Jews (a sect among them) say: “Uzair (Ezra) is the son of Allah”, and the Christians say: “Messiah is the son of Allah”. That is a saying from their mouths. – meaning, lies.

[يُضَـٰهِـُٔونَ قَوۡلَ ٱلَّذِينَ ڪَفَرُواْ مِن قَبۡلُ‌ۚ قَـٰتَلَهُمُ ٱللَّهُ‌ۚ أَنَّىٰ يُؤۡفَڪُونَ – They imitate the saying of the disbelievers of old. Allah’s Curse be on them, how they are deluded away from the truth!] [at-Tawbah. 30]

They took this belief – and Allah knows best – from the Hindus who preceded them in this horrendous disbelief and lies about Allah. All these people carry mighty lies – which cannot be enumerated here – related to matters of the Shariah and in declaring what is lawful and unlawful, such as what Allah has stated regarding the pagan Arabs, who made judgements about the Bahirah [a she-camel whose milk was spared for the idols and that nobody was allowed to milk it] or a Sa’ibah [a she-camel let loose for free pasture for their false gods and that nothing was allowed to be carried on it], or a Wasilah [a she-camel set free for idols because it has given birth to a she-camel at its first delivery and then again gives birth to a she-camel at its second delivery].

Allah stated when declaring this a lie:

مَا جَعَلَ ٱللَّهُ مِنۢ بَحِيرَةٍ۬ وَلَا سَآٮِٕبَةٍ۬ وَلَا وَصِيلَةٍ۬ وَلَا حَامٍ۬‌ۙ وَلَـٰكِنَّ ٱلَّذِينَ كَفَرُواْ يَفۡتَرُونَ عَلَى ٱللَّهِ ٱلۡكَذِبَ‌ۖ وَأَكۡثَرُهُمۡ لَا يَعۡقِلُونَ

Allah has not instituted things like Bahirah (a she-camel whose milk was spared for the idols and nobody was allowed to milk it) or a Sa’ibah (a she-camel let loose for free pasture for their false gods, e.g. idols, etc., and nothing was allowed to be carried on it), or a Wasilah (a she-camel set free for idols because it has given birth to a she-camel at its first delivery and then again gives birth to a she-camel at its second delivery) or a Ham (a stallion-camel freed from work for their idols, after it had finished a number of copulations assigned for it, all these animals were liberated in honour of idols as practised by pagan Arabs in the pre-Islamic period). But those who disbelieve invent lies against Allah, and most of them have no understanding]. [Al-Ma’idah. 103]

By Allah, they are liars and foolish people who are deprived of sound intellect. Allah said:

فَكُلُواْ مِمَّا رَزَقَڪُمُ ٱللَّهُ حَلَـٰلاً۬ طَيِّبً۬ا وَٱشۡڪُرُواْ نِعۡمَتَ ٱللَّهِ إِن كُنتُمۡ إِيَّاهُ تَعۡبُدُونَ
إِنَّمَا حَرَّمَ عَلَيۡڪُمُ ٱلۡمَيۡتَةَ وَٱلدَّمَ وَلَحۡمَ ٱلۡخِنزِيرِ وَمَآ أُهِلَّ لِغَيۡرِ ٱللَّهِ بِهِۦ‌ۖ فَمَنِ ٱضۡطُرَّ غَيۡرَ بَاغٍ۬ وَلَا عَادٍ۬ فَإِنَّ ٱللَّهَ غَفُورٌ۬ رَّحِيمٌ۬
وَلَا تَقُولُواْ لِمَا تَصِفُ أَلۡسِنَتُڪُمُ ٱلۡكَذِبَ هَـٰذَا حَلَـٰلٌ۬ وَهَـٰذَا حَرَامٌ۬ لِّتَفۡتَرُواْ عَلَى ٱللَّهِ ٱلۡكَذِبَ‌ۚ إِنَّ ٱلَّذِينَ يَفۡتَرُونَ عَلَى ٱللَّهِ ٱلۡكَذِبَ لَا يُفۡلِحُونَ
مَتَـٰعٌ۬ قَلِيلٌ۬ وَلَهُمۡ عَذَابٌ أَلِيمٌ۬

So eat of the lawful and good food which Allah has provided for you. And be grateful for the Graces of Allah, if it is He Whom you worship. He has forbidden you only Al-Maytatah (meat of a dead animal), blood, the flesh of swine, and any animal which is slaughtered as a sacrifice for others than Allah (or has been slaughtered for idols etc. or on which Allah’s Name has not been mentioned while slaughtering). But if one is forced by necessity, without wilful disobedience, and not transgressing, then, Allah is Oft-Forgiving, Most Merciful.  And say not concerning that which your tongues put forth falsely: “This is lawful and this is forbidden,” so as to invent lies against Allah. Verily, those who invent lies against Allah will never prosper. A passing brief enjoyment (will be theirs), but they will have a painful torment. [An-Nahl. 114-117]

This was an address to the Arabs who instituted things like Bahirah or a Sa’ibah, and due to this Allah declared this matter of theirs a lie. Allah made it known that what they declared unlawful or lawful is tantamount to lies invented about Allah, that the liars will not be successful, their enjoyment through lies and slanders is a brief enjoyment and an eternal punishment awaits them – a painful punishment.

Allah stated about the Yahud and Nasaaraa:

فَوَيۡلٌ۬ لِّلَّذِينَ يَكۡتُبُونَ ٱلۡكِتَـٰبَ بِأَيۡدِيہِمۡ ثُمَّ يَقُولُونَ هَـٰذَا مِنۡ عِندِ ٱللَّهِ لِيَشۡتَرُواْ بِهِۦ ثَمَنً۬ا قَلِيلاً۬‌ۖ فَوَيۡلٌ۬ لَّهُم مِّمَّا ڪَتَبَتۡ أَيۡدِيهِمۡ وَوَيۡلٌ۬ لَّهُم مِّمَّا يَكۡسِبُونَ

Then woe to those who write the Book with their own hands and then say, “This is from Allah,” to purchase with it a little price! Woe to them for what their hands have written and woe to them for that they earn thereby]. [Al-Baqarah. 79]

Among the categories of liars are the Munaafiqoon and they are more dangerous for the society, especially the Islamic society. Due to this Allah spoke about them a lot, warned against them a lot and made known their characteristics in chapters of the Qur’an; rather there is an independent chapter of the Qur’an called Surah Al-Munaafiqoon. Allah exposed them, unveil their shame, hypocrisy and lies. And from that which Allah stated about them is:

[وَمِنَ ٱلنَّاسِ مَن يَقُولُ ءَامَنَّا بِٱللَّهِ وَبِٱلۡيَوۡمِ ٱلۡأَخِرِ وَمَا هُم بِمُؤۡمِنِينَ – And of mankind, there are some (hypocrites) who say: “We believe in Allah and the Last Day” while in fact they believe not] – Meaning, they are liars.

يُخَـٰدِعُونَ ٱللَّهَ وَٱلَّذِينَ ءَامَنُواْ وَمَا يَخۡدَعُونَ إِلَّآ أَنفُسَهُمۡ وَمَا يَشۡعُرُونَ
فِى قُلُوبِهِم مَّرَضٌ۬ فَزَادَهُمُ ٱللَّهُ مَرَضً۬ا‌ۖ وَلَهُمۡ عَذَابٌ أَلِيمُۢ بِمَا كَانُواْ يَكۡذِبُونَ
وَإِذَا قِيلَ لَهُمۡ لَا تُفۡسِدُواْ فِى ٱلۡأَرۡضِ قَالُوٓاْ إِنَّمَا نَحۡنُ مُصۡلِحُونَ

They (think to) deceive Allah and those who believe, while they only deceive themselves, and perceive (it) not!  In their hearts is a disease (of doubt and hypocrisy) and Allah has increased their disease. A painful torment is theirs because they used to tell lies. And when it is said to them: “Make not mischief on the earth,” they say: “We are only peacemakers.”

Look at this big claim! Rather

[أَلَآ إِنَّهُمۡ هُمُ ٱلۡمُفۡسِدُونَ وَلَـٰكِن لَّا يَشۡعُرُونَ- Verily! They are the ones who make mischief, but they perceive not]. Every liar and corrupt person in the earth does not tell the people that he is a corrupt person; rather he says, “I am one who rectifies the affairs” and claims that he leads the Ummah to righteousness.

In summary, indeed Allah made known their lies and deception, and that this lie increases them in sickness – and Allah’s Refuge is sought, they are from the people of hypocrisy and they are increased in hypocrisy.

Allah said:

أَلَمۡ تَرَ إِلَى ٱلَّذِينَ تَوَلَّوۡاْ قَوۡمًا غَضِبَ ٱللَّهُ عَلَيۡہِم مَّا هُم مِّنكُمۡ وَلَا مِنۡہُمۡ وَيَحۡلِفُونَ عَلَى ٱلۡكَذِبِ وَهُمۡ يَعۡلَمُونَ

Have you (O Muhammad) not seen those (hypocrites) who take for friends a people upon whom is the Wrath of Allah (i.e. Jews)? They are neither of you (Muslims) nor of them (Jews), and they swear to a lie while they know. [Al-Mujaadilah. 14]

They made an oath to the believers that they are indeed believers, whilst they are Munaafiqoon, liars and allies of the Yahud.

