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Tag: scholars

[1] Fataawa Related to women

Question:

What are the obligations a woman is to fulfil in order to become a female Muslim who adheres to her Religion?

Answer:

It is obligatory upon a person– be it a man or woman– to enter into the fold of Islaam and testify that none has the right to be worshipped except Allaah and Muhammad is the Messenger of Allaah; (he/she should) establish the five daily prayers, pay the zakat, fast the month of Ramadaan and perform the hajj if the means to that is made possible.  And (he/she) should believe and adhere to the pillars of Eemaan and they are: Belief in Allaah, belief in His Angels, belief in His Books, belief in His Messengers, belief in the last day and belief in the pre-decree—its good and evil.  (And he/she) should fulfil all the remaining obligations and keep away from the forbidden things.  So by way of this (a person) becomes a true Muslim.


[Fataawaa Lajnah Ad-Daa-imah 11/17; quoted in Fataawaa Al-Mar’atul Muslimah page25: publishers Daar as-Sahaabah]

You have sinned for hiting an animal–Shaikh Abdullaah Bin Muhammad Bin Humaid (rahimahullaah)

Question

A man hit an animal and broke its hand, and thereafter the animal died; what is the ruling on this?

Answer:

We do not know which animal it is, and whether it is one of importance or of a valuable price.  So what is intended here is that you are not held responsible except that it is impermissible for you to punish an animal.  You have sinned in the sight of Allaah and it is incumbent upon you to repent.  As for kaffaara (i.e. a prescribed act of expiation for this sin of yours), then there is none incumbent upon you.’’


[Source: Al-Fataawaa Wad-Duroos Fee Masjid Al-Haraam, page: 925]

Kuffaar know the importance of stability, why listen to them when they provoke us against our Muslim Rulers

 

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Al-Allaamah Al-Izz Bin Abdis Salaam (rahimahullaah) said: Had it not been for the appointment of a ruler, the beneficial universal affairs would have been lost, universal corruption would have become the reality, the strong would have overcome the weak and the (immoral) lowly ones would have overcome the noble (mannered) ones.

Shaikh Abdus-Salaam Burgess (rahimahullaah) said: The explanation of this is that the majority of the children of Adam are inclined towards injustice and love of vengeance.  And had it not been that there was a ruler who administers their affairs, they would have become like the beasts of the wild and fish of the sea—the strong eats the weak. [source: Aqeedah Ahlil Islaam Feemaa Yajibu Lil-Imaam: page: 11]

 

Shaikh Saaleh Al-Fawzaan exposes the falsehood of the Kuffaar

http://salaficentre.com/2012/11/security-or-sustenance-which-of-the-two-was-asked-for-first-shaikh-salih-al-fawzaan/

 


 

More beneficial articles about the manner in which to deal with our muslim rulers.  Visit www.salafipublications.com

Concerning   Correction of the Rulers

                                                                      Shaykh   ul-Islaam Ibn Taymiyyah on Rebellion Against the Rulers and A Discussion of   the Khurooj Made By the Early Salaf

Source:   Minhaaj us-Sunnah (4/527)

Article   ID : MNJ160006 [8606

Questions on Manhaj

     On   Advising Rulers and States Concerning Their Shortcomings

Author: Shaikh Salih   al-Fawzan

Source:   Al-Ajwibah al-Mufidah of Jamal bin Farihan al-Harithi

Article   ID : MNJ020003

Concerning   Correction of the Rulers

     Imaam   Ibn Uthaymeen on the Manhaj of Correcting Rulers

Author: Imaam Ibn Uthaymeen

Source:   Liqaa al-Baab al-Maftooh 62/39 (Trans. Spubs.Com)

Article   ID : MNJ160001

Concerning   Correction of the Rulers

     Imaam   Barbahaaree on the Manhaj of Dealing With the Rulers

Author: Prepared by Abu   Talhah and Abu Iyaad

Source:   The Creed of Imaam Bukhaaree / Explanation of the Creed

Article   ID : MNJ160002

Concerning   Correction of the Rulers

     Imaam   Ibn Baz on the Manhaj of Correcting the Rulers

Source:   Al-Ma’loom min Waajib il-‘Ilaaqah bain al-Haakim wal-Mahkoom, (pp.22-23)

Article   ID : MNJ160003

Concerning   Correction of the Rulers

     Ibn   al-Qayyim on Open Rejection of the Rulers and Kings and Making Khurooj

Source:   I’laam ul-Muwaqqi’een an   Rabbil-Aalameen

Article   ID : MNJ160004 [

Misconceptions   About the Salafi Dawah

     Shaykh   Ibn Uthaymeen on Calling Those Who Do Not Make Takfir Of the Rulers or Revile   Them Publicly as Murji’ah

