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Tag: tawheed

Paranoia, Fear and Anxiety – [Tools of Ancient Ideologues When Attempting to Overcome Followers of The Messengers]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

The Allies of Shaytaan Seek to Instil Fear When Pursuing Their Corrupt Goals

Allaah [The Most High] said:

إِنَّمَا ذَٲلِكُمُ ٱلشَّيۡطَـٰنُ يُخَوِّفُ أَوۡلِيَآءَهُ ۥ فَلَا تَخَافُوهُمۡ وَخَافُونِ إِن كُنتُم مُّؤۡمِنِينَ

It is only Shaitan (Satan) that suggests to you the fear of his Auliya’ [supporters and friends], so fear them not, but fear Me, if you are (true) believers. [Surah Aal Imran. Aayah 175]

Imaam Ibn Katheer [rahimahullaah] said;

Meaning, shaytaan threatens you with his friends and tries to pretend that they are powerful and fearsome. Allaah said: [فَلَا تَخَافُوهُمۡ وَخَافُونِ إِن كُنتُم مُّؤۡمِنِينَ – so fear them not, but fear Me, if you are (true) believers], meaning, if shaytaan seeks to bring these thoughts to you, then depend on Me and seek refuge with Me. I shall suffice you and make you prevail over them. Likewise, Allaah said:

أَلَيۡسَ ٱللَّهُ بِكَافٍ عَبۡدَهُ ۥ‌ۖ وَيُخَوِّفُونَكَ بِٱلَّذِينَ مِن دُونِهِۦ‌ۚ وَمَن يُضۡلِلِ ٱللَّهُ فَمَا لَهُ ۥ مِنۡ هَادٍ۬

 وَمَن يَهۡدِ ٱللَّهُ فَمَا لَهُ ۥ مِن مُّضِلٍّ‌ۗ أَلَيۡسَ ٱللَّهُ بِعَزِيزٍ۬ ذِى ٱنتِقَامٍ۬

وَلَٮِٕن سَأَلۡتَهُم مَّنۡ خَلَقَ ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضَ لَيَقُولُنَّ ٱللَّهُ‌ۚ قُلۡ أَفَرَءَيۡتُم مَّا تَدۡعُونَ مِن دُونِ ٱللَّهِ إِنۡ أَرَادَنِىَ ٱللَّهُ بِضُرٍّ هَلۡ هُنَّ كَـٰشِفَـٰتُ ضُرِّهِۦۤ أَوۡ أَرَادَنِى بِرَحۡمَةٍ هَلۡ هُنَّ مُمۡسِكَـٰتُ رَحۡمَتِهِۦ‌ۚ قُلۡ حَسۡبِىَ ٱللَّهُ‌ۖ عَلَيۡهِ يَتَوَڪَّلُ ٱلۡمُتَوَكِّلُونَ

Is not Allah Sufficient for His slave? Yet they try to frighten you with those (whom they worship) besides Him! And whom Allah sends astray, for him there will be no guide. And whomsoever Allah guides, for him there will be no misleader. Is not Allah All-Mighty, Possessor of Retribution? And verily, if you ask them: “Who created the heavens and the earth?” Surely, they will say: “Allah (has created them).” Say: “Tell me then, the things that you invoke besides Allah, if Allah intended some harm for me, could they remove His harm, or if He (Allah) intended some mercy for me, could they withhold His Mercy?” Say : “Sufficient for me is Allah; in Him those who trust (i.e. believers) must put their trust.” [Surah Az-Zumar. Aayaat 36-38] [Ref 1]

Nothing Can Happen Except What Allaah Has Decreed

Allaah [The Most High] said:

قُل لَّن يُصِيبَنَآ إِلَّا مَا ڪَتَبَ ٱللَّهُ لَنَا هُوَ مَوۡلَٮٰنَا‌ۚ وَعَلَى ٱللَّهِ فَلۡيَتَوَڪَّلِ ٱلۡمُؤۡمِنُونَ

