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Selected Prophetic Reminders and Advice

بسم الله الرحمن الرحيم

Below are a variety of narrations wherein the Messenger of Allah
– عليه الصلاة و السلام- is exhorting us with that which is beneficial for us and pleasing to Allah -سبحانه تعالى- :

The Messenger of Allah said
– عليه الصلاة و السلام-

The most beloved slaves of Allah to Allah are the best of them in manners

The Messenger of Allah said
– عليه الصلاة و السلام-

Be merciful to those who are on the earth and the one who is above the heavens will be merciful to you

The Messenger of Allah said
– عليه الصلاة و السلام-

The best of imaan is: patience and forbearance

The Messenger of Allah said
– عليه الصلاة و السلام-

The heaviest thing on the scales are good manners

The Messenger of Allah said
– عليه الصلاة و السلام-

Not from us is the one who is not merciful to our youth and does not respect our elders

The Messenger of Allah said
– عليه الصلاة و السلام-

Whoever does not show mercy to the people, Allah does not show him mercy

The Messenger of Allah said
– عليه الصلاة و السلام-

Indeed Allah is beautiful and he loves beauty

The Messenger of Allah said
– عليه الصلاة و السلام-

Whoever does not thank the people then he has not thanked Allah

The Messenger of Allah said
– عليه الصلاة و السلام-

Whoever is deprived of kindness and gentleness is deprived of all good

The Messenger of Allah said
– عليه الصلاة و السلام-

From the best of Islaam is a man who leaves that which does not concern him

The Messenger of Allah said
– عليه الصلاة و السلام-

The most complete of the Muslims in imaan are those best in Akhlaaq

Saheeh Al-Jaami’ As-Sagheer Shaykh Al Albaani

Our Salaf: Sufyaan Ath-Thawree Weeps

Ataa Al-Khaffaaf (rahimahullaah) said:

I never met Sufyaan Ath-Thawree (rahimahullaah) except that he was weeping; so I would say to him: What is it with you? He would say: ”I fear that I have been written as a wretched one in the preserved tablet.”


[Source: Seerah As-Salaf As-Saaliheen of Imaam Ismaa’eel Ibn Muhammad Al-Asbahaanee]

“So it would be said to Shaikh Bin Baz, “Which Car Would You Like?”

بسم الله الرحمن الرحيم

Shaikh Bin Baz رحمه الله و تعالى was from amongst the great scholars of our time, well known and recognised for his modesty and humbleness. The following is an occurrence narrated from his lifetime.

It was the case that individuals of the rank and responsibilty of the Shaikh were provided private cars on behalf of the Country, such cars would be provided for a certain period until they would be replaced by an updated model. When the allotted time period would expire on the car of the Shaikh it would be said to him that it requires to be replaced, so the Shaikh would say, “What’s wrong with it?”, he would be told that nothing is wrong, but rather it is procedure to provide a new car after certain periods of time. So then the Shaikh would be asked, “What model of car would you like to replace it with?”.  So the Shaikh would ask, “What models are there?”. He would be told there is Cadillac, Mercedes, Ford etc etc….and so the Shaikh would say, “What about a Caprice?”, he would be told that a Caprice is not a befittingly high-end model of car for his station and rank, so the Shaikh would reply, “Why?! Isn’t the grave we will all end up in the same?”.

Such is the example of the modesty of the scholars, in the first instance the Shaikh is questioning as to why he even requires to have a new car, and then he requests a model that may be considered lower than the superior models.

We ask Allah for modesty and humbleness, indeed beautiful characteristics.

[via the official website of Shaikh bin Baz]

“I would not want the Prophet صلى الله عليه و سلم to be my Adversary in the Herafter” – Yahya ibn Sa’eed

بسم الله الرحمن الرحيم

From amongst the affairs that are widespread and distributed by those who have limited comprehension of the Methodology of the Salaf, is the claim that refutations and appraisals are a form of backbiting the people, or that names do not need to be mentioned in refutations, or that it is a waste of time, or indeed that it is useless for the common folk….amongst a whole selection of alternative arguments deployed to confuse and bewilder those who unfortunately find themselves lending an ear to such speech – we pray they are enlightened in understanding the reality of affairs.

The objective here is to present a solitary narration from Yahya bin Sa’eed regarding the affair of refutations and appraisals; a narration that will depict the importance of this matter, and the incumbent responsibility.

Abu Bakr ibn Khallad said, “I entered upon Yahya ibn Sa’eed in his final illness and so he said to me, “Oh Aba Bakr! What have you left the people of Basra saying?” [i.e. what was there state of affairs and speech regarding me?].

I replied, “They mention good concerning you…except that they fear upon you due to your speech about people”.

Yahya ibn Sa’eed replied, “Memorise this from me!….That I have one from amongst the general people as my adversary in the Hereafter, is more beloved to me than to have the prophet صلى الله عليه و سلم as my adversary on that Day saying to me, “A particular Hadith reached you from me, and in your consideration it was not authentic from me, yet you did not reject and refute that affair?”.

Narrations that emphasise the point of importance of refutations are great in number, yet the people feign blindness Allahul Musta’an.

We pray that Allah makes us from those who accept the truth when it reaches us, and not be from those who are blinded by love for their groups and leaders to the extent that they oppose the Methodology of the Salaf in making excuses and sorrowful cries of oppression. The truth is more beloved to us walhamdulillah.

