Skip to main content

Tag: seeking knowledge

Beneficial Advice by Shaykh Ahmad Az-Zahrānī, may Allah preserve him

Beneficial Advice By Shaikh Ahmad az-Zahrani – in person – may Allah preserve him, during the recent Umrah trip with Ustadh Abdul Hakim Mitchell and some brothers from Manchester, may Allah preserve them all. Amin

All praise is due to Allāh, the Lord of all Creation. May the peace and blessings of Allāh be upon our Noble Prophet Muhammad ﷺ, His Family, His Companions and all those who follow him correctly until the establishment of the Hour.

Alhamdulillāh, during the course of our ʿUmrah trip, Allah allowed us to visit Shaykh Ahmad Zahrani حفظه الله on Sunday 7th September — after Maghrib — at his masjid, Jāmiʿ Bin ʿUbayd in Makkah.

Shaykh Ahmad حفظه الله تعالى began with praise of Allah سبحانه وتعالى and sending salutations upon the Prophet ﷺ. He then gave specific advice for those in the West as well as general advice to the brothers present. The following is a paraphrased transcription of the advice of the Shaykh, may Allah preserve him:

On Hijrah

“My advice, first for myself and then for you, is that we must hold firmly to the Book of Allah and the authentic Sunnah of the Messenger of Allah ﷺ, upon the understanding of the Salaf as-Salih in every aspect of our lives.

It is a duty upon you to strive to leave the lands of disbelief and migrate to the lands of the Muslims. Remaining in the West brings with it numerous harms: to your religion, your worldly life, your family affairs, your social standing, your finances, and even your mental wellbeing.

The Prophet ﷺ warned against residing in the lands of the disbelievers, except in cases of genuine necessity. And necessity is defined according to its precise limits, not according to our own desires. Do not let Shaytān deceive you into thinking you are in a state of necessity when you are not.

So, beware of Shaytān’s whispers and tricks in this matter, and exhaust every possible means to make Hijrah. Look at those who have already migrated to the Muslim lands: their condition, in truth, is far better than those who stayed behind.

Even if you think they are worse off materially, often their financial situation is in fact no less than yours — and the blessing they have is far greater: the ability to establish the rituals of Islam openly and with ease.

Do not be deceived by the wealth, opportunities and glitter of Europe or elsewhere. Do not say: “I am comfortable here while those who migrated are struggling.” You do not know — perhaps their condition is better than yours in every sense, including financially.

What is certain is that the religious comfort and social ease of being among Muslims, practising your deen without obstruction, is worth far more than wealth or status in the West.

Matters such as trade, study, or official positions of necessity (like an ambassador or minister) can fall under the category of necessities that permit prohibitions. But if it is not a genuine necessity, the ruling does not change. This is the summary of my advice, and Allah knows best.

General Advice

1. First Advice

It is upon us to adhere firmly to the Book of Allah and the authentic Sunnah of the Messenger ﷺ, upon the way of the Salaf in both speech and action.

2. Second Advice

Commit yourselves to seeking knowledge of the Shariah — knowledge of the Qur’an and Sunnah. Take knowledge from the senior scholars who are firmly grounded in this path.

Read the books that provide you with a strong basis and a clear foundation in Islamic knowledge. Begin with the smaller, more essential treatises before moving on to the larger works.

Knowledge must be taken step by step. Among the important works of this time are:

  • The Four Principles
  • The Three Fundamental Principles
  • The Six Fundamental Principles
  • Removal of the Doubts
  • The Ten Nullifiers of Islam
  • The Book of Tawheed

All of these are from the writings of Shaykh al-Islam Muhammad ibn ʿAbdul-Wahhab رحمه الله.

Most of these works have already been translated into English by Maktabah Salafiyyah, so they are accessible. Read them, and consult your mashāyikh at Maktabah Salafiyyah about which books are most appropriate for your level of knowledge.

The Prophet ﷺ said: “The blessing is with your elders.”

These mashāyikh with you are from your elders, inshā’Allāh. With them is goodness. They are students of the senior scholars, known to the senior scholars, praised by them, and their fruits are apparent — all praise belongs to Allah. So ask them what is suitable for your level.

For example, if someone is a university-level student, like Ustādh Abdul Hakeem, it would not be suitable to give him a beginner’s book. He should move to a more advanced text. On the other hand, a beginner should not be given Kitab at-Tawheed straight away. Rather, he should start with something smaller — such as The Four Principles — to establish the foundation of his creed.