Say: “Nothing shall ever happen to us except what Allah has ordained for us. He is our Maula (Lord, Helper and Protector).” And in Allah let the believers put their trust. [Surah At-Tawbah. Aayah 51]

 

Humble Yourself to Allaah’s Greatness Alone And Not The Fear-mongering of The Atheists

Al-Allaamah Rabee bin Haadee Al-Madkhalee [hafidhahullaah] said:

Many people humble themselves to one another more than they humble themselves to Allaah – The Most High, The Most Great. It is neither permissible for a person to be a slave [i.e. neither worshipping nor submitting to anyone in a manner which only Allaah deserves], except to Allaah, nor humble himself except to the Greatness of Allaah. Allaah [Glorified be He and free is He from all imperfections] said:

هُوَ ٱللَّهُ ٱلَّذِى لَآ إِلَـٰهَ إِلَّا هُوَ‌ۖ عَـٰلِمُ ٱلۡغَيۡبِ وَٱلشَّهَـٰدَةِ‌ۖ هُوَ ٱلرَّحۡمَـٰنُ ٱلرَّحِيمُ

هُوَ ٱللَّهُ ٱلَّذِى لَآ إِلَـٰهَ إِلَّا هُوَ ٱلۡمَلِكُ ٱلۡقُدُّوسُ ٱلسَّلَـٰمُ ٱلۡمُؤۡمِنُ ٱلۡمُهَيۡمِنُ ٱلۡعَزِيزُ ٱلۡجَبَّارُ ٱلۡمُتَڪَبِّرُ‌ۚ سُبۡحَـٰنَ ٱللَّهِ عَمَّا يُشۡرِڪُونَ

هُوَ ٱللَّهُ ٱلۡخَـٰلِقُ ٱلۡبَارِئُ ٱلۡمُصَوِّرُ‌ۖ لَهُ ٱلۡأَسۡمَآءُ ٱلۡحُسۡنَىٰ‌ۚ يُسَبِّحُ لَهُ ۥ مَا فِى ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضِ‌ۖ وَهُوَ ٱلۡعَزِيزُ ٱلۡحَكِيمُ

He is Allaah than Whom there is none who has the right to be worshipped but He; the King, the Holy, the One Free from all defects, the Giver of security, the Watcher over His creatures, the All-Mighty, the Compeller, the Supreme. Glory be to Allaah! [High is He] above all that they associate as partners with Him.  He is Allaah, the Creator, the Inventor of all things, the Bestower of forms. To Him belong the Best Names. All that is in the heavens and the earth glorify Him. And He is the All-Mighty, the All-Wise.  [Surah Al-Hashar’ Aayaat 23-24]

Examine those Aayaat in the last part of Surah Al-Hashar! The statement: [هُوَ ٱللَّهُ ٱلَّذِى لَآ إِلَـٰهَ إِلَّا هُوَ   –  He is Allah than Whom there is none who has the right to be worshipped but He)]: This necessitates Tawheed Al-Uloohiyyah.

The statement: [هُوَ ٱللَّهُ ٱلَّذِى لَآ إِلَـٰهَ إِلَّا هُوَ‌ۖ عَـٰلِمُ ٱلۡغَيۡبِ وَٱلشَّهَـٰدَةِ‌ۖ هُوَ ٱلرَّحۡمَـٰنُ ٱلرَّحِيمُ- He is Allaah, than Whom there is none who has the right to be worshipped but He, the All-Knower of the unseen and the seen (open). He is the Most Beneficent, the Most Merciful]: This necessitates Tawheed Al-Asmaa Was Sifaat.

And the statement: [هُوَ ٱللَّهُ ٱلۡخَـٰلِقُ ٱلۡبَارِئُ ٱلۡمُصَوِّرُ‌ۖ –  He is Allaah, the Creator, the Inventor of all things, the Bestower of forms” necessitates Tawheed Ar-Roboobiyyah].