[ أَعَدَّ ٱللَّهُ لَهُمۡ عَذَابً۬ا شَدِيدًا‌ۖ إِنَّهُمۡ سَآءَ مَا كَانُواْ يَعۡمَلُونَ – Allah has prepared for them a severe torment. Evil indeed is that which they used to do]. [ٱتَّخَذُوٓاْ أَيۡمَـٰنَہُمۡ جُنَّةً۬  – They have made their oaths a screen] – Meaning, for their lies.

فَصَدُّواْ عَن سَبِيلِ ٱللَّهِ فَلَهُمۡ عَذَابٌ۬ مُّهِينٌ۬
لَّن تُغۡنِىَ عَنۡہُمۡ أَمۡوَٲلُهُمۡ وَلَآ أَوۡلَـٰدُهُم مِّنَ ٱللَّهِ شَيۡـًٔا‌ۚ أُوْلَـٰٓٮِٕكَ أَصۡحَـٰبُ ٱلنَّارِ‌ۖ هُمۡ فِيہَا خَـٰلِدُونَ
يَوۡمَ يَبۡعَثُہُمُ ٱللَّهُ جَمِيعً۬ا فَيَحۡلِفُونَ لَهُ ۥ كَمَا يَحۡلِفُونَ لَكُمۡ‌ۖ وَيَحۡسَبُونَ أَنَّہُمۡ عَلَىٰ شَىۡءٍ‌ۚ أَلَآ إِنَّہُمۡ هُمُ ٱلۡكَـٰذِبُونَ
ٱسۡتَحۡوَذَ عَلَيۡهِمُ ٱلشَّيۡطَـٰنُ فَأَنسَٮٰهُمۡ ذِكۡرَ ٱللَّهِ‌ۚ أُوْلَـٰٓٮِٕكَ حِزۡبُ ٱلشَّيۡطَـٰنِ‌ۚ أَلَآ إِنَّ حِزۡبَ ٱلشَّيۡطَـٰنِ هُمُ ٱلۡخَـٰسِرُونَ
إِنَّ ٱلَّذِينَ يُحَآدُّونَ ٱللَّهَ وَرَسُولَهُ ۥۤ أُوْلَـٰٓٮِٕكَ فِى ٱلۡأَذَلِّينَ
ڪَتَبَ ٱللَّهُ لَأَغۡلِبَنَّ أَنَا۟ وَرُسُلِىٓ‌ۚ إِنَّ ٱللَّهَ قَوِىٌّ عَزِيزٌ۬

Thus they hinder (men) from the Path of Allah, so they shall have a humiliating torment. Their children and their wealth will avail them nothing against Allah. They will be (the) dwellers of the Fire, to dwell therein forever. On the Day when Allah will resurrect them all together (for their account), then they will swear to Him as they swear to you (O Muslims). And they think that they have something (to stand upon). Verily, they are liars! Shaitan (Satan) has overtaken them. So he has made them forget the remembrance of Allah. They are the party of Shaitan (Satan). Verily, it is the party of Shaitan (Satan) that will be the losers! Those who oppose Allah and His Messenger (Muhammad), they will be among the lowest (most humiliated). Allah has decreed: “Verily! It is I and My Messengers who shall be the victorious.” Verily, Allah is All-Powerful, All-Mighty. [al-Mujaadilah. 15-21]

Allah made known the state of affairs of these people, exposed them, made it known that they are liars and described their actions to be evil. And due to their state of loss, they took these oaths and swearing by Allaah as a screen.. ..Allah said:

إذا جاءك المنافقون قالوا نشهد إنك لرسول الله والله يعلم إنك لرسوله والله يشهد إن المنافقين لكاذبون ـ اتخذوا أيمانهم جُنة فصدوا عن سبيل الله إنهم ساء ما كانوا يعملون ـ ذلك بأنهم ءامنوا ثم كفروا فطُبع على قلوبهم فهم لا يفقهون ـ وإذا رأيتهم تعجبك أجسامهم وإن يقولوا تسمع لقولهم كأنهم خشب مسنّدة يحسبون كل صيحة عليهم هم العدو فاحذرهم قاتلهم الله أنى يؤفكون ـ وإذا قيل لهم تعالوا يستغفر لكم رسول الله لووا رءوسهم ورأيتهم يصدون وهم مستكبرون ـ سواء عليهم أستغفرت لهم أم لم تستغفر لهم لن يغفر الله لهم إن الله لا يهدي القوم الفاسقين

When the hypocrites come to you (O Muhammad), they say: “We bear witness that you are indeed the Messenger of Allah.” Allah knows that you are indeed His Messenger and Allah bears witness that the hypocrites are liars indeed. They have made their oaths a screen (for their hypocrisy). Thus they hinder (men) from the Path of Allah. Verily, evil is what they used to do. That is because they believed, then disbelieved, therefore their hearts are sealed, so they understand not. And when you look at them, their bodies please you; and when they speak, you listen to their words. They are as blocks of wood propped up. They think that every cry is against them. They are the enemies, so beware of them. May Allah curse them! How are they denying (or deviating from) the Right Path. And when it is said to them: “Come, so that the Messenger of Allah may ask forgiveness from Allah for you”, they turn aside their heads, and you would see them turning away their faces in pride. It is equal to them whether you (Muhammad) ask forgiveness or ask not forgiveness for them. Verily, Allah guides not the people who are the Fasiqin (rebellious, disobedient to Allah). [Al-Munaafiqoon. 1-6]

Allah testified that they are liars; even if they testified to the Messengership of Muhammad and that Allah alone has the right to be worshipped, they are still liars and do not believe in that. Allah exposed them, because He knows their reality- the disbelief and hypocrisy they hide in their hearts. Allah made it known that they disbelieved and believed thereafter, then they disbelieved finally; and Allah made it known that they do not understand and that even if Allah’s Messenger – the most virtuous amongst the creation – sought forgiveness for them, they will not be forgiven and Allah will not guide them to Iman and the truth due to their [willful] wickedness and evil. And there maybe hypocrites in the Ummah who have these characteristics and thus receive this recompense from Allah. Unfortunately, some people think that hypocrisy has ended, whilst in reality it is something that will continue. Hudhaifah said, “The hypocrites at present are more evil than the hypocrites during the era of Allah’s Messenger”, so he was asked about this, then he said, “Indeed, the hypocrites used to hide their hypocrisy and these people at present make it manifest”. Whenever time elapses, they become many amongst the groups of ahlul bidah, and burden Islam and the Muslims with their evil, plots and hypocrisy; and all of that is done under the guise of Islam and in the name of Islam. Many of ahlul bidah or many innovations – in the past and thereafter – related to belief and affairs of shirk are from their plots and cunning ways. So, let the Muslims be careful of these hypocrites and infiltrators within the innovated groups.

Among the liars – whose affair has been unveiled by Islam in the Qur’an and the Sunnah – are the soothsayers, fortune tellers and magicians. They are from the most evil liars. Allah said:

 هَلۡ أُنَبِّئُكُمۡ عَلَىٰ مَن تَنَزَّلُ ٱلشَّيَـٰطِينُ
تَنَزَّلُ عَلَىٰ كُلِّ أَفَّاكٍ أَثِيمٍ۬
يُلۡقُونَ ٱلسَّمۡعَ وَأَڪۡثَرُهُمۡ كَـٰذِبُونَ
وَٱلشُّعَرَآءُ يَتَّبِعُهُمُ ٱلۡغَاوُ ۥنَ
أَلَمۡ تَرَ أَنَّهُمۡ فِى ڪُلِّ وَادٍ۬ يَهِيمُونَ
وَأَنَّہُمۡ يَقُولُونَ مَا لَا يَفۡعَلُونَ
إِلَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَـٰتِ وَذَكَرُواْ ٱللَّهَ كَثِيرً۬ا وَٱنتَصَرُواْ مِنۢ بَعۡدِ مَا ظُلِمُواْ‌ۗ وَسَيَعۡلَمُ ٱلَّذِينَ ظَلَمُوٓاْ أَىَّ مُنقَلَبٍ۬ يَنقَلِبُونَ

Shall I inform you (O people!) upon whom the Shayatin (devils) descend? They descend on every lying (one who tells lies), sinful person. Who gives ear (to the devils and they pour what they may have heard of the unseen from the angels), and most of them are liars. As for the poets, the erring follow them; see you not that they speak about every subject (praising others right or wrong) in their poetry? And that they say what they do not do. Except those who believe (in the Oneness of Allah Islamic Monotheism), and do righteous deeds, and remember Allah much, and reply back (in poetry) to the unjust poetry (which the pagan poets utter against the Muslims). And those who do wrong will come to know by what overturning they will be overturned. [Ash-Shu’araa. 221-227]

Allah made it known that the devils descend on these types of liars, even the poets amongst them; except those who believe, perform righteous deeds and reply back (in poetry) to the unjust poetry (which the pagan poets utter against the Muslims).