Knowledge is taken step by step, level by level. Who determines what suits each person? It is your mashāyikh who are with you.

3. Third Advice

Adorn yourselves with noble character and virtuous manners. This is part of cultivating our own souls and being examples for others — our brothers, our children, our families, and the wider community. Do this sincerely for the sake of Allah, not to seek praise, recognition or reputation.

4. Fourth Advice

Stay away from trials and tribulations. Stay away from them in every form of communication. Instead, busy yourselves with that which truly matters in your day and in your night.

And if something happens to you from the affairs of trials or difficulties, then ask your teachers. You have with you Shaykhs Abu Khadeejah, Abdulilah Lahmami, Uways, and other teachers whom I know. Many of them I know personally.

إن هذا العلم دين فانظروا عن من تأخذون دينكم
“Indeed, this knowledge is religion, so look from whom you take your religion.”

Do not take your religion from just anyone who comes and goes. When you buy a car, you ask questions, you check details, you consult several people until you are confident in what you are buying. If this is the care you take in worldly matters, how much more should you take in the matter of your religion?

The Messenger of Allah ﷺ said: “Let each of you look at whom he befriends. A person is upon the religion of his companion. A person will be raised with the one he loves.”

It may happen that someone takes knowledge from a person of innovation, a person of deviation, or one who is known for trials and problems.

Without consulting the senior brothers, you may attach your heart to him, begin to love him, and then defend him against any criticism — even when he is clearly mistaken. This is following desires, and we seek refuge with Allah from that.

Therefore, O servant of Allah, be diligent in taking knowledge from the right people: those known for the Sunnah, firm upon it, consistent, and not known for tribulations or deviations.

5. Fifth Advice

Lastly, I advise you to take yourselves to account seriously regarding your remaining in the lands of disbelief. Strive to make Hijrah, O brothers. The situation today is not like it was in the past. The situation today is not like it before. Matters have become far more dangerous. The pressures and harms upon Muslims in these lands have only increased.

Now they are even making it obligatory upon children to adopt practices and mannerisms that are completely evil — and you know exactly what is meant by this.

I ask Allah to grant me and you success in all goodness. This will suffice for now. May the peace and blessings of Allah be upon our Prophet Muhammad, his family, and his companions. Jazakum Allāhu Khayran.

Strive for Knowledge: Shaykh Ibn Baz’s Call to the Seekers of Truth

Advice on Striving in the Pursuit of Islamic Knowledge and Attending Gatherings of Knowledge – Shaykh Ibn Baz

There is no doubt that circles of knowledge hold a tremendous status. The Messenger of Allah (ﷺ) used to sit with the companions, teaching them and reminding them at various times. They would gather around him, listening and learning. This was the way of the Companions — and after the passing of the Messenger of Allah (ﷺ), they too would hold gatherings of knowledge and teach the people. Likewise, in our time, the scholars and students of knowledge continue this noble tradition.

The benefits of these sittings are immense. The student of knowledge attends and listens attentively, while the common person also participates and benefits. The student brings his book to record the benefits, and through this, the benefit is preserved — for had he not written it down, it might have been lost. As for the common attendee, they listen and ask questions about matters that concern or trouble them, seeking guidance. All of this is from what Allah loves.

Imam Ahmad, al-Tirmidhi, and others narrated on the authority of Anas ibn Malik (رضي الله عنه) that the Messenger of Allah (ﷺ) said:
“When you pass by the gardens of Paradise, then feast.”
They asked, “What are the gardens of Paradise?”
He replied, “The circles of remembrance.”

Additionally, in the Sahihayn, it is narrated that one day the Prophet (ﷺ) was in the masjid, and the companions were gathered around him as he was reminding them. During this gathering, three people entered. One of them came forward and joined the gathering. The second sat at the back. The third turned away and left. When the Prophet (ﷺ) had finished speaking, he said:
“Shall I inform you about these three?”
The companions replied, “Of course, O Messenger of Allah.”
He (ﷺ) said:
“As for the first, he sought refuge with Allah, so Allah granted him refuge. The second felt shy, so Allah was shy towards him. As for the third, he turned away, so Allah turned away from him.”

The statement regarding the third person — that Allah turned away from him — is a severe warning. It highlights the danger of arrogantly turning away from or abandoning the gatherings of knowledge and the pursuit of understanding.