These few Aayaat in the last part of Surah Al-Hashr necessitate all the categories of Tawheed. [Ref 2]

 

Seek Refuge With Allaah From The Plots of The Atheists (Fear-mongers)

The Messenger [sallal laahu alayhi wasallam] used to supplicate saying:

اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْهَمِّ وَالْحَزَنِ، وَالْعَجْزِ وَالْكَسَلِ، وَالْبُخْلِ وَالْجُبْنِ ، وَضَلَعِ الدَّيْنِ، وَغَلَبَةِ الرِّجَالِ

O Allaah! I seek refuge with You against distress and grief, helplessness and laziness, miserliness and cowardice, being heavily in debt and being overcome by men. [Saheeh Al-Bukhaari. Number 2893]

Imaam Ibnul Qayyim [rahimahullaah] said: So, the Messenger [sallal laahu alayhi wasallam] sought Allaah’s Refuge against eight affairs and each of  them is connected to another thing.

Distress and Grief: Distress and grief are connected to each other and they are pains in the heart. If it is in relation to an affair that has elapsed, then it is grief; and if related to an affair in the future, then it is distress. So, if the basis of the pain is related to something missed in the past, it is grief; and if its basis is related to fear of what is to come in future, it is distress.

Helplessness And Laziness: Helplessness and Laziness are connected to each other. When one is delayed from what is beneficial and its perfect [accomplishment], it is considered to be helplessness. And if the affair is related to lack of intent, it is considered to be laziness.

Cowardice And Miserliness: Cowardice and miserliness are connected to each other, because indeed Ihsaan [i.e. to do good for others, generosity, etc] brings happiness to the heart and comfort to the inner self, overcomes distress and repels rancour. And abandoning it [i.e. Ihsaan] would cause the heart to be constricted and prevents it from reaching blessings by way of it. Cowardice is to abandon Insaan by way of physical actions and miserliness is the abandonment of Insaan through wealth.

Being Heavily In Debt And Being Overcome By Men: Being heavily in debt and being overcome by men are connected to each other, because being subdued and overcome can occur from the person himself or from others- either based on truth or falsehood. The cause of being heavily in debt emanates from the person himself and no wrong is committed against him, and being overcome by men is tantamount to falsehood [committed against him] and not from himself.

The intent in this discussion is that the Prophet [sallal laahu alayhi wasallam] [showed and clarified] that grief is something a person should seek refuge against, because indeed it weakens the heart, weakens one’s determination and changes one’s intent. And there is nothing more beloved to shaytaan than bringing sadness to the believers. Allaah [The Exalted] said: [  إِنَّمَا ٱلنَّجۡوَىٰ مِنَ ٱلشَّيۡطَـٰنِ لِيَحۡزُنَ ٱلَّذِينَ ءَامَنُوا – Secret counsels (conspiracies) are only from Shaitan (Satan), in order that he may cause grief to the believers] [Surah Al-Mujaadilah. Aayah 10]

Grief is one of the ailments of the heart which prevents it from arising, embarking upon and striving [to pursue what is beneficial] – preventing it from attaining reward due to the calamities that afflicts a person outside his own choice, such as sickness, pain and what is similar. [Ref 3]

A Perfect Example to Learn From Ya’qoob [alayhis salaam] That One Turns to Allaah In Times of Grief And Not to Despair

Allaah [The Exalted] said:

وَتَوَلَّىٰ عَنۡہُمۡ وَقَالَ يَـٰٓأَسَفَىٰ عَلَىٰ يُوسُفَ وَٱبۡيَضَّتۡ عَيۡنَاهُ مِنَ ٱلۡحُزۡنِ فَهُوَ كَظِيمٌ۬

قَالُواْ تَٱللَّهِ تَفۡتَؤُاْ تَذۡڪُرُ يُوسُفَ حَتَّىٰ تَكُونَ حَرَضًا أَوۡ تَكُونَ مِنَ ٱلۡهَـٰلِكِينَ

قَالَ إِنَّمَآ أَشۡكُواْ بَثِّى وَحُزۡنِىٓ إِلَى ٱللَّهِ وَأَعۡلَمُ مِنَ ٱللَّهِ مَا لَا تَعۡلَمُونَ

And he turned away from them and said: “Alas, my grief for Yusuf (Joseph)!” And he lost his sight because of the sorrow that he was suppressing. They said: “By Allah! You will never cease remembering Yusuf (Joseph) until you become weak with old age, or until you be of the dead.” He said: “I only complain of my grief and sorrow to Allah, and I know from Allah that which you know not.

