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The Purpose of Knowledge: Reminder for Birmingham Salafi Conference

بسم الله الرحمن الرحيم

By the blessing of Allah سبحانه و تعالى the annual conference will be held at al-Masjid as-Salafi in Birmingham this weekend 21st – 23rd September. A gathering for 3 days wherein the hearts of Salafiyyoon nationally as well as globally will be united in one location, for indeed only yesterday we were informed of the impending arrival of brothers travelling thousands of miles from the Sub-Continent to attend and benefit, purely for the sake of knowledge…may Allah reward them and increase them in knowledge, as all others similarly who strive for the understanding of the Qur’an and Sunnah.

Upon this occasion we remind ourselves of an important affair; indeed it is the affair concerning the purpose of seeking knowledge. Shaikh Ahmad Baazmool stated in his book, “Explanation of the Statement of Ibn Seereen – Indeed this Knowledge is Religion” [p82 – 83], “The intent or purpose behind knowledge is that you can worship Allah upon insight and understanding, and that fear of Allah occurs for you, and that you follow that which the prophet صلى الله عليه و سلم and his companions were upon, and the purpose from knowledge is not [simply] gathering information nor to boast with it, for knowledge is not intended in of itself, rather it is a means to gaining closeness to Allah the Most High.

Ibn Mas’ood stated, ” Knowledge is not plentiful narrations, rather knowledge is fear of Allah”

Sufyaan at-Thawry stated, “Hadith is only sought in order to fear Allah with [in fulfilling obligations and refraining from prohibitions], consequently this knowledge is preferred over other [types] of knowledge, and was it not for that it would be just like the other sciences”

Malik bin Anas stated, “Knowledge is not plentiful narrations, rather it is a light Allah places in the hearts”

We advise ourselves and all our brothers and sisters who are able to attend to make the effort to do so, for indeed within such gatherings based upon the learning of the Qur’an and Sunnah upon the Methodology of the Salaf is great benefit. As we advise ourselves and others to purify our intentions for the sake of Allah and to indeed ask Allah for aid and assistance in seeking knowledge, in order that we remove the ignorance from ourselves, our parents and families and the people.

Indeed, as some of the Salaf us-Salih would state, perhaps a single word that enters the heart and is acted upon may ultimately be the saviour on the Day of Recompense, hence never delay in seeking knowledge of this blessed religion, nor feel at ease or comfort considering you have sufficed yourself….for certainly the Salaf never did.

May Allah reward our brothers in the organisation of this event, and may it be a means of guidance, goodness and benefit for all those who participate.

In Defense of the Prophet Muhammad–by Shaikh Rabee Ibn Haadee Al-Madkhalee

In the Name of Allah, the Most Merciful, the Bestower of Mercy

All praises are due to Allah, and may Allah exalt the status of the Messenger of Allah and that of his family and his companions, and may He grant them peace.

As for what follows:

Some newspapers and other forms of media have spread hurtful, vicious information that could only emanate from the jealous, arrogant enemies of Islam and its Prophet (may Allah raise his rank and grant him peace).

That conduct comprises a calumniation of Muhammad, the Messenger of Allah and a distortion of his message by jealous individuals and Christian organizations, as well as envious and irresponsible columnists, like those who write for the Danish newspaper Jyllands-Posten.

Its writers mocked the best of Mankind and the most distinguished of the Messengers, Muhammad (may Allah raise his rank and grant him peace), the likes of whose nobility, honour, justice, and manners the earth has never known of. Neither has it known of a more complete and comprehensive message than his, nor a more just and merciful one.

It is a message that embraces belief in all of the prophets and messengers, honoring them and defending them from calumniation and defamation. It has also preserved an accurate history of the prophets, including Jesus and Moses. So whoever disbelieves in Muhammad and speaks of him in a derogatory manner has disbelieved in all of the prophets and disparaged of all of them.

Recently, some uncivilized miscreants made fun of the Prophet, drawing various pictures of him. Twelve despicable pictures, one of them portrayed him (may Allah raise his rank and grant him peace) wearing a turban resembling a bomb on his head.

We say to these criminals and their envious supporters in Europe and America: You are accusing others of your very own crimes! (*)

Let it be known that never did Muhammad (may Allah raise his rank and grant him peace), nor his righteous successors or any of his honorable companions, ever establish factories for even the most primitive of weapons, like swords and spears, let alone atomic bombs, long-range missiles, or any other weapon of mass destruction.