The Messenger said, “Whoever goes to a fortune teller or soothsayer and believes in what he says has disbelieved in what has been revealed to Muhammad”. [Sahih al-Jami. Number 5015]

It has been reported in an authentic narrations that the devils eavesdrop in the [first] heavens and then inform the magician or the soothsayer, then they add a hundred lies to it; so the ignorant wrong doer believes them whilst being aware of the recompense for the one who believes them. If this is the ruling against the one who believes them, then how about the one who is immersed in the sludge of soothsaying, magic and fortune telling? Therefore, the Muslims should also be cautious of these evil category of people and from their most distinct characteristics is lying. Allah and Messenger testified that indeed they are liars and made known their attachment to the devils. [Footnote b]

Among the different types of liars are the Dajaajilah (those whose lies are accompanied with deception, beatification of the lies and tricks to convince the people), whom the Prophet spoke about, and reality testifies to the truthfulness of that which this noble Messenger stated, because he never speaks out of his own desire. He said: “The hour will not be established until two big groups fight each other whereupon there will be a great number of casualties on both sides and they will be following one and the same religious doctrine, and until about thirty Dajjaals and liars appear, and each one of them will claim that he is Allah’s Messenger, and until sound religious knowledge is taken away [i.e. due to death of rightly guided scholars], earthquakes will increase in number and time will pass quickly”. [Sahih Al-Bukhari]  The testimony in this hadith is the statement of the Messenger, “Until about thirty Dajjaals and liars appear, and each one of them will claim that he is Allah’s Messenger”. The Messenger said, “During the close approach of the hour there will be liars, so beware of them”.

Unfortunately, many people do not take this Prophetic advice in order to be cautious of the liars. There is a long hadith narrated by Thawbaan from Allah’s Messenger, who said, “What I fear for you the most is the leaders of misguidance” until he said, “Indeed, there will be thirty liars in my Ummah and each of them will claim that he is a Prophet, but I am the seal of the Prophets and there no Prophet after me”.

The greatest trial will be that of the greatest Dajjaaj whom all the Prophets warned against, and the one who warned against him the most was our Prophet. The narrations regarding this are Mutawaatir and its affair is well-known amongst the Muslims, but despite this, Allah’s Messenger stated that there is one more dangerous for the Ummah than Dajjaaj. Sam’aan said, “Allah’s Messenger mentioned Dajjal one morning as something despised, but also alarming, until we thought that he was in the stand of date-palm trees. When we came to Allah’s Messenger in the evening, he saw that (fear) in us, and said, ‘What is the matter with you?’ We said, ‘O Messenger of Allah! You mentioned Dajjaal this morning, and you spoke of him as something despised but also alarming, until we thought that he was in the stand of date-palm trees’. He said, ‘There are things that I fear more for you than the Dajjaal. If he appears while I am among you, I will contend with him on your behalf, and if he appears when I am not among you, then each man must fend for himself, and Allah will take care of every Muslim on my behalf’”. [Sahih Muslim 2933]

Among these Dajjaals – liars – whom Allah’s Messenger warned against was Musaylimah, the Liar at Yamaamah and Al-Aswad Al-Unsee who claimed prophethood, and as a result many Arabs exited Islam. Allah destroyed them and others were destroyed, and their trial was ended by way of the swords of the companions of Allah’s Messenger. Among the liars who claimed prophethood was Mukhtar Bin Abee Ubayd Ath-Thaqafee, the liar about whom the Messenger stated, “A liar will appear from Thaqeef a blood shedder”. [Sahih Muslim 2545] The liar was Al-Mukhtaar and the blood shedder was al-Hajjaaj. And from those who claimed prophethood was Al-Haarith the liar, and Ghulaam Ahmad Al-Qadiyaanee Al-Hindee who had followers dispersed in the world and they claim that Prophethood is still ongoing. Every liar has other wicked liars connected to him – those similar to their Shaikh. And from these liars in general was the Yahudi, the wicked Abdullah Ibn Saba, who falsely claimed to be Muslim and incited many of the rabble against the Rightly Guided Khaleefah Uthmaan Bin Affaan until he was martyred in that trial. He is the founder of the doctrine of the Rafida Shiites and its filthy principles, and exaggeration the status of the Prophet’s family until they deified them. Many of them declare Ali an object of worship and many of them say that Ali is the one whom the Prophet gave the authority of rulership after him, and that Ali will return to do such and such, meaning, he will kill AbuBakr, Umar and five-hundred Khulafaa of Banee Umayyyah and Banee Abbaas. This wicked one [i.e. Ibn Saba] initiated the act of revilement against the companions of the Prophet and other matters related to the trial he initiated which the heretics promote and are firmly established upon, as well as the figureheads of the Rafida- the liars. Thus, they fill the world with lies and slanders. Their religion is established on lies and misguidance.

And among those Dajjaals – liars – are the figureheads of bidah and misguidance, such as Jahm Bin Safwaan, the figureheads of the Khawaarij, the Mutazilah, the Huloolee Soofees and grave worshippers, such as Nidhaam Al-Mutazilee, Hallaaj the heretic, Ibn Arabi the heretic, Ibn Sab’een, At-Tilimsaanee and other than them amongst the heretics – liars who hid within Islam, infiltrators within the ranks of the people of Tasawwuf, because the people of Tasawwuf  were a fertile ground for these types of people amongst the heretics, just as the Raafida are a spacious room for the heretics. [Footnote c]

Among the liars in this era are the figureheads of the political groups, such as the secularists and Baathists (Arab Nationalists), and many of the people who carry alluring slogans in the name of Islam, such as Islamic socialism, Islamic democracy, the call to unity of religions and many other misguided claims made in the name of Islam. [Footnote d]

This takes place amongst groups who claim that they are seeking to raise Islam very high and that they are established to return the Islamic Ummah to its past glory; however they increase the people in misguidance and darkness, and Allah’s Refuge is sought. This poses a more severe danger to the people and the youth, therefore it is obligated on the Muslims and the students of knowledge to be extremely cautious of all these types of people, warn the Muslims against their plots and plans, and unveil their secrets. And the Muslims should adhere firmly to the Book of their Lord and the Sunnah of their Prophet; follow the pious predecessors in their creed, methodology, loyalty and disassociation, and to deal with this dangerous category of people about whom the Messenger feared for his Ummah – warn them against these groups and make it known that he feared for them regarding these people more than he feared for them regarding Dajjaal, so that they deal with them in the manner that the pious predecessors dealt with them-  by being cautious, warning against them, unveiling their hidden affairs (i.e. misguidance) and making known the defects within them in order to protect the religion and as a means of sincere advice to the Muslims.

With regards to the conflict between the adherents to truth and the adherents to falsehood in every era and place, the truth must reach its goal which Allah has promised -that the religion He has ordained will supersede, the adherents to truth will be given the upper hand over the adherents to falsehood and it is a must that falsehood and its adherents will be defeated and end in failure. Therefore, it is obligated to the adherents to truth – pure Ahlus Sunnah – to be upon steadfastness and resilience, embark upon hard work with everything by way of which they are able to aid the religion ordained by Allah in creed, commands, prohibitions, rulings and methodology; and that they give it the upper hand against falsehood in all its forms and images, whether it is disbelief or hypocrisy coated with Islam, a manifest bidah or a bidah coated with Islam. Allah said:

 هو الذي أرسل رسوله بالهدى ودين الحق ليظهره على الدين كله ولو كره المشركون

It is He Who has sent His Messenger (Muhammad) with guidance and the religion of truth (Islam), to make it superior over all religions even though the Mushrikun (polytheists, pagans, idolaters, disbelievers in the Oneness of Allah) hate (it)]. [at-Tawbah. 33]

Ahlul Ahwaa share this hatred with them, therefore, there’s nothing else except that the adherents to truth employ the legislated means to actualise this promise and matter that is incumbent upon the scholars of Ahlus Sunnah. Wherever the adherents to the Salafi methodology and its students are or wherever they go, it is obligated to them to step up and aid one another to raise the word of truth, Tawheed and Sunnah, and to subdue innovation in religious matters, misguidance and doubts; establish Allah’s proofs against all the various misguided people, make known the reality of the liars and the fakers. They have to know that the opponents against the truth have reached the highest level of plotting and planning, and from this is their preoccupation with the task of silencing many amongst Ahlus Sunnah and the adherents to truth, and restraining them from confronting the falsehood that is covered in the garb of truth. This category of people amongst the adherents to falsehood are more intense in employing lies, duplicity and pretending to possess that which they do not possess; so they are just as the Messenger stated, “The one who pretends that he has been given what he has not been given, is just like the (false) one who wears two garments of falsehood”.

We find them as ones who praise the people of falsehood the most and making their affair to appear pleasing, whilst they are the most severe in speaking ill against the adherents to the truth and its callers. Indeed, they have set up corrupt principles to aid falsehood and the adherents to misguided methodologies; waging war against the adherents to truth by devising plots and repugnant affairs, manifesting their hatred and enmity against the adherents to truth and hastening-  without boredom and tiredness – to instruct the youth to oppose the people of truth, striving hard to aid falsehood and topple the adherents to truth. We ask Allah  to raise His Word and guide these people or relieve the Ummah of their Indeed, our Lord is One who hears invocation. And may Allah’s peace and blessings be upon our Sayyid Muhammad, his family and companions until the day of judgement.