It is also reported on the authority of Mu’awiyah (may Allah be pleased with him) that the Messenger of Allah (ﷺ) said:
“Whomever Allah intends good for, He grants him understanding of the religion.”
This hadith shows that one of the signs of true happiness is understanding the religion. If Allah grants a person knowledge and comprehension of the religion, it is a sign that He intends good for that individual. In contrast, a sign of a person’s loss and destruction is being deprived of this understanding — that one turns away and remains negligent of the importance of attaining knowledge and its gatherings.

The Prophet (ﷺ) also said:
“Whoever treads a path seeking knowledge, Allah makes easy for him the path to Paradise.”

Thus, seeking knowledge is one of the greatest and most important means of drawing closer to Allah, the Most High.

My sincere advice to every Muslim — male and female — is to be diligent in acquiring an understanding of the religion, to study earnestly, and to pursue knowledge by every possible means.

Summarised and Slightly Paraphrased from Shaykh Ibn Baz’s “Advice on Striving in the Pursuit of Islamic Knowledge and Attending Gatherings of Knowledge.

How to Attain and Actualise Sincerity in a Persons Actions? – Shaykh Abu Abdillah Khalid adh-Dhufayri (Allah preserve him)

There are many ways to actualise sincerity from them are the following,

(1) A person recognises the reality and status of this worldly life, it’s passing by and will not last.

(2) That it is has no value in reality.

(3) That a person remembers death frequently.

(4) He remembers the purpose for his creation.

(5) He ponders upon the names and attributes of Allah, he recognises and affirms that Allah is Al-‘Aleem He knows all, he has the Muraaqabah of Allah, meaning he is aware that Allah knows, hears and sees everything he does.

(6) He works towards rectifying his sincerity and realises it is from the highest levels of worship.

(7) There is no arrival to paradise except by the Pleasure of Allah.

There are many affairs and means which will aid a person rectify his sincerity and these are from them.


Shaykh Abu Abdillah Khalid Adh-Dhufayri (hafidahullah) (1st March 2020)

A Beautiful Story On Discipline, Consistency and Hard work- Ustadh Abu Abdillah Salaam Ad-Dhufayri

بسم الله الرحمن الرحيم

 

The seerah teacher teaching at Markaz Ibnul Qayyim under the supervision of Shaykh Khalid, graduated from Faculty of Hadeeth Madeenah University 20 years ago, gave a really good advice regarding revising, reviewing notes and memorising.

He said once we attended a dawrah of shaykh Ubayd it lasted for one month and the schedule would be as follows

After Fajr – homework to be done by dhuhr

After Dhuhr – homework to be done by asr

After Asr – homework to be done by maghrib

After Maghrib – homework to be done by isha

After Isha – homework to be done for fajr

He said by end of the last lesson we went straight to bed due to tiredness.  

But he said in this month we felt we took more benefit than the whole year at the jaamiah.

Why?

Because of the reviewing, revising, and the repetition.

There is huge benefit in repetition and revision for the student in solidifying his knowledge.


Kuwait – 19th February 2019 – 25 Jumada Al-Aakhira 1441

Should I Memorise Quraan or Seek Knowledge? Shaykh Saalih al-Fawzaan

Should I Memorise Quraan or Seek Knowledge?


Shaykh Saalih al-Fawzaan was asked a question by a youth who had reached 16 years of age and for the last 18 months had been memorising the Quraan in a hifdh program. He wanted to focus on seeking knowledge, however he was advised against this by the supervisor of the hifdh program; saying that the youth requires tarbiyyah (islamic cultivation) and that if he was to seek knowledge without tarbiyyah, it would be detrimental to him. The young man then asked Shaykh Saalih (hafidahullah) for his advice:

Seeking knowledge is tarbiyyah, there is no difference between tarbiyyah and seeking knowledge. Memorise the Quraan and seek knowledge this IS tarbiyyah.


MUHAADARAT FEE AL-AQEEDAH WA AD-DAWAH; AL-MAJMOO’A ATH-THAANIYA VOL.1 PGS. 180

What Knowledge Demands – Shaykh Zayd Al Madkhalee

 

Al Allaamah Shaykh Zayd bin Haadi (Rahimahullah) said:

It is not possible for knowledge to be gained except by learning. And learning must be undertaken and carried out with hard work (effort and seriousness) and diligence (careful and persistent effort), and it does not have an end point, up until a person departs from the life where he acts (The worldly life) to the life in which he is recompensed (The Hereafter) for his actions.

كلمة توجيهية لطلاب العلم في البرنامج الدعوي للعلوم الشرعية ٢٩ ربيع الأول ١٤٣٥