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Tag: forbidding evil

Parents Are Not Obeyed When They Are Wrong, But They Can Never Be Disrespected!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

The questioner asks: Indeed he [i.e. this person] had a disagreement with his father about some wealth and this led him to hate his father, shouted at him and refused to sit with him; so is he sinful for boycotting his father, who is now very old and ill?

Answer: What this son has done to his father is Uqooq [i.e. he’s being undutiful to parents] and it is a major sin, and we seek Allaah’s protection from it. This son [exposes] himself to a great danger and it is obligated on him to repent to Allaah. He should return to his father and make him happy, seek his pardon, seek to please him and honour him. Allaah [The Most High] said: [ وَاعْبُدُوا اللَّهَ وَلَا تُشْرِكُوا بِهِ شَيْئًا ۖ وَبِالْوَالِدَيْنِ إِحْسَانًا – Worship Allah and join none with Him in worship, and do good to parents] [4:36]

And Allaah (Glorified be He and free is He from all imperfections) said: [وَإِن جَاهَدَاكَ عَلَىٰ أَن تُشْرِكَ بِي مَا لَيْسَ لَكَ بِهِ عِلْمٌ فَلَا تُطِعْهُمَا ۖ وَصَاحِبْهُمَا فِي الدُّنْيَا مَعْرُوفًا – But if they (both) strive with you to make you join in worship with Me others that of which you have no knowledge, then obey them not, but behave with them in the world kindl] [31:15] Good behaviour towards parents is required of a person towards his non-Muslim parents, then how about if a person’s parent is a Muslim!

[An Excerpt from ‘Fadaa’il Al-A’maal pages 16-17’ by Shaikh Muhammad Bin Abdillaah As-Subayyil (rahimahullaah). slightly paraphrased]

 

Self-Amazed Contemporary Mubtadi’ah – [Ali Al-Halabi, Abul Hasan Al-Maribi, Al-Maghraawi And Al-Hajoori]

Ahlus Sunnah Refute a Mukhaalif Solely Due to His Deviations And They Refrain From Personal Attacks!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Al-Allaamah Ubaid Al-Jaabiri [may Allaah preserve him] said: When they [i.e. Ahlus Sunnah] speak against anyone amongst the people, it is not due to his lineage, tallness, shortness or specific traits etc. This does not hold any value in their view. They speak against a Mukhaalif [i.e. the one in opposition to the truth] due to the corruptness of his methodology. They speak against the [deviated] groups and individuals who are in opposition- not because of their personalities; rather due to their deviation from guidance, the true religion, the path of the believers [i.e. the Sahaabah] and the [authentic] Sunnah of the leader of the Messengers [i.e. Muhammad (sallal-laahu-alayhi-wasallam)]


[Source: An Excerpt from ‘It-haaf Ulul Basar Bit-Taleeqaat Alaa Risaalah Al-Amr Bil Ma’roof Wan-Nahyi Anil Munkar’ page 17-18. Slightly paraphrased]

The Danger of Deliberately Supporting The People of Error – [A Warning By Imaam Al-Barbahaaree]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Imaam Barbahaaree [rahimahullaah] said, “He who loves the deeds of a people, good or bad, is just like the one who commits them”.

Shaikh Saaleh Al-Fawzaan- may Allaah preserve him- commented on the above statement of Imaam Al-Barbahaaree [rahimahullaah] as follows: He who loves the deeds of a people is just like one who commits them; so if those (deeds) are good he gets a reward similar to theirs, and if those (deeds) are bad he bears the burden and sin similar to theirs. We seek Allaah’s refuge from that!

And due to this, it has been reported concerning the one that wishes to be like the scholar who teaches the people good, that he will get a reward similar to that of (that Scholar). And the one that wishes to be like the rich person who spends his wealth in the path of Allah, (then) he will receive a reward similar to that of (that rich person) in accordance with his intention.