والسلام عليكم ورحمة الله وبركاته
خطورة الكذب وآثاره السيئة وموقف الإسلام منه – موقع الشيخ أ.د ربيع بن هادي عمير المدخلي

خطورة الكذب وآثاره السيئة وموقف الإسلام منه


Footnote a: “Verily, the worst act of usury is to attack the reputation of a Muslim”. Meaning, the greater in evil and the more severely prohibited is to unleash the tongue against the honour of a Muslim by belittling him, behaving arrogantly towards him and speaking ill against him by way of slander or verbal abuse. This becomes more severe in prohibition because honour is more noble than one’s self and wealth.

“Without a just cause”. Meaning, this shows that there are cases where one is allowed to speak about someone, saying, such and such is an oppressor or transgressor, or making a mention of an innovator and an open sinner with the intention to issue warning. At-Teebee, may Allah have mercy upon him, said: Honour enters into the types of wealth from the angle of emphasis. Usury is categorised into the two types: customary and it is what is taken as an addition from debtors, and the one that is not customary, such as a person attacking the honour of someone with his tongue. [An Excerpt from ‘Awnul Mabood Sharh Sunan Abee Daawud’ 13/152]

This (i.e. violating the honour of a Muslim) has been referred to as usury because the transgressor safeguards his honour and then goes beyond it, thus it is as if he has added an increase that encroaches the boundaries in connection with the honour of a Muslim which is more valuable than his wealth. Al-Qadi, may Allah have mercy upon him, said, “Attacking a Muslim’s honour is to deal with him more than what he deserves of that which is to be said about him, or more than what is allowed to say about him. This is why it is likened to usury and considered one of its types”. [An Excerpt from ‘Mirqaatul Mafaateeh Sharh Mishkaat Al-Masaabeeh’ 8/3157]

Footnote b: https://www.dajjaal.com/liar/

Footnote c: https://salafidawahmanchester.com/2019/04/a-brief-acquaintance-with-some-of-the-early-heretics-who-sought-to-corrupt-the-deen-and-failed-abdullah-bin-sabah-al-faraabee-ibn-sinaa-naseer-attoosee-and-others/

Footnote d: Read article on these links by Shaikh Abu Iyaad – may Allah preserve him.
https://abuiyaad.com/a/rabi-marxism-revolution-social-justice
https://www.themadkhalis.com/md/tags/communism.cfm
https://abuiyaad.com/a/muslims-democracy-socialism

The Obligation of Repentance – Imam Abdul Aziz Ibn Baz

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Imam Abdul Azeez Bin Baz, may Allah have mercy upon him, stated:

Whoever exercises patience during times of affliction, thankful during times of ease, submissive to Allah, Glorified be He, when calamities occur, expresses disappointment about himself to Allah due to his sins and shortcomings, and seeks Allah’s Mercy and Forgiveness, then indeed he will succeed with all success and with a praiseworthy end.

Allah, The Most High, said:

الٓمٓ

أَحَسِبَ النَّاسُ أَن يُتْرَكُوا أَن يَقُولُوا آمَنَّا وَهُمْ لَا يُفْتَنُونَ

وَلَقَدْ فَتَنَّا الَّذِينَ مِن قَبْلِهِمْ ۖ فَلَيَعْلَمَنَّ اللَّهُ الَّذِينَ صَدَقُوا وَلَيَعْلَمَنَّ الْكَاذِبِينَ

Alif Lâm Mîm. Do people think that they will be left alone because they say: “We believe,” and will not be tested.  And We indeed tested those who were before them. And Allâh will certainly make (it) known (the truth of) those who are true, and will certainly make (it) known (the falsehood of) those who are liars, (although Allâh knows all that before putting them to test). 29:1-3

The intent behind [the word] Fitnah in this Ayah is trial and test, so that the truthful one, the patient one and the thankful one is distinguished from the liar, as Allah, The Most High, said:

وَجَعَلْنَا بَعْضَكُمْ لِبَعْضٍ فِتْنَةً أَتَصْبِرُونَ ۗ وَكَانَ رَبُّكَ بَصِيرًا

And We have made some of you as a trial for others: will you have patience? And your Lord is Ever All-Seer (of everything).  25:20

And He, The Most High, said:

وَنَبْلُوكُم بِالشَّرِّ وَالْخَيْرِ فِتْنَةً ۖ وَإِلَيْنَا تُرْجَعُونَ

And We shall make a trial of you with evil and with good, and to Us you will be returned.21:35

Allah, Glorified be He, free from all imperfections, said:

وَبَلَوْنَاهُمْ بِالْحَسَنَاتِ وَالسَّيِّئَاتِ لَعَلَّهُمْ يَرْجِعُونَ

And We tried them with good (blessings) and evil (calamities) in order that they might turn (to Allâh’s Obedience). 7:165

Al-Hasanaat in this ayah are the blessings of abundant provision, ease, good health and honour, as well as victory and support against the enemy etc. And As-Sayyi’aat in this ayah are the calamities, such as illnesses, overpowered by the enemy, earthquakes, winds, hurricanes, destructive torrential floods etc

Allah, The Most High, said:

ظَهَرَ الْفَسَادُ فِي الْبَرِّ وَالْبَحْرِ بِمَا كَسَبَتْ أَيْدِي النَّاسِ لِيُذِيقَهُم بَعْضَ الَّذِي عَمِلُوا لَعَلَّهُمْ يَرْجِعُونَ

Evil (sins and disobedience of Allâh, etc.) has appeared on land and sea because of what the hands of men have earned (by oppression and evil deeds, etc.), that Allâh may make them taste a part of that which they have done, in order that they may return (by repenting to Allâh, and begging His Pardon). 30:41

And what this means is that Allah decreed the Hasanaat and Sayyi’aat in order that the people may return to the truth, hasten to repent from what Allah has made forbidden for them and rush towards obedience to Allah and His Messenger. That is because disbelief and sins are the cause of every affliction and evil in this life and the next.

Disbelief and sins are the cause of every affliction and evil in this life and the next. As for Tawheed, belief in Allah and His Messengers, obedience to Allah and His Messengers, holding fast to Allah’s Shariah and calling to it, and rejecting what is in opposition to it, this is the cause of every good in this life and the hereafter.  And adhering firmly to it, enjoining it and co-operating upon it is the [real] source of honour in this life and the hereafter, safety from every hated thing and protection from every Fitnah, as Allah, The Most High, said:

يَا أَيُّهَا الَّذِينَ آمَنُوا إِن تَنصُرُوا اللَّهَ يَنصُرْكُمْ وَيُثَبِّتْ أَقْدَامَكُمْ

O you who believe! If you help (in the cause of) Allah, He will help you, and make your foothold firm. 47:7

Allah, The Most High, said:

وَلَيَنصُرَنَّ اللَّهُ مَن يَنصُرُهُ ۗ إِنَّ اللَّهَ لَقَوِيٌّ عَزِيزٌ

الَّذِينَ إِن مَّكَّنَّاهُمْ فِي الْأَرْضِ أَقَامُوا الصَّلَاةَ وَآتَوُا الزَّكَاةَ وَأَمَرُوا بِالْمَعْرُوفِ وَنَهَوْا عَنِ الْمُنكَرِ ۗ وَلِلَّهِ عَاقِبَةُ الْأُمُورِ

Verily, Allâh will help those who help His (Cause). Truly, Allâh is All-Strong, All-Mighty.  Those (Muslim rulers) who, if We give them power in the land, (they) order for Iqamat-as-Salât. [i.e. to perform the five compulsory congregational Salât (prayers) (the males in mosques)], to pay the Zakât and they enjoin Al-Ma’rûf (i.e. Islâmic Monotheism and all that Islâm orders one to do), and forbid Al-Munkar (i.e. disbelief, polytheism and all that Islâm has forbidden) [i.e. they make the Qur’ân as the law of their country in all the spheres of life]. And with Allâh rests the end of (all) matters (of creatures). 22:40-41

Allah, Glorified be He, free from all imperfections, said:

وَعَدَ اللَّهُ الَّذِينَ آمَنُوا مِنكُمْ وَعَمِلُوا الصَّالِحَاتِ لَيَسْتَخْلِفَنَّهُمْ فِي الْأَرْضِ كَمَا اسْتَخْلَفَ الَّذِينَ مِن قَبْلِهِمْ وَلَيُمَكِّنَنَّ لَهُمْ دِينَهُمُ الَّذِي ارْتَضَىٰ لَهُمْ وَلَيُبَدِّلَنَّهُم مِّن بَعْدِ خَوْفِهِمْ أَمْنًا ۚ يَعْبُدُونَنِي لَا يُشْرِكُونَ بِي شَيْئًا ۚ وَمَن كَفَرَ بَعْدَ ذَٰلِكَ فَأُولَٰئِكَ هُمُ الْفَاسِقُونَ

Allâh has promised those among you who believe, and do righteous good deeds, that He will certainly grant them succession to (the present rulers) in the earth, as He granted it to those before them, and that He will grant them the authority to practice their religion, that which He has chosen for them (i.e. Islâm). And He will surely give them in exchange a safe security after their fear (provided) they (believers) worship Me and do not associate anything (in worship) with Me. But whoever disbelieved after this, they are the Fâsiqûn (rebellious, disobedient to Allâh). 24:55