[al-Kaamil 1/98] via Sahab.net

Stories of the Scholars [2004 – 2010] Sh.Mohammad al-Banna part 2

بسم الله الرحمن الرحيم

An affair that is not hidden is the firm and resolute manner in which the Salaf us-Salih clung to the Qur’an and Sunnah, the narrations with that regard are many and great. Therafter, the great scholars of the Sunnah have similarly clung firmly to this blessed methodology just as the prophet صلى الله عليه و سلم  stated, “عضوا عليها بالنواجذ” cling onto it with the molar teeth. It is this firm stance in defence and implementation of this methodology that distinguishes ahlus-Sunnah as treading upon the centre route, just as Shaikh ul-Islam ibn Taymiyyah stated, “…just as Islam is in the centre between the other religions, then ahlus-Sunnah are in the centre between the [deviations] of the other sects….”. Hence there is no allowable place for opinions or logic in the face of the evidence when it is presented, as ‘Ali ibn abi Talib رضي الله عنه stated, “if this religion was based upon opinions and logic then wiping the bottom of the leather sock [or socks] would be given precedence…however the prophet صلى الله عليه و سلم commanded that the top be wiped”.

In a recent story we saw the effort, persistence and striving of our noble Shaikh even in the time nearing his departure from this world, in this incident the firm and resolute stance of the Shaikh in clinging to the Sunnah will also be evident. On a particular occasion we travelled to Makkah and similarly visited the Shaikh as was the habit, we departed from the Masjid after the ‘Isha prayer and accompanied the Shaikh toward his car. The Shaikh was in his wheel chair and we walked alongside him. A question was posed to the Shaikh regarding a particular practice on the day of ‘Eid and whether it is from the sunnah to do so or not? The Shaikh replied it is not evidenced from the companions they would do it, at this point I stated that perhaps it could be allowable in any case as a tradition or custom of the people?

So the Shaikh – whilst in his wheelchair and I standing besides him – grasped me with a firm handhold with strength from the region of my collar and stated, “And do we follow the traditions and customs of the people or the authentic Sunnah?”

The affair was clearly understood by all present! However, the firm stance of the Shaikh in implementing the Sunnah was a lesson to us all, as well as the kindness and love of the Shaikh to benefit the people, for indeed the act of grasping the collar was upon kindness in clarifying and making blatant the status of the Sunnah to this group of youth.

May Allah have mercy upon the noble Shaikh and maintain us upon steadfastness in learning and practicing the truth.

Stories of the Scholars [2004 – 2010] Sh.’Ubayd al-Jaabiry

بسم الله الرحمن الرحيم

The great effort and striving of the scholars to benefit people is an affair not hidden, rather all who accompany the scholars recognise the compassion to their students and the people as a whole, desiring that they may benefit. Examples of this compassion are found even in the smallest of statements of the great scholars, the likes of Mohammad bin abdul-Wahhab رحمه الله تعالى, for indeed the one who studies and reads his books finds how often the Shaikh makes du’a for the readers and his students with statements such as “رحمك الله” throughout his books.

One example of this desire to benefit the students is from Shaikh ‘Ubayd al-Jaabiry حفظه الله تعالى in approximately 2005 when he was teaching Kitab at-Tawhid. The lesson was a weekly affair after the ‘Isha prayer at the Shaikh’s then local masjid [approximately 10 minutes by taxi from the Haram at that time]. Typically speaking the duration of any given lesson is between 50minutes – 1 hour 15minutes, hence the Shaikh would begin in the particular chapter we had reached that week, once completing it he would move onto the next chapter too – that was not of surprise since it was completely feasible to complete 2 chapters in just over an hour.

However on several occasions, from the desire of the Shaikh to maximise the benefit of the gathering, knowing the attendees were students who would be able to burden that, he would continue and finish 3 chapters of the book in one sitting, perhaps extending the lesson to the region of 1 hour 45minutes on some occasions. No individual would have questioned the Shaikh if he concluded the lesson after 2 chapters, however from his own desire to benefit the people he continued.

An individual who is young and in the prime of his strength would not consider that an issue, however in the context of the Shaikh, a man in his older age, to sit for that period of time late after ‘Isha in one place is sufficient in of itself, however to also be consistently talking for that period of time is not an affair of great ease.

It was certainly a practical lesson regarding the well-known aspect of the importance of patience in seeking knowledge, and persistence and diligence. Indeed the desire of the scholars to benefit, educate and nurture the people is great….the question that arises is: how many have the will-power, patience and desire to take that benefit?

If Allaah wishes good for a slave……

Imaam Ibnul Qayyim (rahimahullaah) said:

”If Allaah wishes good for a slave, He makes him acquainted with his sins and withholding from (looking) at the sins of other than him, generous with what he has and abstinent from what others have and forbearing with the harm that comes from others. And if He (Allaah) wishes evil for him, He makes (these things) the opposite upon him.” [Al-Fawaa-id: page: 157]


 

The Two Ingredients of every corruption

Imaam Ibnul Qayyim (rahimahullaah) said:

”Following desires and prolonged hope are the ingredients of every corruption; because following desires blinds (one) from the truth in knowledge and intent. And prolonged hope (makes one) forget the afterlife and hinders from making preparations for it. [Al-Fawaa-id: page: 156]


 

Do you cry, whilst he was Shaheed (Inshaa-Allaah)?!

One of the sons of the pious people’s was killed in Jihaad, so he (the pious man) weeped. Then it was said to him, ”You weep, whilst he was shaheed (inshaa-Allaah)?” He said: ”Rather I weep (thinking) how he was with regards to being pleased with the decree of Allaah when he was struck by the sword” [Ath-thabaat Indal Mamaat’ of Ibnul Jawzee: page:24]