Never did Muhammad (may Allah raise his rank and grant him peace) build a single weapon factory. Rather, he was sent as a mercy for the entire creation, to guide all Mankind towards happiness in their worldly lives and in their hereafter, such that they fulfill their Creator’s right upon them, for it is He who created them to worship Him alone. Whoever rejects this is truly a criminal deserving punishment in this life and the next, by the Lord of all that exists, the Creator of this universe and its Master.

As for you O Westerners, claimants of civilization, you have constitutions and statutes that destroy upright moral character and permit all kinds of forbidden acts, the likes of fornication and sodomy, as well as usury which destroys the economies of entire nations, and the eating of improperly slaughtered animals (dead meats) and pork, something that causes the loss of concern for women’s values, and thus a man does not feel protective of his wife, sister, or daughter, and thus she fornicates with or intimately befriends whomever she pleases. These are some of the means which lead to ruin, and they have been prohibited in all of the prophetic messages.

As for bombs and all other weapons of destruction, war planes, tanks, and long-range missiles, you are the ones who engineered and manufactured them with your satanic minds that only think about transgression, animosity, oppression, attacking, tyranny, conquering entire races of people and enslaving them, spilling their blood, and usurping their natural resources. You think only about annihilating those who oppose you and stand in the way of your greedy aspirations, your oppression and spreading of hatred. All this wrapped up in the name of civilization, human rights, freedom, and justice!

All intelligent people know this about you. For your dark history is overflowing with uncivil and terrorist acts, a history recorded against you by both your enemies and allies alike.

Anyone who does not know this should read about your history and your occupation of numerous nations, or at least read the history and some horrible results of your two World Wars. For example, the number of fatalities in the First World War in Europe reached “More than 10 million, and they were the elite of their nations’ youth. And more than twice this number had incurred serious injuries disabling them for the rest of their lives.” [Refer to: At-Taareekh al-Mu’aasir: Uruubbaa minath-Thawratil-Fransiyyah ilal-Harbil-‘Aalamiyyaith-Thaaniyah, p.505. (Lit: Recent History, Europe from the French Revolution to the Second World War)]

The number of soldiers killed in the Second World War reached: “17 million, along with another 18 million civilian fatalities – all of them killed within a period of only five and a half years. Experts have estimated that the military expenses alone reached $1,100 billion, and that losses caused by the war reached the value of $2,100 billion. Added to this are the number of entire cities destroyed, the amount of earth scorched, the agriculture that was flooded, and the factories and plantations that stopped production, not to mention the number of livestock that were destroyed or lost.” [(Al-Harb al-‘Aalamiyyah ath-Thaaniyah by Ramadhaan Land, p.448-449) (Lit: The Second World War)]

The Hiroshima Bomb

Stated the author of the book, “al-Harb al-‘Aalamiyyah ath-Thaaniyah” (p.446-447) (Lit: The Second World War), “And perhaps it is appropriate to speak about this first atomic bomb. Let us relay what was reported directly from one of the Japanese in his interview with Marcel Junod, a representative of the Red Cross, speaking about the reality of this most frightening explosion. He said: …And suddenly there appeared these intense, muddy pinkish lights, accompanied by an unnatural tremor. This was immediately followed by an asphyxiating wave of heat and violent winds that ravaged everything in their path.

Within only a few seconds, thousands of people who walked the roads or sat in the city’s main streets were burned alive. A great number were then killed by the intense heat that spread all over. Others were left lying on the ground screaming in pain with deadly burns all over their bodies. Anything that had been at the point of impact – walls, homes, factories, and other buildings – was completely and totally annihilated, with all traces of these things sent hurling into the sky in a ghastly whirlwind. Trams were plucked from their steel tracks and flung as if they had lost their weight and substance. Trains were lifted off the ground along with their tracks as if they were mere toys. Horses, dogs, and livestock were all befallen with what befell the people. Every living thing had lost its life in one painful turn of events too difficult to describe. Trees were engulfed in blazing fires, rice fields lost their color, and farms crackled and burned away like dry straw.

As for the surrounding areas that escaped instant death: Homes were crumbled and only piles of wooden boards remained amongst bricks and stone foundations. Everything was crushed as if they were cardboard houses in a zone of destruction 10 kilometers in diameter. Those who survived found themselves totally surrounded by raging fires. The few people who managed to get to any type of shelter in time died painful deaths from gamma radiation within 20 to 30 days. By nightfall on the day of the blast, the blaze slowed down and then died out, finding nothing left to fuel it. Hiroshima had passed away into nothingness.”

These are some of the landmarks of your civilization that you sing and boast about, and become insolent towards Islam and its Prophet with. Yet you continue intensifying every form of oppression and corruption and you go on inventing more and more weapons of destruction, annihilation, and devastation, and this – by Allah – is the utmost limit of barbaric and animalistic behavior.