Likewise, the opposite of this is (with regards) to the one who wishes to be like the criminal and the people of sin, (and) wishes to be their partners in sin or give support to their views and hold it to be true, (then) he is like them even if he did not commit an act similar to theirs, (but) solely (due to the fact that) he held their views to be correct and took their side. [Source: It-haaful Qaaree Bitta’liqaat Alaa Sharhis Sunnah Lil Imaam Barbahaaree’ Vol: 2. page 113-114]

A Warning Against Covetousness!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Ibn Abbaas [radiyallaahu-anhumaa] said, “I heard the Messenger of Allaah [sallal-laahu-alayhi-wasallam] say, ‘If the son of Aadam had a valley filled with wealth, he would love to have [another one] similar to it. Nothing can suffice the son of Aadam’s soul except dust. And Allaah forgives the one who repents’”. [Saheeh Muslim- Hadeeth number 1049]

Few Reminders Related to The Above Hadeeth

  • The son of Aadam does not cease being eager for the Dunyah until death and thus his mouth is filled with the dust in his grave.
  • Allaah accepts the repentance of a person who repents from that blameworthy eagerness for the Dunyah [worldly possessions].
  • This hadeeth censures blameworthy eagerness for the Dunyah, the [blameworthy] love of gathering worldly things and being desirous of them.

[Source: An Excerpt from ‘Saheeh Muslim Bi-Sharhin Nawawi’ Vol 7-8. page 124′ Daar Kotob Al-Ilmiyyah 1st Ed 1421AH (Year 2000). slightly paraphrased]

 

Souls Are Like Recruited Troops – [Three Deviants and Slanderers (Abdul Haqq Baker, Abu Usaamah And Muhammad Hijaab)] Exposed

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Abdul Haqq Baker:

The Slanders of Ikhwaniyyah Against Salafiyyah: Abdul Haqq Baker and Company Repackaging the ‘Cult’ Label of the Sururis and Qutbis

http://www.manhaj.com/manhaj/articles/dpqfg-the-inheritors-of-the-slanders-of-ikhwaniyyah-against-salafiyyah.cfm

Abu Usaamah [Corrupt Manhaj, Lying Tongue, Vile Behavior]

https://www.abukhadeejah.com/al-jarh-wat-tadeel-and-the-corrupt-principles-of-abu-usamah-khalifah-part-1/

https://www.abukhadeejah.com/al-jarh-wat-tadeel-and-the-corrupt-principles-of-abu-usamah-khalifah-part-2/

https://www.abukhadeejah.com/al-jarh-wat-tadeel-and-the-corrupt-principles-of-abu-usamah-khalifah-part-3/

https://www.abukhadeejah.com/al-jarh-wat-tadeel-and-the-corrupt-principles-of-abu-usamah-khalifah-part-4/

http://www.salafitalk.com/threads/1216-A-Response-to-the-Deceit-of-Abu-Usaamah-Khalifah-and-His-Lying-Tongue

https://salafidawahmanchester.com/2016/04/abu-usaamah-takes-his-cut-paste-from-his-innovator-shaykh-ali-hasan-al-halabi/

https://salafidawahmanchester.com/2014/08/abu-usamah-ad-dhahabi-glm-despicable-attempted-assault-must-read/

https://salafidawahmanchester.com/2016/04/What-Really-was-said-by-Shaykh-Ahmad-Najmi-about-Abu-Usaamah-Dhahabi

https://salafidawahmanchester.com/2016/04/abu-usaamah-hurls-vile-abuse-at-brothers-calling-to-allah/

Muhammad Hijaab:

Basic Arabic Lesson for Muḥammad Ḥijāb—the academic conman and intellectual fraudster, his compound ignorance deformed further by his severe arrogance.

https://twitter.com/AbuIyaadSP/status/1149068322081820673

Muhammad Hijab, the Falasifah, Mutafalsifah and Jahmiyyah: Laying the Foundations for the Dīn of the Philosophers and Jahmites

http://www.aqidah.com/creed/articles/fespl-muhammad-hijab-the-falasifah-mutafalsifah-and-jahmiyyah.cfm

[20] Contemplation On The Subject Matter of Tawheed: [Reflection For Those Deceived By Soofees, Peers and Grave Worshippers Who Claim That They Know The Ghaib]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Question: What is the ruling regarding a man who says, “Had it not been that I would make people grieve, I would have informed every person about the day in which he will die”; and what is your advice to the one who believes what this man says?