Author: Shaykh Ibn Uthaymeen

Article   ID : MSC050004 [

Concerning   Correction of the Rulers

     Ibn   al-Qayyim on the Reasons for the Rulers Becoming Oppressive and Tyrannical

Author: Ibn al-Qayyim

Source:   Miftaah Daar is-Sa’aadah (2/177)

Article   ID : MNJ160007

Misconceptions   About the Salafi Dawah

     Murji’ah   With the Rulers, Khawaarij with the Callers, Raafidah with the Groups,   Qadariyyah with the Infidels

Author:   SalafiPublications.Com

Article   ID : MSC050003

Simple Words For The Sensible One To Reflect Upon Concerning Our Circumstances Today!!!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Shaikh Raslaan (may Allaah preserve him) said:

The Prophet (sallal-laahu-alayhi-wasallam) was sent within circumstances concerning which a Muslim cannot say: ”Indeed, the circumstances in which we live in more evil and more deprave in its depravity than (the circumstances in which the Prophet was sent).”   (That is) because the Prophet (salal-laahu-alayhi-wasallam) was sent to a disbelieving people and he guided them through one way and one path-to worship one Lord, one God, The Perfect Lord and Master upon Whom all the creation depends and He is self-sufficient, The Unique One in His Names, Attributes and Actions. There is neither another true God (worthy of worship) besides Him nor another true Lord (i.e. the creator, provider and controller of the affairs of the creation) besides Him.

Therefore, the path [of Prophet-salal-laahu-alayhi-wasallam in calling to Allaah in those circumstances] was one, and it path the (way) that the Messengers brought.  The Prophet (salal-laahu-alayhi-wasallam) called the Ummatud Dawah (i.e. the nation that had not yet accepted the message of Islaam) to that which is obligatory for today’s Ummatul Ijaabah (i.e. the nation that has already accepted the call of Islaam) to call to.


[For further details see: Mataa Ta-oodu Ilaynaa Falasteen: page: 12-13]

Three Precious statements of Imaam Muqbil on Knowledge, Clinging to the Sunnah, Pride….

Imaam Muqbil (rahimahullaah) said:

”Inshaa-Allaah, we will seek knowledge until we die.”

 

He (rahimahullaah) said:

”We will not abandon the Sunnah of the Messenger of Allaah (sallal-laahu-alayhi-wasallaam) even if we were to bite onto it with our teeth.”

 

He (rahimahullaah) said:

”Pride is from the greatest affairs that diverts a person from good.  He (The Most High) said: [سَأَصْرِفُ عَنْ آيَاتِيَ الَّذِينَ يَتَكَبَّرُونَ فِي الأَرْضِ بِغَيْرِ الْحَقِّ]—”I shall turn away from My Ayat (verses of the Qur’an) those who behave arrogantly on the earth, without a right.” [Al-Araaf: Ayah: 146].  The proud person is detested by the people even if he heaps a kilo basket of gold for them.”


[Source: نبذة مختصرة من نصائح والدي العلامة مقبل الوادعي لأم عبد الله: 22, 26, 29]

Even if I was given a million (every) month – by Shaikh Muqbil Bin Haadee

Shaikh Muqbil Bin Haadi (rahimahullaaah) stated:

Even if I was given a million every month to abandon seeking knowledge, I will not accept it; rather even if I was given this Masjid filled with gold, I will not accept it.

[رحلات دعوية للشيخ مقبل رحمه الله  – page 49]

The Sunnah Will Remain–Imaam Muqbil Bin Haadee (rahimahullaah)

Imaam Muqbil Bin Haadee (rahimahullaah) said:

Indeed Nad’dhaam, Abu Hudhayl and other than them amongst the enemies of the Sunnah have passed and the Sunnah of the Messenger (sallal-laahu alayhi-wasallam) has remained white and pure, and their mockery of it has not harmed it (i.e. the Sunnah).  And the contemporary enemies of the Sunnah will die and the Sunnah of the Messenger (sallal-laahu-alayhi- wa-alaa aalihee wasallam,) will remain; because Allaah has guaranteed its preservation. So He (The Most High) said:إِنَّا نَحْنُ نَزَّلْنَا الذِّكْرَ وَإِنَّا لَهُ لَحَافِظُونَ— Verily We: It is We Who have sent down the Dhikr (i.e. the Qur’an) and surely, We will guard it (from corruption)’’ [15:9]


[Source: نصيحتي لأهل السنة – للشيخ مقبل – ص 14 ]

Stories of the Scholars [2004 – 2010] Sh.’Ubayd al-Jaabiry

بسم الله الرحمن الرحيم

The great effort and striving of the scholars to benefit people is an affair not hidden, rather all who accompany the scholars recognise the compassion to their students and the people as a whole, desiring that they may benefit. Examples of this compassion are found even in the smallest of statements of the great scholars, the likes of Mohammad bin abdul-Wahhab رحمه الله تعالى, for indeed the one who studies and reads his books finds how often the Shaikh makes du’a for the readers and his students with statements such as “رحمك الله” throughout his books.

