Al-A’mash (rahimahullaah) said:
”A man who used to speak to the Jinn informed us that they (i.e. the Jinn) said: ”There is none more severe upon us than the one who follows the Sunnah. As for the people of desires (i.e. the innovators), we play about with them.”
[Source: Talbees Iblees of Imaam Ibnul Jawzee (rahimahullaah) with the checking of Al-Allaamah Zaid Bin Haadee Al-Madkhalee (may Allaah preserve him) Page: 43]
Imaam Muqbil Bin Haadee (rahimahullaah) said:
”We do not have time to defend ourselves; but we (defend) the Sunnah. And even if we are tormented with fierce battle we will not leave anyone who speaks against the Sunnah of the Messenger (Sallal-laahu-alayhi- wa-alaa-aalihi-wasallam) — be he a Shia, or a Soofee or from Ikhwaan al-Muslimeen (i.e. the deviated and destructive innovated Muslim brotherhood of Egypt and else- where); because we are to sacrifice (ourselves) for the Sunnah and our objective is the Sunnah.”
Source:
page: 54—صائح وفضائح – للشيخ مقبل
Imaam Muqbil Bin Haadee Al-Waadi’ee (rahimahullaah) said:
”If you hear a man saying: ”That is a Wahhaabee’’, then know that he is one of two men: Either he is a vicious scum or an ignoramus who does not know his knee from his elbow (i.e. he is either a stupid person or one carrying ill-informed views)”
[source: مقتل الشيخ جميل الرحمن – للشيخ مقبل – ص 88]
Imaam Muqbil Bin Haadee (rahimahullaah) said:
Indeed Nad’dhaam, Abu Hudhayl and other than them amongst the enemies of the Sunnah have passed and the Sunnah of the Messenger (sallal-laahu alayhi-wasallam) has remained white and pure, and their mockery of it has not harmed it (i.e. the Sunnah). And the contemporary enemies of the Sunnah will die and the Sunnah of the Messenger (sallal-laahu-alayhi- wa-alaa aalihee wasallam,) will remain; because Allaah has guaranteed its preservation. So He (The Most High) said:إِنَّا نَحْنُ نَزَّلْنَا الذِّكْرَ وَإِنَّا لَهُ لَحَافِظُونَ— Verily We: It is We Who have sent down the Dhikr (i.e. the Qur’an) and surely, We will guard it (from corruption)’’ [15:9]
[Source: نصيحتي لأهل السنة – للشيخ مقبل – ص 14 ]
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
Shaikh Abdullaah Al-Bukhaari said:
”What good do the people of bidah possess that is not possessed by the people of Sunnah?” http://www.elbukhari.com/index.php?page=lecture&action=download&file=mp3&lec=192
Al-Allaamah Zaid Bin Haadee Al-Madkhalee said:
An Excellent Article by Ustaadh Abul Hasan Maalik Akhdaar
http://www.salafitalk.net/st/uploads/takinggoodleavingbad.pdf
Sufyaan Ath-Thawree (rahimahullaah) said:
Evil deeds are a disease and the scholars are a remedy; so who will cure the disease if the scholars become corrupted’’
[Hilyatul Awliyaa: 6/361]
All praise is due to Allaah and may His salaah and salaam be upon our noble Prophet Muhammad, his family and companions. To proceed:
I [Abu Mu-aawiyyah (Abdullaah al-Gambi) asked Ustaadh Abdul Waahid Abu Khadeejah (may Allaah preserve him) about the state of affairs of Abdur-Raheem McCarthy Al-Amreekee after coming across his mixing haqq with Baatil, his exaggerations and defence of the people of hizbiyyah such as the likes of Abu Muslimah and the people to be treated the same as Ahlul Bidah such as Abu Usaamah; so he (Ustaadh Abu Khadeejah) said to me: ‘’Narrate from me that I heard Shaikh Muhammad Bin Haadee (may Allaah preserve him) saying: ‘’I warn against Abdur-Raheem.’’
Next topic Inshaa-Allaah:
The false claim of Abdur Raheem that the Salafis hide the commendation (Tadeel) given to certain scholars who were imprisoned and promote the Jarh against them. Indeed, we do not know whether to cry or laugh at this nonsense. Abdur-Raheem–the deceiver– neither mentioned the names of those so called scholars nor did he give details of the Tadeel for them and the Jarh against them. Indeed, we do not expect the likes of Abdur-Raheem to be brave enough to argue his position with Ilm, proofs and evidences; rather he utilised the methods of the Hizbiyyoon (i.e. general statements that can be utilised for both haqq and baatil, and then he chose to utilise them for baatil). Inshaa-Allaah, we will discuss this in the next post and also the affair of Saeed Rageah another deceiver who exaggerates and mixes haqq with baatil.
In The Name of Allaah, The Most Merciful, The Bestower of Mercy
Sometimes a narration may come from someone from whom it is obligatory to accept, or from whom it is obligatory to reject, or from whom it is necessary to withhold from (until further clarification). And how foolish it would be, that that which is from the truth which the Seal of the Prophets conveyed from His Lord, the Mighty and Majestic and that which is from the falsehood that Allaah and His Messenger are free of, should be known by other than knowing the conditions of the narrators.
It is likewise for the various historical occurrences. In fact the need for knowing the condition of those who narrate them is even more severe, due to the prevalent neglect in the narration of such events and occurrences.