Meaning: Ya’qoob [alayhis salaam] turned away from his sons after they informed him of this news [i.e. their claim that Benjamin was caught stealing and is detained in Egypt], and he [Ya’qoob- alayhis salaam] became extremely grieved and saddened. His eyes became white because of the grief in his heart and the sadness that made him weep a lot; so his eyes became white. [فَهُوَ كَظِيمٌ۬ – because of the sorrow that he was suppressing]. [وَقَالَ يَـٰٓأَسَفَىٰ عَلَىٰ يُوسُفَ – He said, “Alas, my grief for Yusuf (Joseph)!”]- Meaning: He manifested his old grief and constant longing, which was concealed, but this recent calamity has now reminded him of the previous calamity, which was greater than this second one.

So, his sons said to him whilst being amazed with his state: [تَٱللَّهِ تَفۡتَؤُاْ تَذۡڪُرُ يُوسُفَ حَتَّىٰ تَكُونَ حَرَضًا أَوۡ تَكُونَ مِنَ ٱلۡهَـٰلِكِينَ – By Allah! You will never cease remembering Yusuf (Joseph) until you become weak with old age, or until you be of the dead]- Meaning: You will not stop remembering Yoosuf in all circumstances until you lose all power and become unable to move or speak or you die. He said: [  قَالَ إِنَّمَآ أَشۡكُواْ بَثِّى وَحُزۡنِىٓ إِلَى ٱللَّهِ وَأَعۡلَمُ مِنَ ٱللَّهِ مَا لَا تَعۡلَمُونَ – I only complain of my grief and sorrow to Allah, and I know from Allah that which you know not]- Meaning: I have not disseminated my speech, rather I only complain of my grief – which in my heart – to Allaah alone; neither to you nor others. Therefore, say whatever you want, [because (I know from Allaah what you do not know]- Meaning: Allaah will return them to me and gladden my eyes due to being reunited with them. [Ref 4]


[Ref 1: Tafseer Ibn Katheer]

[Ref 2: Majmoo’ah Wa Rasaail Wa Fataawa 1/22 (excerpt and abridged)

[Ref 3: An Excerpt from Tareeq Al-Hijratayn. Pages 606-607. Slightly paraphrased]

[Ref 4: An Excerpt from Tafseer As-Sadi. Slightly paraphrased]

 

A Secret Regarding The One Who Bears The Whip!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Sa’eed Bin Jubayr [rahimahullaah] said, “Patience is the person’s acknowledgment that what has afflicted him is from Allaah, seeking for reward from Allaah and hoping for Allaah’s good recompense. Indeed, a man maybe in a state of distress whilst he is being whipped, but you see nothing from him except patience”. [Ref 1]

Reminder on The Above Statement

Regarding the statement “Patience is the person’s acknowledgement that what has afflicted him is from Allaah”, Imaam Ibnul Qayyim [rahimahullaah] said, “It is as if this statement is an explanation of the statement “Innaa lil laah – to Allaah we belong”. So, the person acknowledges that he belongs to Allaah and his owner does whatever He wants with him.

Regarding the statement “Seeking for reward from Allaah”, Imaam Ibnul Qayyim [rahimahullaah] said, “It is as if this statement is an explanation of the statement “Wa Innaa Ilayhi Raaji’oon – and to Him (i.e. Allaah) we shall return”, meaning we shall return to You, so that you reward us due to our patience and the reward for being patient during calamity will not be lost”.