( Or do you think that most of them even listen or use their intellects?
They are only like cattle, rather, even more astray than that. )

[Soorah al-Furqaan 25:44]

So crown yourselves with your own bombs, including the Hiroshima bomb and its likes, and crown your leaders with them. Consider all other weapons of mass destruction as your fangs and claws that you use to prey upon wild animals and all of Mankind.

( And those who oppress shall see what kind of outcome overturns them. )
[Soorah ash-Shooraa 26:227]

Written by: Shaykh Rabee’ ibn Haadee ‘Umayr al-Madkhalee
1426/12/28 (corresponding to 2006/1/28)


Source: http://www.salafitalk.net/st/viewmessages.cfm?Forum=26&Topic=5187

 

Stories of the Scholars [2004 – 2010] Sh.’Ubayd al-Jaabiry

بسم الله الرحمن الرحيم

The great effort and striving of the scholars to benefit people is an affair not hidden, rather all who accompany the scholars recognise the compassion to their students and the people as a whole, desiring that they may benefit. Examples of this compassion are found even in the smallest of statements of the great scholars, the likes of Mohammad bin abdul-Wahhab رحمه الله تعالى, for indeed the one who studies and reads his books finds how often the Shaikh makes du’a for the readers and his students with statements such as “رحمك الله” throughout his books.

One example of this desire to benefit the students is from Shaikh ‘Ubayd al-Jaabiry حفظه الله تعالى in approximately 2005 when he was teaching Kitab at-Tawhid. The lesson was a weekly affair after the ‘Isha prayer at the Shaikh’s then local masjid [approximately 10 minutes by taxi from the Haram at that time]. Typically speaking the duration of any given lesson is between 50minutes – 1 hour 15minutes, hence the Shaikh would begin in the particular chapter we had reached that week, once completing it he would move onto the next chapter too – that was not of surprise since it was completely feasible to complete 2 chapters in just over an hour.

However on several occasions, from the desire of the Shaikh to maximise the benefit of the gathering, knowing the attendees were students who would be able to burden that, he would continue and finish 3 chapters of the book in one sitting, perhaps extending the lesson to the region of 1 hour 45minutes on some occasions. No individual would have questioned the Shaikh if he concluded the lesson after 2 chapters, however from his own desire to benefit the people he continued.

An individual who is young and in the prime of his strength would not consider that an issue, however in the context of the Shaikh, a man in his older age, to sit for that period of time late after ‘Isha in one place is sufficient in of itself, however to also be consistently talking for that period of time is not an affair of great ease.

It was certainly a practical lesson regarding the well-known aspect of the importance of patience in seeking knowledge, and persistence and diligence. Indeed the desire of the scholars to benefit, educate and nurture the people is great….the question that arises is: how many have the will-power, patience and desire to take that benefit?

Stories of the Scholars [2004 – 2010] Sh.Mohammad al-Banna

بسم الله الرحمن الرحيم

Indeed the great virtues of the scholars and their station is well-known to all who adhere to the blessed methodology of Salafiyyah and learn it; be them from the times of the early generations such as the muhaddith al-Imam al-Bukhary and the great Imam Ahmad – the one who is put forth as an example of courage and resoluteness -, or those who came later in history, the likes of the great Imam ibn Taymiyyah and his students ibn ul-Qayyim, ad-Dhahaby, ibn abdul-Hady and ibn Kathir amongst others, and recently the likes of the reviver al-Imam Mohammad bin abdul-Wahhab….until we arrive at our present generation with the likes of al-Imam ibn Baz, ibn al-Uthaymeen and al-Albany [رحمهم الله أجمعين], as well as the likes of those we are blessed with in our presence today, Shaikh al-Fawzaan, Shaikh Luhaydan, Shaikh Rabee’ bin Haady, Shaikh Zaid bin Haady, Shaikh ‘Ubayd al-Jabiry [حفظهم الله] amongst many others from the people of knowledge and virtue in our time.

Much admonition may be derived from the lives of such shining lights; in their behaviours and morals, in their dealings with the people – old and young, students of knowledge and otherwise -, in their gentleness and kindness, as well as their firmness when required.

The following series of articles will be narrations of actual events that occurred and were witnessed from our noble scholars during our years at the Islamic University of Madinah [2004 – 2010], in order that we may take lessons from their mannerisms – mannersims that eminate from a detailed understanding of the Qur’an and Sunnah.