Answer: The one who believes what this man says has indeed disbelieved in that which has been revealed to Muhammad [sallal laahu alayhi Wa sallam] (ref 1), because he has believed that which nullifies the statement of Allaah: [قُل لَّا يَعۡلَمُ مَن فِى ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضِ ٱلۡغَيۡبَ إِلَّا ٱللَّهُ‌ – Say (O Muhammad): None in the heavens and the earth knows the Ghaib (unseen) except Allaah]. [Surah An-Naml. Aayah 65]

It is well known that the [time, day and place] of death of a person is an affair of the unseen which none knows except Allaah [The Mighty and Majestic]; therefore if one claims to possess knowledge of this, then indeed he is a liar. The man who claims that he knows when people will die is no doubt a liar, and the one who believes what he says is a disbeliever (ref 2) due to the statement of Allaah: [قُل لَّا يَعۡلَمُ مَن فِى ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضِ ٱلۡغَيۡبَ إِلَّا ٱللَّهُ‌ – Say (O Muhammad): None in the heavens and the earth knows the Ghaib (unseen) except Allaah]. [Surah An-Naml. Aayah 65]

And my advice to the one who believes what this man says is that he repents to Allaah and then holds as his belief that this man is a liar and is [submerged] in myths [illusion, superstitions]; and it is not permissible to believe what he claims regarding knowledge of the unseen. [Fataawaa Fadheelah Ash-Shaikh Al-Allaamah Muhammad Bin Saaleh Al-Uthaymeen Fil Aqeedah. Vol 1-2. Page 109. Slightly paraphrased]


Refs 1 and 2: Refer to articles by Shaikh Uthaymeen [rahimahullaah] regarding Takfeer of an individual [i.e. to pass the judgement against a person that he or she has disbelieved]:

http://www.spubs.com/sps/sp.cfm?subsecID=MNJ09&articleID=MNJ090003&articlePages=1

http://www.spubs.com/sps/sp.cfm?subsecID=MNJ09&articleID=MNJ090001&articlePages=1

The Ruling On Congregational Supplication at The Cemetery

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Question: What is the ruling on congregational supplication after the burial of the deceased?

Answer: Congregational supplication at the cemetery is not an established [act of worship that has been transmitted] from the Prophet [sallal laahu alayhi wasallam]. The Messenger [sallal laahu alayhi wasallam] said [i.e. after burial at the cemetery], ‘’Seek for forgiveness for your brother, and ask that he be made steadfast, for now he is being questioned”. [Abu Dawood, 3221]

Therefore, every person supplicates individually for his brother [i.e. the deceased]; as for doing so in congregation, then this is a bidah. The scholars even established that congregational supplication after the obligatory prayers is one of the innovations [in the religion], because if a deed is legislated to be performed individually but we perform it in a congregational manner, it would be tantamount to Bidah [in the religion]. This is the affair regarding bidah, for indeed there is no bidah except that it has a basis [in the religion]; whereas the true reality of sound adherence [to the authentic Sunnah of the Prophet] is that we perform an act of worship in the same manner it was performed by the Messenger [sallal laahu alayhi wasallam]. Our act of worship should be in conformity with that of the Messenger – in reality and in the manner he performed it; in conformity with what he intended and the manner in which he performed it. We cannot be true followers unless if the affair is like that.