(And this is) in addition to the fact that being acquainted with condition of men is itself one of most important branches of history. So when it is necessary to be acquainted with the condition and state of the narrators, it is also necessary to make this known, so that everyone who knows the condition of a narrator should inform (others) about his condition, so that the people may know of it.
And this Ummah has (indeed) acted upon this obligation in the desired manner.
[Source: Ahimmiyatu Ilm ur-Rijal (translated Abu Iyaad Amjad Rafiq: for further details see: www.salafipublications.com article id: SLF020003]
All praise be to Allaah and may His Salaah and Salaam be upon our Prophet Muhammad, his family and companions. To proceed:
Indeed, the Prophet (sallal-laahu-alayhi-wasallam) said: ‘’Three things destroy: The greed that is obeyed, the desires that are followed and a person being amazed with his own opinion. [Silsilah Al-hadeeth as-saheehah: Number: 1802: 4/412-416]
Shaikh Raslaan (may Allaah preserve him) said:
This (i.e. these three affairs) are never in harmony with a (person’s) complete return to the command of the Prophet (sallal-laahu-alayhi-wasallam) [For further details: See: Ash-Shi-aaraat Wahdahaa Laa Takfee: page: 35].
The Shaikh also said:
Indeed the great religion of Islaam is founded upon knowledge and not ignorance; but when a person is amazed with himself and his opinion, and when splitting occurs in the Ummah in the big affairs of knowledge and every foolish one formulates his own independent judgement; there comes about an uncontrollable chaos and it then proceeds upon a path that has no halter, and then it becomes an affair of trial, corruption, confusion and deviation, and an affair in which truth is confounded with falsehood…[end of quote] [For further details see: Ash-Shi-aaraat Wahdahaa Laa Takfee: page:39 and footnote number 1]
This short article is a reminder to the salafi brothers and sisters in Manchester concerning the real state of affairs of Abu Eesaa Niqmatullaah. This brother is well known to the Salafiyyoon at Al-Markaz As-Salafi (Cheethamhill–Manchester). He is a deceiver and caller to some of the people of bidah and hizbiyyah. His companionship with some of the people of bidah is well-known; rather he openly declares his allegiance to such people. Although he may utter statements which the common people regard to be in harmony with the Manhaj of the Salaf, however this is all in contradiction to his real state of affairs. Shaikh Islaam Ibn Taymiyyah (rahimahullaah) said: ‘’The sensible person does not (merely) look at what is apparent, rather he looks at the reality.’’ [Al-Uboodiyyah]
The Reality of Abu Eesaa Niqmatullaah
Reader: After reading the following narrations of the Salaf, then visit the link below them to find out the reality of Abu Eesaa
Shaikhul Islaam Ibn Taymiyyah (rahimahullaah) said:
‘’And Imaan is known about a man, just as all the states of his heart are known by way of his (outward) allegiances, enmities, his rejoicing, anger, hunger, thirst, and other such affairs. For these matters have certain outward binding necessities [Lawaazim Dhaahirah] and the outward matters necessitate inward matters. And this is a matter known, the people know this concerning the one that they have experienced and tested. [Minhaajus Sunnah: 8/475][http://www.salafipublications.com/sp…articlePages=1]
Ibn Mas’ood (radiyallaahu-anhu) said:
Indeed a person walks alongside and accompanies the one whom he loves and who is like him.’’ [Al-Ibaanah: 2/2476] [http://www.salafipublications.com/sp…articlePages=1]
Imaam Al-Awzaa’ee (rahimahullaah) said:
Whoever hides his innovation from us will not be able to hide his companionship from us.’’ [Al-Ibaanah: 2/476][ http://www.salafipublications.com/sp…articlePages=1]
Al-Amash (rahimahullaah) said:
‘’They (salaf) did not used to ask anything more about a person after having asked about three affairs: Who he walks with, who he enter upon (i.e. visits) and who he associates with amongst the people.’’ [Al-Ibaanah:2/478][http://www.salafipublications.com/sp…articlePages=1]
Abdullaah Bin Mas’ood (radiyallaahu-anhu) said:
Make consideration of the (regions of the) earth by the names given to them and make consideration of a person by his companion.’’ [2/479][http://www.salafipublications.com/sp…articlePages=1]
Muhammad Bin Ubaid (rahimahullaah) said:
‘’The Ahlul Ahwaa (people of desires) hide everything except their intimate friendship and companionship.’’ [Al-Ibaanah: 2/482] [http://www.salafipublications.com/sp…articlePages=1]
Abu Eesaa (Niqmatullaah) and Yaasir Qaadhi Signed the Pledge of Mutual Respect and Cooperation along with a group of extreme Soofees, Jahmee, Ash’aree, Dervish, Muqallid callers to innovation….
See Link:
http://www.salafitalk.net/st/viewmessages.cfm?Forum=9&Topic=6237
Reader: Ponder again upon the words of Shaikh Raslaan:
But when a person is amazed with himself and his opinion, and when splitting occurs in the Ummah in the big affairs of knowledge and every foolish one formulates his own independent judgement; there comes about an uncontrollable chaos and it then proceeds upon a path that has no halter, and then it becomes an affair of trial, corruption, confusion and deviation, and an affair in which truth is confounded with falsehood…
We ask Allaah for safety
To be continued…..Inshaa-Allaah