One example of this desire to benefit the students is from Shaikh ‘Ubayd al-Jaabiry حفظه الله تعالى in approximately 2005 when he was teaching Kitab at-Tawhid. The lesson was a weekly affair after the ‘Isha prayer at the Shaikh’s then local masjid [approximately 10 minutes by taxi from the Haram at that time]. Typically speaking the duration of any given lesson is between 50minutes – 1 hour 15minutes, hence the Shaikh would begin in the particular chapter we had reached that week, once completing it he would move onto the next chapter too – that was not of surprise since it was completely feasible to complete 2 chapters in just over an hour.

However on several occasions, from the desire of the Shaikh to maximise the benefit of the gathering, knowing the attendees were students who would be able to burden that, he would continue and finish 3 chapters of the book in one sitting, perhaps extending the lesson to the region of 1 hour 45minutes on some occasions. No individual would have questioned the Shaikh if he concluded the lesson after 2 chapters, however from his own desire to benefit the people he continued.

An individual who is young and in the prime of his strength would not consider that an issue, however in the context of the Shaikh, a man in his older age, to sit for that period of time late after ‘Isha in one place is sufficient in of itself, however to also be consistently talking for that period of time is not an affair of great ease.

It was certainly a practical lesson regarding the well-known aspect of the importance of patience in seeking knowledge, and persistence and diligence. Indeed the desire of the scholars to benefit, educate and nurture the people is great….the question that arises is: how many have the will-power, patience and desire to take that benefit?

Stories of the Scholars [2004 – 2010] Sh.Mohammad al-Banna

بسم الله الرحمن الرحيم

Indeed the great virtues of the scholars and their station is well-known to all who adhere to the blessed methodology of Salafiyyah and learn it; be them from the times of the early generations such as the muhaddith al-Imam al-Bukhary and the great Imam Ahmad – the one who is put forth as an example of courage and resoluteness -, or those who came later in history, the likes of the great Imam ibn Taymiyyah and his students ibn ul-Qayyim, ad-Dhahaby, ibn abdul-Hady and ibn Kathir amongst others, and recently the likes of the reviver al-Imam Mohammad bin abdul-Wahhab….until we arrive at our present generation with the likes of al-Imam ibn Baz, ibn al-Uthaymeen and al-Albany [رحمهم الله أجمعين], as well as the likes of those we are blessed with in our presence today, Shaikh al-Fawzaan, Shaikh Luhaydan, Shaikh Rabee’ bin Haady, Shaikh Zaid bin Haady, Shaikh ‘Ubayd al-Jabiry [حفظهم الله] amongst many others from the people of knowledge and virtue in our time.

Much admonition may be derived from the lives of such shining lights; in their behaviours and morals, in their dealings with the people – old and young, students of knowledge and otherwise -, in their gentleness and kindness, as well as their firmness when required.

The following series of articles will be narrations of actual events that occurred and were witnessed from our noble scholars during our years at the Islamic University of Madinah [2004 – 2010], in order that we may take lessons from their mannerisms – mannersims that eminate from a detailed understanding of the Qur’an and Sunnah.

Shaikh Mohammad bin abdul-Wahhab al-Banna رحمه الله تعالى:

Upon a visit to Makkah for the purpose of performing the ‘umra in approximately the year 2005, we approached the Shaikh whilst he was sitting at his usual location in al-Masjid al-Haram. We proceeded to greet the Shaikh and ask concerning his health and general well-being. The Shaikh had been sitting reciting the Qur’an prior to our arrival, however he had momentarily ceased his recitation to greet us…after a moment or two once the greetings had concluded, and perhaps a short question or two had been asked and answered, the Shaikh turned to us and said [paraphrased];

“Please excuse me, please excuse me but I need to return to the recitation of the Qur’an….I am an old man now….my days are nearing the end, the grave is close….please allow me to gather my deeds in this remaining opportunity by way of reciting the Qur’an, for indeed every letter recited is 10 rewards……”

By Allah, the softness of the voice in which he spoke and the expression upon his face, a man of the Sunnah in his 90’s “requesting” from a group of youth some 60 years younger than him permission to continue reciting the Book of Allah, it was sufficient for every individual to embrace silence and leave the Shaikh in peace to continue upon his worship….whilst at the same time contemplating our own state of affairs in our worship and our shortcomings.

So indeed, the one who wishes to contemplate will certainly find admonishment in the example of one of the slaves of Allah – the noble Shaikh Mohammad bin abdul-Wahhab al-Banna – at an age only years from a century – remaining firm upon his obedience and finding the energy and strength to perform his worship, not desiring that any moment be taken from that time.

Certainly, this is the same as the example of the Salaf us-Salih, for indeed the one who contemplates their biographies recognises the value and importance of time. This religion, is indeed, knowledge and actions.