Shaikh Mohammad bin abdul-Wahhab al-Banna رحمه الله تعالى:

Upon a visit to Makkah for the purpose of performing the ‘umra in approximately the year 2005, we approached the Shaikh whilst he was sitting at his usual location in al-Masjid al-Haram. We proceeded to greet the Shaikh and ask concerning his health and general well-being. The Shaikh had been sitting reciting the Qur’an prior to our arrival, however he had momentarily ceased his recitation to greet us…after a moment or two once the greetings had concluded, and perhaps a short question or two had been asked and answered, the Shaikh turned to us and said [paraphrased];

“Please excuse me, please excuse me but I need to return to the recitation of the Qur’an….I am an old man now….my days are nearing the end, the grave is close….please allow me to gather my deeds in this remaining opportunity by way of reciting the Qur’an, for indeed every letter recited is 10 rewards……”

By Allah, the softness of the voice in which he spoke and the expression upon his face, a man of the Sunnah in his 90’s “requesting” from a group of youth some 60 years younger than him permission to continue reciting the Book of Allah, it was sufficient for every individual to embrace silence and leave the Shaikh in peace to continue upon his worship….whilst at the same time contemplating our own state of affairs in our worship and our shortcomings.

So indeed, the one who wishes to contemplate will certainly find admonishment in the example of one of the slaves of Allah – the noble Shaikh Mohammad bin abdul-Wahhab al-Banna – at an age only years from a century – remaining firm upon his obedience and finding the energy and strength to perform his worship, not desiring that any moment be taken from that time.

Certainly, this is the same as the example of the Salaf us-Salih, for indeed the one who contemplates their biographies recognises the value and importance of time. This religion, is indeed, knowledge and actions.

 

 

 

 

 

 

The Historical Influences & Effects of the Methodologies of The Muslim Brotherhood

The Historical Influences and Effects of the Methodologies of al-Ikhwaan al-Muslimoon Upon Salafiyyah (6 Articles)

Source:www.salafipublications.com

Article ids: MNJ180001; MNJ180002

MNJ180003; MNJ180004;Article ID : MNJ180005;Article ID : MNJ180008

Easiest Tafseer for the Muslim – Shaykh Fawzaan

:Question

What is the easiest of the tafaseer (explanations of the Quraan); which the Muslim reads and which you advise is to be read?

Answer:

The closest and easiest is the Tafseer of Shaykh ibn Sa’di rahimahullah.

http://www.alfawzan.af.org.sa/node/13731

 


Please  note the tafsir mentioned above is only available in the Arabic language; please visit the following links for statements and advice of the Scholars past and present on the importance of the Arabic Language.

http://www.salafitalk.net/st/viewmessages.cfm?Forum=19&Topic=5792

http://www.sayingsofthesalaf.net/index.php/learn-arabic-speak-arabic/

http://www.sayingsofthesalaf.net/index.php/sunnah-bidah-and-arabic/

For those who would like to learn Arabic; our elder, Shaykh Hasan marzooq Al Banna was asked where can one learn Arabic in Egypt; he replied “Al-Ibaanah”; which is an Arabic Institute in Cairo and is owned and run by a Salafi sister called umm jameelah; hafidahallah. http://www.ibaanah.com/pub/

Catastrophe of Logic: Sacrificial Blood

بسم الله الرحمن الرحيم

الحمد لله و الصلاة و السلام على رسول الله و على اله و صحبه و من والى

We demonstrate our gratitude to Allah subhaanahu wa ta’ala for the blessing he has bestowed upon us in decreeing for us life to witness another blessed month of Ramadan. For indeed it is a time of goodness, and an opportunity to obtain righteous actions; a month in which Allah subhaanahu wa ta’ala bestowed upon the believers blessings in times that have come to pass, and does not cease to bestow upon them in times that are present and to come. For indeed in this blessed month Allah revealed the Qur’an as a guidance and criterion to His slaves, just as Allah honoured Islam and its people and disgraced disbelief and its followers in the Battle of Badr.

In recognition of the blessings of this month, it was from the mannerisms of the Salaf as-Saalih to strive in magnifying the benefit from the time presented to them. Hence, they would reduce their engagement in necessary worldly affairs in order that they may create for themselves abundant periods of times for sitting in the houses of Allah, and so they would gather and study together the Qur’an. Indeed they were devoted and earnest in guarding over the time Ramadan presented, by way of standing in prayer in the nights and fasting and reciting the Qur’an and supplicating to Allah during the days.

We therefore advise ourselves and noble readers to strive in this blessed month with that which will be of benefit in this life and the Hereafter, and to distance ourselves from all forms of futile speech and activity. Undoubtedly, those who have but a miniscule share from knowledge of this religion will continue to engage in pitiful and detestable activities, firstly as a further degradation to their own obtuse and deficient intellects, and secondly as a degradation to the organisations they speak on behalf of, who – for reasons bewildering and unknown, and from what is becoming apparent, deceptive – fail to declare their innocence of such dismal and deplorable individuals despite the request for a public clarification directed to them…it would appear Masjid Sunnah have encountered undue “complications” in being able to free themselves of their infatuated disgraceful defender?