Allah, Glorified be He, free from all imperfections, said:

وَلَوْ أَنَّ أَهْلَ الْقُرَىٰ آمَنُوا وَاتَّقَوْا لَفَتَحْنَا عَلَيْهِم بَرَكَاتٍ مِّنَ السَّمَاءِ وَالْأَرْضِ وَلَٰكِن كَذَّبُوا فَأَخَذْنَاهُم بِمَا كَانُوا يَكْسِبُونَ

And if the people of the towns had believed and had the Taqwâ (piety), certainly, We should have opened for them blessings from the heaven and the earth, but they belied (the Messengers). So We took them (with punishment) for what they used to earn (polytheism and crimes, etc.). 7:96

Allah, Glorified be He, free from all imperfections, has made known in many verses of the Qur’an that indeed the punishments that befell the previous nations, such as severe punishment by way of floods, winds, and by way of the Saihah (torment), drowning, swallowed by the earth and other than that- all of that was due to their unbelief and sins, as He, The Mighty and Majestic, said:

فَكُلًّا أَخَذْنَا بِذَنبِهِ ۖ فَمِنْهُم مَّنْ أَرْسَلْنَا عَلَيْهِ حَاصِبًا وَمِنْهُم مَّنْ أَخَذَتْهُ الصَّيْحَةُ وَمِنْهُم مَّنْ خَسَفْنَا بِهِ الْأَرْضَ وَمِنْهُم مَّنْ أَغْرَقْنَا ۚ وَمَا كَانَ اللَّهُ لِيَظْلِمَهُمْ وَلَٰكِن كَانُوا أَنفُسَهُمْ يَظْلِمُونَ

So We punished each (of them) for his sins, of them were some on whom We sent Hâsiban (a violent wind with shower of stones) [as the people of Lout (Lot)], and of them were some who were overtaken by As-Saihah [torment  awful cry, etc. (as Thamûd or Shu’aib’s people)], and of them were some whom We caused the earth to swallow [as Qârûn (Korah)], and of them were some whom We drowned [as the people of Nûh (Noah), or Fir’aun (Pharaoh) and his people]. It was not Allâh Who wronged them, but they wronged themselves. 29:40

Allah, The Most High, said:

وَمَا أَصَابَكُم مِّن مُّصِيبَةٍ فَبِمَا كَسَبَتْ أَيْدِيكُمْ وَيَعْفُو عَن كَثِيرٍ

And whatever of misfortune befalls you, it is because of what your hands have earned. And He pardons much. 42:30

And Allah, Glorified be He, free from all imperfections, commanded His slaves to repent to Him and humble themselves to Him when calamities occur. He said:

يَا أَيُّهَا الَّذِينَ آمَنُوا تُوبُوا إِلَى اللَّهِ تَوْبَةً نَّصُوحًا عَسَىٰ رَبُّكُمْ أَن يُكَفِّرَ عَنكُمْ سَيِّئَاتِكُمْ وَيُدْخِلَكُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ

O you who believe! Turn to Allâh with sincere repentance! It may be that your Lord will remit from you your sins, and admit you into Gardens under which rivers flow (Paradise) 66:8

Allah, Glorified be He, free from all imperfections, said:

وَتُوبُوا إِلَى اللَّهِ جَمِيعًا أَيُّهَ الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ

And all of you beg Allâh to forgive you all, O believers, that you may be successful. 24:31

Allah, Glorified be He, free from all imperfections, said:

وَلَقَدْ أَرْسَلْنَا إِلَىٰ أُمَمٍ مِّن قَبْلِكَ فَأَخَذْنَاهُم بِالْبَأْسَاءِ وَالضَّرَّاءِ لَعَلَّهُمْ يَتَضَرَّعُونَ

فَلَوْلَا إِذْ جَاءَهُم بَأْسُنَا تَضَرَّعُوا وَلَٰكِن قَسَتْ قُلُوبُهُمْ وَزَيَّنَ لَهُمُ الشَّيْطَانُ مَا كَانُوا يَعْمَلُونَ

Verily, We sent (Messengers) to many nations before you (O Muhammad) And We seized them with extreme poverty (or loss in wealth) and loss in health with calamities so that they might believe with humility.  When Our Torment reached them, why then did they not believe with humility? But their hearts became hardened, and Shaitân (Satan) made fair-seeming to them that which they used to do. 6:42-43

In this noble verse, Allah urges His slaves to have the desire to humble themselves to Him and show their need of Him.  And that they should ask Him for succour when visited with calamities such as illnesses, injuries, killing, earthquakes, hurricanes and other calamities.  This is the meaning of the ayah: [فَلَوْلَا إِذْ جَاءَهُم بَأْسُنَا تَضَرَّعُوا -When Our Torment reached them, why then did they not believe with humility], meaning: why did they not humble themselves when our torment came to them.

Then Allah made known about the hardening of their hearts and shaytan making fair-seeming to them their evil actions, and that all of this prevented them from repentance and humility, and from seeking Allah’s forgiveness.   He [The Most High] said:

وَلَٰكِن قَسَتْ قُلُوبُهُمْ وَزَيَّنَ لَهُمُ الشَّيْطَانُ مَا كَانُوا يَعْمَلُون

But their hearts became hardened, and Shaitân (Satan) made fair seeming to them that which they used to do. 6:42-43]

It has been reported about the Rightly Guided Khaleefah [The Chief of the Believers] Umar Bin Abdul Azeez, may Allah have mercy upon him, that when an earthquake occurred during his time, he wrote to his governors and commanded them to command the Muslims to repent to Allah, humble themselves before Allah and seek forgiveness for their sins.

O Muslims! You are aware of the various trials and calamities that have occurred in this era of ours- from them are the earthquakes in Yemen and in many other lands, the destructive floods, the hurricanes that destroyed a lot of wealth, trees, sea transportation, the various snow falls that brought about innumerable harm, and the starvation and drought in many lands. All this and the various punishments and calamities similar to them are as a result of disbelief, sins, deviation from obedience to Allah, [sinful] engagement with the Dunyah and its fleeting lusts, turning away from the hereafter and not being prepared for it, except for the one upon whom Allah bestows His Mercy amongst His slaves.

No doubt these calamities and other than them should make the slaves rush towards repentance to Allah [Glorified be He] from all that Allah has forbidden, and they should hasten towards obedience to Allah and judge by His Shariah. They should co-operate upon righteous and piety, and enjoin one another upon the truth whilst exercising patience upon that.

If the slaves (of Allah) repent to their Lord and humble themselves before Him, and hasten towards what pleases Him, co-operate upon righteousness and piety, enjoin good and forbid evil, Allah will rectify their affairs and suffice them against the evil of their enemies.  He will establish them upon the earth (i.e. give them authority) and assist them against their enemies. Allah said:[وَكَانَ حَقًّا عَلَيْنَا نَصْرُ الْمُؤْمِنِينَ  -And (as for) the believers it was incumbent upon Us to help (them) 30:47]

Allah, The Most High, said:

ادْعُوا رَبَّكُمْ تَضَرُّعًا وَخُفْيَةً ۚ إِنَّهُ لَا يُحِبُّ الْمُعْتَدِينَ

وَلَا تُفْسِدُوا فِي الْأَرْضِ بَعْدَ إِصْلَاحِهَا وَادْعُوهُ خَوْفًا وَطَمَعًا ۚ إِنَّ رَحْمَتَ اللَّهِ قَرِيبٌ مِّنَ الْمُحْسِنِينَ

Invoke your Lord with humility and in secret. He likes not the aggressors.  And do not do mischief on the earth, after it has been set in order, and invoke Him with fear and hope; Surely, Allâh’s Mercy is (ever) near unto the good doers.7:55-56

Allah, The Most High, said:

وَأَنِ اسْتَغْفِرُوا رَبَّكُمْ ثُمَّ تُوبُوا إِلَيْهِ يُمَتِّعْكُم مَّتَاعًا حَسَنًا إِلَىٰ أَجَلٍ مُّسَمًّى وَيُؤْتِ كُلَّ ذِي فَضْلٍ فَضْلَهُ ۖ وَإِن تَوَلَّوْا فَإِنِّي أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ كَبِيرٍ

And (commanding you): “Seek the forgiveness of your Lord, and turn to Him in repentance, that He may grant you good enjoyment, for a term appointed, and bestow His abounding Grace to every owner of grace (i.e. the one who helps and serves needy and deserving, physically and with his wealth, and even with good words). But if you turn away, then I fear for you the torment of a Great Day (i.e. the Day of Resurrection) 11:3

Allah, The Most High, said:

وَعَدَ اللَّهُ الَّذِينَ آمَنُوا مِنكُمْ وَعَمِلُوا الصَّالِحَاتِ لَيَسْتَخْلِفَنَّهُمْ فِي الْأَرْضِ كَمَا اسْتَخْلَفَ الَّذِينَ مِن قَبْلِهِمْ وَلَيُمَكِّنَنَّ لَهُمْ دِينَهُمُ الَّذِي ارْتَضَىٰ لَهُمْ وَلَيُبَدِّلَنَّهُم مِّن بَعْدِ خَوْفِهِمْ أَمْنًا ۚ يَعْبُدُونَنِي لَا يُشْرِكُونَ بِي شَيْئًا ۚ وَمَن كَفَرَ بَعْدَ ذَٰلِكَ فَأُولَٰئِكَ هُمُ الْفَاسِقُونَ