Regarding the statement “Indeed, a man maybe in a state of distress whilst he is being whipped, but you do not see from him except patience”, Imaam Ibnul Qayyim [rahimahullaah] said, “Patience is not that one bears the whip, rather it is to restrain the heart from getting angry with Allaah’s decree and to restrain the tongue from complaining about Allaah. Whoever is whipped and his heart is displeased with Allaah, then he is not one who is patient”. [Ref 2]


[Ref 1: As-Sabr  Wath-Thawaab Alayhi. By Ibn Abee Dunya page 113]

[Ref 2: Iddat As-Saabireen pages 183-184]

 

The Blessing of Day and Night In Relation to Work and Rest, Hearing and Sight – By Imaam As-Sadi

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah (The Most High) said:

قُلۡ أَرَءَيۡتُمۡ إِن جَعَلَ ٱللَّهُ عَلَيۡڪُمُ ٱلَّيۡلَ سَرۡمَدًا إِلَىٰ يَوۡمِ ٱلۡقِيَـٰمَةِ مَنۡ إِلَـٰهٌ غَيۡرُ ٱللَّهِ يَأۡتِيڪُم بِضِيَآءٍ‌ۖ أَفَلَا تَسۡمَعُونَ

قُلۡ أَرَءَيۡتُمۡ إِن جَعَلَ ٱللَّهُ عَلَيۡڪُمُ ٱلنَّہَارَ سَرۡمَدًا إِلَىٰ يَوۡمِ ٱلۡقِيَـٰمَةِ مَنۡ إِلَـٰهٌ غَيۡرُ ٱللَّهِ يَأۡتِيڪُم بِلَيۡلٍ۬ تَسۡكُنُونَ فِيهِ‌ۖ أَفَلَا تُبۡصِرُونَ

وَمِن رَّحۡمَتِهِۦ جَعَلَ لَكُمُ ٱلَّيۡلَ وَٱلنَّهَارَ لِتَسۡكُنُواْ فِيهِ وَلِتَبۡتَغُواْ مِن فَضۡلِهِۦ وَلَعَلَّكُمۡ تَشۡكُرُونَ

Say (O Muhammad ): “Tell me! If Allah made night continuous for you till the Day of Resurrection, who is an ilah (a god) besides Allah who could bring you light? Will you not then hear?” Say (O Muhammad ): “Tell me! If Allah made day continuous for you till the Day of Resurrection, who is an ilah (a god) besides Allah who could bring you night wherein you rest? Will you not then see?” It is out of His Mercy that He has put for you night and day, that you may rest therein (i.e. during the night) and that you may seek of His Bounty (i.e. during the day), and in order that you may be grateful. [Surah Al-Qasas. Aayaat 71-73]

The (night and day) are a bestowal from Allaah to His servants and this should make them  thankful, worship Allaah alone and fulfil His Rights. Allaah- out of His Mercy- created the day for them in order that they may seek after His Bounties- seeking after their provisions and livelihoods during daylight. And Allaah created the night for them (as a means of) rest and repose- (allowing) their bodies and souls to take a rest due to tiredness after work during the day. This is a bounty of Allaah (bestowed) on His servants and Mercy (from Him). Is there anyone who is able to do this (besides Allaah)?

Regarding the night [i.e. after Allaah mentioned that He was the one who appointed the night for them], He said: [أَفَلَا تَسْمَعُونَ  -Then will you not then hear], and regarding the day [i.e. after Allaah mentioned that He was the one who appointed the day for them], He said: [أَفَلَا تُبْصِرُونَ  –  Then will you not then see?]. This is because the (faculty) of hearing is sharper than the (faculty) of sight during night time, and the (faculty) of sight is sharper than the (faculty) of hearing during day time.