In any case, refusal to free themselves of the fallen “dawaman” and failure to openly clarify that he is a pitiful miskeen who is working alone and falsification of the claim that he is in association with Masjid Sunnah, will indicate Abu Bilal was in fact attempting to deceive us with his apparent declaration of innocence in order to preserve the dignity of Masjid Sunnah. It is materialising that in reality it is an alliance between themselves at Masjid Sunnah and their racist, abusive “dawaman” with an intellectual capacity inferior to that of an average child as we demonstrated, thereupon the disgrace and humiliation of the “dawaman” they so desired to keep a “secret” and separate from themselves to maintain credibility will befall them.

How amazing is the affair of the hizbiyyeen, wandering through an intricate maze incapable of discovering the route to escape, rather at every attempt and turn they find the avenues closed before them; hence upon this despondent and disconsolate state when all hope of liberation has been relinquished, no other escape is presented to their corrupt minds other than to dishonestly and deviously cut though the hedges of the maze in an attempt to create a deceitful and fraudulent avenue to saviour, such is the deception that is witnessed. Whereas Ahlus-Sunnah, the Salafiyyoon walhamdulillah are not in need of deception nor such unscrupulous methods, since the truth is accepted and acknowledged as it is presented; the truth regarding the deviance of Abul-hasan Al-Ma’riby, the truth regarding the deviance of Ali Hasan al-Halaby, the truth regarding the deviance of Al-Maghrawy, the truth regarding the deviance of Abu Osama ad-Dhahaby; hence the route and pathway to success is as clear as the sun in the sky and no need presents itself to create deceptive alternatives.

Perhaps upon realising the reality of the evidences against the methodology they wish to tread upon, no feasible alternative to escape from the maze could be discovered other than the perverted creation of a vile, despicable, ignoble, cowardly racist “secret identity” who would cut the hedges for them; only for them to later claim that the individual who cut the hedges is not from them [!].

It is of no surprise that such disgrace and humiliation has befallen these individuals if they continue upon the defence of such humiliated cowardly “secret identities” and refuse to free themselves of them, although privately backstabbing their racist defender in an act of treachery….or perhaps a failed attempt at deception? The cowardly “secret identity” who abuses others in the most abhorrent manner in associating one of the brothers to the lineage of abdullah ibn ubayy ibn salool and george bush….we seek refuge in Allah from the tongues of such debase and despicable individuals, individuals who have reached levels of disgrace beyond description with such behaviour. The cowardly “secret identity” who racially abuses one of the brothers and then makes a feeble attempt to disguise his shame and humiliation by providing a “lol” response with another racist comment Allahu Akbar. The cowardly “secret identity” that alleges al-Markas as-Salafi are upon the incorrect methodology and yet his own revolting behaviour and tongue deem it necessary for any sane individual who wishes to protect himself and his religion to distance himself and completely disregard the corrupt speech circulated via email under the cowardly “dawaman” secret identity.

We thank Allah that the reality of the humiliated, disgraced, and in reality somewhat sorrowful racist “dawaman” has become apparent to all readers. We still await for Masjid Sunnah to clarify their relationship – is it, as Abu Bilal claimed, that they are innocent of him and he is an isolated miskeen alone with his laptop struggling to find suitable uses for his time other than to disgrace himself, or is he actually an ally? Clearly the question creates a difficult scenario for Masjid Sunnah….perhaps a greater level of thought and intellect was required before the creation of the “dawaman”?

It is for Masjid Sunnah to decide; sacrifice Abu Bilal and declare him a liar in his statement that they are free of the “dawaman” and therefore accept their share of the humiliation that has befallen this “dawaman”, or sacrifice the “dawaman” and save Abu Bilal by affirming what Abu Bilal stated in his declaration of innocence of him, and therefore declare “dawaman” null and void, rendering his emails for direction to the “junk” sections of the recipients.

SubhaanAllah, amazing are the thought processes of those incessant upon aligning themselves with and defending the innovators, whilst waging war against the salafiyyeen and belittling the detailed refutations of scholars, the likes of our noble Shaikh Rabee’, Shaikh Ahmad an-Najmy and many others…..a true catastrophe of logic.

We ask Allah to make us steadfast in this blessed month and keep us firm upon the correct methodology and to distance us from the deceit and deception witnessed by opposers to the pure methodology.