The Messenger [sallal laahu alayhi wasallam] supplicated and commanded the companions to supplicate after the burial of one of his companions, so everyone supplicates individually by himself. Therefore, if we were to congregate behind an Imaam who supplicates and we say Aameen [i.e. after the burial at the cemetery], then indeed we have innovated in the religion and every newly invented matter [in the religion] is a Bidah; every bidah is misguidance and every act of misguidance [leads to the] hell fire. [Marhaban Yaa Taalibal Ilm. Page 362-363. Slightly paraphrased]

Deceivers Misrepresent Facts And Portrayed Themselves As Sincere Advisers Prior to Their Wretched End: [Lessons to Learn From The Behaviour of Ancient Criminals]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Most High] says in Surah Ghafir Ayah 29:

[قَالَ فِرۡعَوۡنُ مَآ أُرِيكُمۡ إِلَّا مَآ أَرَىٰ وَمَآ أَهۡدِيكُمۡ إِلَّا سَبِيلَ ٱلرَّشَادِ -Fir’aun (Pharaoh) said: “I show you only that which I see (correct), and I guide you only to the path of right policy!]

He deceived his people, so that he is followed and his leadership established. Allaah [The Most High] says that he said to his people: [مَآ أُرِيكُمۡ إِلَّا مَآ أَرَىٰ  – I show you only that which I see (correct)]; Yes indeed, he spoke the truth regarding the fact that he only wanted to show his people what he considered to be the right thing; but what was it that he considered to be right thing?! He wanted to conceal the truth because Moosaa [alayhis-salaam] was upon truth, and he rejected it after being certain of it.

Then Allaah [The Most High] says that he said to his people: [وَمَآ أَهۡدِيكُمۡ إِلَّا سَبِيلَ ٱلرَّشَادِ- and I guide you only to the path of right policy!]; Indeed, he lied because this claim that he only wants to guide them to what is right is tantamount to altering the reality. It would have been a lesser crime if he merely wanted them to follow his disbelief and misguidance, but the affair became worse when he commanded them to follow him and claimed that adhering to his path is the right path and that Moosaa [alayhis-salaam] was upon falsehood.


[An Excerpt from ‘Tayseer Al-kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan’ by Imaam As-Sadi (rahimahullaah)]

The Evil End of a People Who Disbelieved And Misused The Amazing Physical Strength Bestowed Upon Them

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Allaah [The Most High) informed us that Hud (alayhis-salaam) said to his people:

وَإِذَا بَطَشْتُمْ بَطَشْتُمْ جَبَّارِينَ

And when you seize you seize as tyrants.

Imaam Ibnul Jawzi (rahimahullaah) said: ‘’And when you seize you seize as tyrants’’- Meaning: When you hit with a whip, you hit like tyrants. And when you punish people, you kill.  Hud (alayhis-salaam) disapproved of that because it was done out of oppression; for had they hit with a sword or a whip based on what is right, they would not have been blamed. [Ref 1]

Imaam as-Saa’di (rahimahullaah) said: And when you seize’’ the creation (i.e. your opponents), you seize as tyrants’’ in killing, hitting and seizing wealth.  Indeed, Allaah granted them great strength and it was incumbent upon them to utilize their strength in obedience to Allaah; however they were boastful and arrogant.  And they said: ‘’Who is mightier than us in strength?’’ and they utilized their strength in disobedience to Allaah, and in futility and foolishness.  Therefore, their Prophet (Hud) forbade them from that. [Ref 2]

Imaam Abdul Azeez Bin Baaz [rahimahullaah] stated about the statement of Allaah: [وَإِذَا بَطَشْتُمْ بَطَشْتُمْ جَبَّارِينَ – And when you seize, you seize as tyrants?]. This is a rebuke against Aad-the people of Hud [alayhis-salaam]. Allaah rebuked them and that they are oppressors who strike people without right. They oppress people by way of striking, killing and seizing wealth by force. This is a rebuke against them and a blameworthy trait of theirs. This [behaviour of theirs] is not permissible. This [i.e. this statement of Allaah] is a rebuke against Aad and a blameworthy affair for which Allaah sent a devastating barren wind against them. They used to oppress the people and transgressed against them. [Ref 3]


[1]Zaadul Maseer

[2]Tayseer Al-Kareem Ar-Rahmaan Fee Tafseer Kalaam al-Mannaan

[3] Source: see link: http://www.binbaz.org.sa/mat/9111 Slightly Paraphrased