Allâh has promised those among you who believe, and do righteous good deeds, that He will certainly grant them succession to (the present rulers) in the earth, as He granted it to those before them, and that He will grant them the authority to practice their religion, that which He has chosen for them (i.e. Islâm). And He will surely give them in exchange a safe security after their fear.24:55

Allah, The Most High, said:

وَالْمُؤْمِنُونَ وَالْمُؤْمِنَاتُ بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ ۚ يَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنكَرِ وَيُقِيمُونَ الصَّلَاةَ وَيُؤْتُونَ الزَّكَاةَ وَيُطِيعُونَ اللَّهَ وَرَسُولَهُ ۚ أُولَٰئِكَ سَيَرْحَمُهُمُ اللَّهُ ۗ إِنَّ اللَّهَ عَزِيزٌ حَكِيمٌ

The believers, men and women, are Auliya (helpers, supporters, friends, protectors) of one another, they enjoin (on the people) Al-Ma’rûf (i.e. Islâmic Monotheism and all that Islâm orders one to do), and forbid (people) from Al-Munkar (i.e. polytheism and disbelief of all kinds, and all that Islâm has forbidden); they perform As-Salât (Iqâmat-as-Salât) and give the Zakât, and obey Allâh and His Messenger. Allâh will have His Mercy on them. Surely Allâh is All-Mighty, All-Wise. 9:71

Therefore, Allah, The Mighty and Majestic, makes it clear in these verses that indeed His Mercy, the Goodness (He bestows), the Safety (that He bestows) and all the other types of His blessings are for the one who fears Him, believes in Him, obeys His Messengers, adheres steadfastly to His Shariah and repents to Him.  As for the one who turns away from obedience to Allah and refrains from fulfilling Allah’s Rights due to pride, persists in disbelief and is disobedience to Allah [The Most High], then Allah has promised him various types of punishments in this life and the next.  And by way of what Allah’s perfect wisdom necessitates, Allah hastens that for him, so that he becomes a lesson and an admonition for other than him, as Allah, The Most High, said:

فَلَمَّا نَسُوا مَا ذُكِّرُوا بِهِ فَتَحْنَا عَلَيْهِمْ أَبْوَابَ كُلِّ شَيْءٍ حَتَّىٰ إِذَا فَرِحُوا بِمَا أُوتُوا أَخَذْنَاهُم بَغْتَةً فَإِذَا هُم مُّبْلِسُونَ

فَقُطِعَ دَابِرُ الْقَوْمِ الَّذِينَ ظَلَمُوا ۚ وَالْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ

So, when they forgot (the warning) with which they had been reminded, We opened to them the gates of every (pleasant) thing, until in the midst of their enjoyment in that which they were given, all of a sudden, We took them to punishment, and lo! They were plunged into destruction with deep regrets and sorrows.  So the roots of the people who did wrong were cut off. And all the praises and thanks be to Allâh, the Lord of the ‘Alamîn (mankind, jinns, and all that exists). 6:44-45

O Muslim Ummah! Call yourselves to account, repent to your Lord, ask for His Forgiveness, rush towards obedience to Him and guard yourselves against disobedience to Him.   Co-operate upon righteousness and piety, and do good, truly Allah loves the good-doers.  Be just, truly Allah loves those who are just. Perform numerous righteous deeds before death approaches.

Be merciful to your weak ones and be charitable to your poor ones.  Increase in the Remembrance of Allah and in seeking His Forgiveness.  Enjoin good and forbid evil in order that you may be shown mercy. Take a lesson from the calamities that have afflicted others due to sins and disobedience. Indeed, Allaah accepts the repentance of those who repent and shows Mercy to the good-doers.  Allaah [Glorified be He] will grant the good outcomes to the pious ones, as He, Glorified be He, free from all imperfections, said:

فَاصْبِرْ ۖ إِنَّ الْعَاقِبَةَ لِلْمُتَّقِينَ

So be patient. Surely, the (good) end is for the Muttaqûn. 11:49

Allah, The Most High, said:

إِنَّ اللَّهَ مَعَ الَّذِينَ اتَّقَوا وَّالَّذِينَ هُم مُّحْسِنُونَ

Truly, Allâh is with those who fear Him (keep their duty unto Him), and those who are Muhsinûn (good-doers) 16:128

May peace and blessings be upon our Prophet Muhammad, his family, his companions and those who follow them in goodness till the Day of Judgement.


[1] An Excerpt from a small Treatise of the Imam titled “Obligation of repenting to Allah’ Pages 1-8]

[2] The Character Trait Most Hated By The Messenger

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Aisha, may Allah be pleased with her said:

“There was no behaviour more hateful to Allāh’s Messenger, peace and blessings of Allah be upon him, than lying. A man would tell a lie when speaking in the presence of the Prophet, and he would not be satisfied until he knew that he had repented from it”. [at-Tirmidhi‌ 1973]

Allāh’s Messenger, peace and blessings of Allah be upon him, said:

“You must be truthful. Verily, truthfulness leads to righteousness and righteousness leads to Paradise. A man continues to be truthful and seeks to be truthful until he is recorded in the sight of Allah as a truthful one. And beware of lying. Verily, lying leads to wickedness and wickedness leads to the Hellfire. A man continues to tell lies and seeks to tell lies until he is recorded in the sight of Allah as a liar”. [al-Bukha‌ri‌ 6094 & Muslim 2607]

Imam Ibn Hibban, may Allah have mercy upon him, said:

Indeed, Allah, the Exalted and Most High, favoured the tongue over all other limbs, raised its status and demonstrated its virtue given that- among all the limbs- He (gave it the prestige) to utter (articulate) His Oneness. Therefore, a sensible person should not engage a tool, which Allah created to utter (proclaim) His Oneness, in lies. Instead, it is obligated to him to constantly nurture it by adhering to truthfulness and to what benefits him in both abodes (this life and the next). This is because the tongue necessitates what it is accustomed to; if truthfulness, it will (utter) truthfulness, and if lying, it will (utter) lies. (1)

 

Beware! Relentless Repetition Is Used Nowadays On Social Media to Solidify Lies or Misinformation

Gustave Le Bon, in his work “The Psychology of Crowds,” asserts that when we aim to gradually instill ideas and beliefs into the collective spirit of the masses, the methods employed by leaders vary significantly. They primarily resort to three fundamental techniques: affirmation, repetition, and contagion. While the impact of these methods may be slow, it is undeniably enduring. Political leaders advocating for a specific cause are well aware of the power of affirmation, just as industrialists recognise the importance of advertising their products. However, advertising only gains influence when coupled with repetition. Napoleon famously stated that there is but one serious form of rhetoric: repetition. Repetition possesses a certain authority that influences rational and well-informed individuals. It allows ideas to embed themselves in the recesses of the unconscious mind, gradually transforming into beliefs that are accepted as truths, ultimately becoming self-evident realities. When these ideas solidify into truths through repetition, they can spread among the masses. For instance, any disturbance among a flock of sheep quickly affects the entire group. This does not require a singular point of origin; the revolution in France in 1848 began in Paris and swiftly extended to a significant portion of Europe, destabilising the monarchies in its wake. The repetition that leads to belief in a particular issue, and consequently its spread, poses a significant risk not only in imposing opinions but also in shaping thought processes, emotions, and feelings. As a result, one may observe that the masses at one point may disdain a certain literary work, only to later take pride in it after several years, or vice versa. This phenomenon can similarly be applied to ideas and beliefs. [2]

Delving deeper into this topic reveals a range of ideologues, demagogues, and provocateurs who argue that people struggle to resist repeated messages. Initially, individuals might dismiss the content, but with ongoing exposure, their skepticism can shift to uncertainty, then bewilderment, and eventually, acceptance, causing them to view the message as truth. Consequently, they believe that relentless repetition is necessary for ideas to take root, thereby strengthening the propaganda that needs to be spread. It is profoundly disheartening to witness some Muslims resorting to such insidious tactics to tarnish reputations online. They perpetuate the same falsehoods, misconceptions, or half-truths in various forms and from multiple perspectives, all while resisting any challenge to their narratives. To remain silent in the face of such distortions would be an act of cowardice; it is imperative to articulate the truth whenever these fallacies are propagated. While it is true that not every instance of misinformation warrants a response, one must not be so naive as to underestimate the potential damage inflicted by those who disseminate their half-truths—whether overtly or covertly—to a targeted audience. When faced with someone who insists on force-feeding you their misconceptions through relentless repetition, maintain your composure and refrain from engaging in conflict. Instead, graciously persist in requesting for tangible clear proof to support their claims, undeterred by their frustration or the frequency of their assertions. Al-Allamah Rabee Bin Hadi Al-Mad’khali, may Allah preserve him, said:

The seeker of truth is not diverted from the truth, fairness and justice due to admiration of the big personalities and being amazed by them, for indeed the truth is more worthy to be followed. It is not permissible to drop the proofs for the sake of this or that great man. The principle [rule] of the Muslim – the unbiased one, the seeker of truth – is always: [قُلْ هَاتُوا بُرْهَانَكُمْ إِن كُنتُمْ صَادِقِينَ -Say, bring forth your proofs if you are truthful]. [Surah An-Nahl. Verse 64] (3)

Read: Two Compelling Admonitions – “Outcomes of Truthfulness and Lying” By Al-Allamah Rabee Bin Hadi Al-Mad’khali, may Allah have mercy upon him.