In these verses (i.e. Al-Qasas 71, 72 & 73) the servant is exhorted to ponder upon the blessings Allaah has bestowed on them. He should contemplate regarding what the situation would have been if such blessings were absent, because if a servant were to contemplate on the situation due to the presence of such blessings compared to what the situation  would have been if such blessings were absent, he will realise the (great) station of this favour, contrary to the one who merely goes along with the normal state of affairs and considers (these favours) as something  that will neither cease nor come to an end. So his heart is hindered from praising Allaah for these blessings and from realising that he is in need of Allaah every time. This neither prompts his thoughts towards thanksgiving nor remembrance. [Ref 1]


[Ref 1: An Excerpt from Tayseer Al-Kareem Ar-Rahmaan Fee Tafseer Kalaam Al-Mannaan’. Publisher: Daar Ibn Hazm 1st Ed. 1424AH (Year 2003). slightly paraphrased]

[1] Communications Between The Noble Messenger And The Kings, Rulers- [Brief Lessons For The Freedom of Speech Worshippers – (The Vile Slanderers, Immoral Cartoonists And Militant Secularists)]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.


“In the name of Allah the Most Merciful, the Bestower of Mercy.

(This letter is) from Muhammad the slave of Allaah and His Messenger to Heraclius the ruler of Byzantine. Peace be upon him who follows the right path. Furthermore I invite you to Islam, and if you become a Muslim you will be safe, and Allah will double your reward, and if you reject this invitation of Islam you will be committing a sin by misguiding your Arisiyin (peasants). (And I recite to you Allah’s Statement:)

قُلۡ يَـٰٓأَهۡلَ ٱلۡكِتَـٰبِ تَعَالَوۡاْ إِلَىٰ ڪَلِمَةٍ۬ سَوَآءِۭ بَيۡنَنَا وَبَيۡنَكُمۡ أَلَّا نَعۡبُدَ إِلَّا ٱللَّهَ وَلَا نُشۡرِكَ بِهِۦ شَيۡـًٔ۬ا وَلَا يَتَّخِذَ بَعۡضُنَا بَعۡضًا أَرۡبَابً۬ا مِّن دُونِ ٱللَّهِ‌ۚ فَإِن تَوَلَّوۡاْ فَقُولُواْ ٱشۡهَدُواْ بِأَنَّا مُسۡلِمُونَ –

Say (O Muhammad): “O people of the Scripture (Jews and Christians): Come to a word that is just between us and you, that we worship none but Allah, and that we associate no partners with Him, and that none of us shall take others as lords besides Allah. Then, if they turn away, say: “Bear witness that we are Muslims]. [Surah Aal Imraan. Aayah 64]


 

Ibn Abbaas [radiyallaahu-anhumaa] said:

Abu Sufyan bin Harb [radiyallaahu-anhu] informed me that Heraclius had sent a messenger to him while he had been accompanying a caravan from Quraish. They were merchants doing business in Sham (Syria, Palestine, Lebanon and Jordan), at the time when Allah’s Messenger (ﷺ) had truce with Abu Sufyan and Quraish infidels. So Abu Sufyan and his companions went to Heraclius at Ilya (Jerusalem). Heraclius called them in the court and he had all the senior Roman dignitaries around him. He called for his translator who, translating Heraclius’s question said to them, “Who amongst you is closely related to that man who claims to be a Prophet?” Abu Sufyan replied, “I am the nearest relative to him (amongst the group).”

Heraclius said, “Bring him (Abu Sufyan) close to me and make his companions stand behind him.” Abu Sufyan added, Heraclius told his translator to tell my companions that he wanted to put some questions to me regarding that man (The Prophet) and that if I told a lie they (my companions) should contradict me.” Abu Sufyan added, “By Allah! Had I not been afraid of my companions labelling me a liar, I would not have spoken the truth about the Prophet.

Abu Sufyaan said: The first question he asked me about him was:

‘What is his family status amongst you?’

I replied, ‘He belongs to a good (noble) family amongst us.’

Heraclius further asked, ‘Has anybody amongst you ever claimed the same (i.e. to be a Prophet) before him?’

I replied, ‘No.’

He said, ‘Was anybody amongst his ancestors a king?’

I replied, ‘No.’

Heraclius asked, ‘Do the nobles or the poor follow him?’