Two Compelling Admonitions – “Outcomes of Truthfulness and Lying” By Al-Allamah Rabee

 


(1) Rawdah Al-Uqala page 78. Section

ذكر الحث على لزول الصدق ومجانبة الكذب

Publisher: Dar Ibn Jawziy 1st Edition 1433AH

[2] The Psychology of crowds 132-136

[3] Al-Mulakh-khasul Jameel Fee Bayaan Manhaji Ash-Shaikh Rabee Fid-Da’wati Wal-Jarhi Wat-Ta’deel. Page 87

Different Types of Punishments

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Quote:

O people! Allāh, The Blessed and Exalted, obligated every Makhluq (Jinn and human) to obey Him and His Messenger in every era and place, and forbade us from disobeying Him and His Messenger. Allāh, The Mighty and Majestic, said:

يَـٰٓأَيُّہَا ٱلَّذِينَ ءَامَنُوٓاْ أَطِيعُواْ ٱللَّهَ وَرَسُولَهُ ۥ وَلَا تَوَلَّوۡاْ عَنۡهُ وَأَنتُمۡ تَسۡمَعُونَ

O you who believe! Obey Allah and His Messenger, and turn not away from him (i.e. Messenger Muhammad) while you are hearing.

Allāh, The Most High, said:

قُلۡ أَطِيعُواْ ٱللَّهَ وَٱلرَّسُولَ‌ۖ فَإِن تَوَلَّوۡاْ فَإِنَّ ٱللَّهَ لَا يُحِبُّ ٱلۡكَـٰفِرِينَ

Say (O Muhammad): “Obey Allah and the Messenger (Muhammad).” But if they turn away, then Allah does not like the disbelievers.

Allāh, The Most High, said:

لَّا تَجۡعَلُواْ دُعَآءَ ٱلرَّسُولِ بَيۡنَڪُمۡ كَدُعَآءِ بَعۡضِكُم بَعۡضً۬ا‌ۚ قَدۡ يَعۡلَمُ ٱللَّهُ ٱلَّذِينَ يَتَسَلَّلُونَ مِنكُمۡ لِوَاذً۬ا‌ۚ فَلۡيَحۡذَرِ ٱلَّذِينَ يُخَالِفُونَ عَنۡ أَمۡرِهِۦۤ أَن تُصِيبَہُمۡ فِتۡنَةٌ أَوۡ يُصِيبَہُمۡ عَذَابٌ أَلِيمٌ

Make not the calling of the Messenger (Muhammad) among you as your calling of one another. Allah knows those of you who slip away under shelter (of some excuse without taking the permission to leave, from the Messenger). And let those who oppose the Messenger’s (Muhammad) commandment (i.e. his Sunnah legal ways, orders, acts of worship, statements, etc.) (among the sects) beware, lest some Fitnah (disbelief, trials, afflictions, earthquakes, killing, overpowered by a tyrant, etc.) befall them or a painful torment be inflicted on them.” [An-Nur 63]

In these noble verses, Allāh, The Most High, commanded (us) to obey Him and His Messenger, and He made obedience to Him and His Messenger a means to happiness in this life and the next. He forbade (us) from disobeying Him and His Messenger, and He made disobedience to Him and His Messenger a cause of punishment in this worldly life- a punishment that cannot be perceived. Because of this, Allah ended these two verses by mentioning Fitnah, the severity of His Punishment and the painful torment against the one who disobeys Him and His Messenger. Imam Ahmad, may Allah have mercy upon him, said about this verse: “Do you know what Al-Fitnah is? Al-Fitnah is Shirk. Perhaps if he (i.e. the person) rejects some of his (i.e. the Prophet’s) saying, something of deviation may enter into his heart, thus, he is destroyed. [Reported by Ibn Battah in Al-Ibaanah Al-Kubraa 97]

Full Article Below

Allahs_Different_Types_of_Punishment_By_Shaikh_Abdullah-Adh-Dhufayri

 

The Summit of Human Potential: Four Defining Qualities

In The Name of Allah, The Most Merciful, The Bestower of Mercy.

Allah, The Most High, said:

وَٱلۡعَصۡرِ
إِنَّ ٱلۡإِنسَـٰنَ لَفِى خُسۡرٍ
إِلَّا ٱلَّذِينَ ءَامَنُواْ وَعَمِلُواْ ٱلصَّـٰلِحَـٰتِ وَتَوَاصَوۡاْ بِٱلۡحَقِّ وَتَوَاصَوۡاْ بِٱلصَّبۡرِ

By (the phenomenon of) time (which Allah manifests through His creation of night and day and in which the servants perform their deeds). Indeed, (all of) mankind is in loss. Except those who believe (in Allāh, His Angels, Books, Prophets, the Last Day and the Divine Decree) and work righteous deeds (which are sincere and correct) and mutually advise each other (in calling to and abiding by) the truth and mutually advise each other with patience (in facing the inevitable harms brought by calling to the truth).

https://www.thenoblequran.com/q/#/sura/103/1

Imam Ibn Al- Qayyim, may Allah have mercy upon him, said:

“Imam Ash-Shaafi’ee, may Allah have mercy upon him, said that if all the people pondered on this Surah, it would have sufficed them”.

The clarification of this is that the fulfillment of four matters (mentioned) in this Surah will lead a person to attain the highest level of human perfection. The first is acquaintance with the truth, the second is to act upon the truth, the third is to teach the truth to the one who is unaware of it and the fourth is to exercise patience while learning the truth, acting on it, and teaching. Allah mentioned these four matters in this Surah and made an oath by “(the phenomenon of) time” that everyone is in a state of loss besides those who believe and perform righteous deeds, and they are those who act upon the truth, enjoin one another to the truth while exercising patience in the path and being steadfast. This is the pinnacle of human perfection because perfection necessitates that a person attain perfection himself and enable others to do so.

And this is attained through rectification of the strength of one’s knowledge and action- rectification of the strength of one’s knowledge is attained through Iman and rectification of the strength of one’s actions is attained through righteous deeds; then enabling others to attain this perfection through teaching, exercising patience upon this path and enjoining one another to exercise patience in the path of knowledge and righteous action.

This Surah, despite its shortness, is one of the most comprehensive Suras of the Qur’an that gathers good in its entirety, and all praise and thanks is due to Allah Who revealed and assured that His Book is sufficient besides everything else – a cure for every disease and a guide to every good. [1]

It is not enough that one knows the truth and exercises patience, but (also) one has to command, guide, and urge others towards it. When it is the fact that others besides these people are losers, it is well known that disobedience and sins blind the sound discernment of the hearts and prevent them from understanding the truth as it should be understood, thus their strength of determination is weakened, the heart is exposed to random thoughts until its understanding and conduct goes the opposite way, so he perceives falsehood as truth and truth as falsehood, good as evil and evil as good, turns away from his journey towards attaining Allah’s Pleasure and the home of the afterlife (i.e paradise), and proceeds towards the residence of the futile souls that are pleased with the worldly life, satisfied with it, heedless of Allah and His signs (revelation, lessons etc), and abandons preparation to meet Allah (i.e. by way of upright believe and righteous deeds). Had there not been any other punishment due to one’s sins other than this, it would have been (enough as a) demand that one abandon this path and distance from it. [2]

Indeed, Allah placed humans in two categories – the losers and the gainers. The gainers are those who sincerely exhort themselves with Iman and righteous deeds; exhort others by enjoining truth, which includes teaching and guiding, and enjoining patience, which necessitates that one exercises patience. So, the two sincere exhortations are the person’s sincere exhortation of himself and his brother in Islam by enjoining truth and exercising patience upon the path, and the two characteristics of human perfection are the person’s self-perfection and enabling others to attain self-perfection (by the help of Allah).

As for the perfection of the two strengths of the soul, they are the strength of knowledge and sound observation, and these two are perfected through Iman; the strength of sound intent, love (for everything praiseworthy, especially love for Allah) and knowledge, and they are perfected through righteous deeds (i.e. deeds carried out sincerely for the sake of Allah and in conformity with the authentic Sunnah), which cannot be accomplished except through patience.

Allah made an oath by “(the phenomenon of) time” because it is the period in which moral lessons and signs occur, and because the alternation of night and day under the Decree of the All-Mighty, the All-Knowing are organised to serve the welfare of the universe based on the most perfect order and organisation – alternating with one another, sometimes not much difference between them and at other times one takes from the hours of the other, the difference between the light, the darkness, the heat, and the cold, and the different periods divided into generations, years, months, days, hours and what is lesser than that! These are all signs (creations) of the Lord, The Most High- a Burhaan [proof that clarifies and distinguishes between truth and falsehood in everything] and proofs regarding Allah’s All-Encompassing Perfect Ability and Wisdom, free is Allah from all imperfections, faults, deficiencies, shortcomings.

Allah made an oath by “(the phenomenon of) time” within which human beings perform deeds for which one either receives punishment or a good recompense. He gave a notification about (the phenomenon of) time, which is the Mab’da [i.e. the beginning] and notified the performers of deeds about the Ma’aad [the Hereafter], and that just as He was not unable to initiate the beginning, likewise He is not unable to establish the Hereafter; and that His Wisdom, which necessitated the creation of (the phenomenon of) time, the performers of deeds and their deeds, and their categorisation into good and bad deeds, (i.e. deeds chosen by the person after being given free will and shown guidance through the Messengers) establishes the fact that the people are not equal, and it cannot be that the good doer will not receive a good recompense and that the evil doer will not be recompensed for his evil, and it cannot be that there will not be two groups- the gainers and the losers; but rather the human being, in essence, is a loser, except the one whom Allah shows mercy, guides, blesses with Eemaan, the ability to perform righteous deeds and command others. Besides this person is the one who is reduced to the lowest of the low. [3]

وَتَوَاصَوۡاْ بِٱلۡحَقِّ وَتَوَاصَوۡاْ بِٱلصَّبۡرِ

And do righteous good deeds, enjoin one another to the truth and enjoin one another to patience.

This leads to the station of upright leadership and strength in the religion, just as Allah said:

 وَجَعَلْنَا مِنْهُمْ أَئِمَّةً يَهْدُونَ بِأَمْرِنَا لَمَّا صَبَرُوا ۖ وَكَانُوا بِآيَاتِنَا يُوقِنُونَ

And We made from among them (Children of Israel), leaders, giving guidance under Our Command, when they were patient and used to believe with certainty in Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.)]. [As-Sajdah. 24]

Therefore, upright leadership in the religion is attained through patience and certainty. Patience is two types- patience when facing what has been decreed, such as calamities, and patience when fulfilling the divine legislated acts of worship – the commands and prohibitions. The fulfillment of commands is related to patience in intent and action and the second is related to patience in keeping away from what one intends and wants to do (i.e. persevere whilst keeping away from evil). The first type of patience (patience when facing the calamities decreed by Allah) is shared by both a believer and a disbeliever, a righteous person, and a wicked sinner, and one is not rewarded if it is not connected to Iman and Ikhtiyaar [i.e. the person willingly chooses to exercise patience as an act of worship devoted to Allah]. The Prophet, peace and blessings of Allah be upon him, said about his daughter (whose son was on his death bed), “She should be patient and hope for Allah’s reward.” [Al-Bukhari 1284]

Allah, The Most High, said:

 إِلَّا ٱلَّذِينَ صَبَرُواْ وَعَمِلُواْ ٱلصَّـٰلِحَـٰتِ أُوْلَـٰٓٮِٕكَ لَهُم مَّغۡفِرَةٌ۬ وَأَجۡرٌ۬ ڪَبِيرٌ۬

Except those who show patience and do righteous good deeds, those: theirs will be forgiveness and a great reward (Paradise). [Hud. 11]

Patience without sound belief and piety is like a bodily strength that is devoid of sound belief and piety.

Allah, The Most High, said:

فَٱصۡبِرۡ إِنَّ وَعۡدَ ٱللَّهِ حَقٌّ۬‌ۖ وَلَا يَسۡتَخِفَّنَّكَ ٱلَّذِينَ لَا يُوقِنُونَ

So be patient (O Muhammad). Verily, the Promise of Allah is true, and let not those who have no certainty of faith, discourage you from conveying Allah’s Message (which you are obliged to convey)]. [Ar-Rum. 60]

Allah commanded the Messenger, peace and blessings of Allah be upon him, to exercise patience and not to be similar to those who do not have certainty due to lack of patience, since their lack of certainty is due to their lack of patience, this, they fear and frighten others. Had they attained certainty and acquaintance with the truth, they would have exercised patience – neither fear nor frighten others. The one whose certainty is little, his patience will be little, and the whose patience is little will fear and frighten others. The person who has certainty and patience is self-possessed because he has intelligence and common sense, and the one who neither has certainty nor patience is lightheaded, thus, desires and lust fling him here and there just as the wind does with something light. [4]

Sa’eed Bin Jubayr, may Allah have mercy upon him, said:

“Patience is the person’s acknowledgment that what has afflicted him is from Allah, seeking for reward from Allaah and hoping for Allaah’s good recompense. Indeed, a man may be in a state of distress whilst he is being whipped, but you see nothing from him except patience”. [5]

Regarding the statement “Patience is the person’s acknowledgment that what has afflicted him is from Allah”, Imam Ibn Al-Qayyim, may Allah have mercy upon him, said:

It is as if this statement is an explanation of the statement “Innaa lil laah – to Allah we belong”. So, the person acknowledges that he belongs to Allah and his owner does whatever He wants with him.

Regarding the statement “Seeking for reward from Allah”, Imaam Ibn Al-Qayyim said:

It is as if this statement is an explanation of the statement “Wa Innaa Ilayhi Raaji’oon – and to Him (i.e. Allaah) we shall return”, meaning we shall return to You so that you reward us due to our patience and the reward for being patient during calamity will not be lost.

Regarding the statement “Indeed, a man may be in a state of distress whilst he is being whipped, but you do not see from him except patience”, Imam Ibn Al-Qayyim said:

Patience is not that one bears the whip, rather it is to restrain the heart from getting angry with Allah’s decree and to restrain the tongue from complaining about Allah. Whoever is whipped and his heart is displeased with Allah, he is not a patient person”. [6]

The person who has no certainty in faith (or lacks certainty) does not remain steadfast, rather he acts carelessly, whereas certainty is that firm Iman in the heart based on (sound) knowledge and action. It may be that a person has sound knowledge but does not exercise patience during calamities; rather he is swayed by emotion. Al-Hasan Al-Basri, may Allah have mercy upon him, said:

If you wish to see someone with insight but has no patience, you will see him; and if you wish to see someone who has patience but not insight, you will see him; but if you see a person who had insight as well as patience, then he is the one mentioned by Allah in the Ayah:

وَجَعَلۡنَا مِنۡہُمۡ أَٮِٕمَّةً۬ يَہۡدُونَ بِأَمۡرِنَا لَمَّا صَبَرُواْ‌ۖ وَڪَانُواْ بِـَٔايَـٰتِنَا يُوقِنُونَ

And We made from among them (Children of Israel), leaders, giving guidance under Our Command, when they were patient and used to believe with certainty in Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.)]. [As-Sajdah. 24] [7]

 

A Practice of The Companions – By Imam Al-Albaanee, may Allah have mercy upon him

Whenever two men among the Prophet’s companions met, they would not depart from one another, except after one of them recited to the other:

“By (the phenomenon of) time (which Allah manifests through His creation of night and day and in which the servants perform their deeds). Indeed, (all of) mankind is in loss”.

In these narrations is that one gives Salaam when departing [i.e. one of them gives Salams to the other when departing after meeting].

The other benefit we derive (from this report) is that the companions adhered to this deed and that is the recitation of Surah Al-Asr [i.e. before departing after meeting, one recites Surah Al-Asr to the other and then gives Salaam], because we (firmly) believe that they were far removed from initiating – in the religion – a newly invented act of worship as a means of getting close to Allah, thus, the only reason they did this was due to something established by Allah’s Messenger, peace and blessings of Allah be upon him, either based on a statement of his, deed or tacit approval. [8]

We ask Allah:

اللَّهُمَّ أَصْلِحْ لِي دِينِي الَّذِي هُوَ عِصْمَةُ أَمْرِي

وَأَصْلِحْ لِي دُنْيَايَ الَّتِي فِيهَا مَعَاشِي

وَأَصْلِحْ لِي آخِرَتِي الَّتِي فِيهَا مَعَادِي

وَاجْعَلِ الْحَيَاةَ زِيَادَةً لِي فِي كُلِّ خَيْرٍ

وَاجْعَلِ الْمَوْتَ رَاحَةً لِي مِنْ كُلِّ شَرٍّ

O Allah! Rectify my religion for me, which is the safeguard of my affairs; rectify my worldly [affairs], wherein is my livelihood; and rectify my Afterlife to which is my return; and make life for me [as a means of] increase in every good and make death for me as a rest from every evil. [Saheeh Muslim Number: 2720]


[1] An Excerpt from Miftaah Daarus Sa’aadah page 61. slightly paraphrased

[2] An Excerpt from Al-Jawaab Al-Kaafi 135-136. slightly paraphrased

[3] An Excerpt from At-Tibyaan Fee Aqsaam Al-Qur’aan 83-88. slightly paraphrased

[4] At-Tibyaan Fee Aqsaamil Qur’aan 83-88. Slightly paraphrased

[5] As-Sabr Wath-Thawaab Alayhi. By Ibn Abee Dunya page 113

[6] Iddat As-Saabireen pages 183-184

[7] Al-Fawaa’id’ pages 293-300

[8] Silsilah Al-Hadeeth As-Saheehah. Number 2648. Vol 6. pages 307-309