I replied, ‘It is the poor who follow him.’

He said, ‘Are his followers increasing decreasing (day by day)?’

I replied, ‘They are increasing.’

He then asked, ‘Does anybody amongst those who embrace his religion become displeased and renounce the religion afterwards?’

I replied, ‘No.’

Heraclius said, ‘Have you ever accused him of telling lies before his claim (to be a Prophet)?’

I replied, ‘No. ‘

Heraclius said, ‘Does he break his promises?’

I replied, ‘No. We are at truce with him but we do not know what he will do in it.’ I could not find opportunity to say anything against him except that.

Heraclius asked, ‘Have you ever had a war with him?’

I replied, ‘Yes.’

Then he said, ‘What was the outcome of the battles?’

I replied, ‘Sometimes he was victorious and sometimes we.’

Heraclius said, ‘What does he order you to do?’

I said, ‘He tells us to worship Allah and Allah alone and not to worship anything along with Him, and to renounce all that our ancestors had said. He orders us to pray, to speak the truth, to be chaste and to keep good relations with our Kith and kin.’

Heraclius asked the translator to convey to me the following, I asked you about his family and your reply was that he belonged to a very noble family. In fact all the Apostles come from noble families amongst their respective peoples. I questioned you whether anybody else amongst you claimed such a thing, your reply was in the negative. If the answer had been in the affirmative, I would have thought that this man was following the previous man’s statement. Then I asked you whether anyone of his ancestors was a king. Your reply was in the negative, and if it had been in the affirmative, I would have thought that this man wanted to take back his ancestral kingdom.

I further asked whether he was ever accused of telling lies before he said what he said, and your reply was in the negative. So I wondered how a person who does not tell a lie about others could ever tell a lie about Allah. I, then asked you whether the rich people followed him or the poor. You replied that it was the poor who followed him. And in fact all the Apostle have been followed by this very class of people. Then I asked you whether his followers were increasing or decreasing. You replied that they were increasing, and in fact this is the way of true faith, till it is complete in all respects. I further asked you whether there was anybody, who, after embracing his religion, became displeased and discarded his religion. Your reply was in the negative, and in fact this is (the sign of) true faith, when its delight enters the hearts and mixes with them completely. I asked you whether he had ever betrayed. You replied in the negative and likewise the Apostles never betray. Then I asked you what he ordered you to do. You replied that he ordered you to worship Allah and Allah alone and not to worship anything along with Him and forbade you to worship idols and ordered you to pray, to speak the truth and to be chaste. If what you have said is true, he will very soon occupy this place underneath my feet and I knew it (from the scriptures) that he was going to appear but I did not know that he would be from you, and if I could reach him definitely, I would go immediately to meet him and if I were with him, I would certainly wash his feet.’ Heraclius then asked for the letter addressed by Allah’s Apostle

which was delivered by Dihya to the Governor of Busra, who forwarded it to Heraclius to read. The contents of the letter were as follows: “In the name of Allah the Beneficent, the Merciful (This letter is) from Muhammad the slave of Allah and His Apostle to Heraclius the ruler of Byzantine. Peace be upon him, who follows the right path. Furthermore I invite you to Islam, and if you become a Muslim you will be safe, and Allah will double your reward, and if you reject this invitation of Islam you will be committing a sin by misguiding your Arisiyin (peasants). (And I recite to you Allah’s Statement:)

‘O people of the scripture! Come to a word common to you and us that we worship none but Allah and that we associate nothing in worship with Him, and that none of us shall take others as Lords beside Allah. Then, if they turn away, say: Bear witness that we are Muslims (those who have surrendered to Allah).’ (3:64).

Abu Sufyan then added, “When Heraclius had finished his speech and had read the letter, there was a great hue and cry in the Royal Court. So we were turned out of the court. I told my companions that the question of Ibn-Abi-Kabsha) (the Prophet (ﷺ) Muhammad) has become so prominent that even the King of Bani Al-Asfar (Byzantine) is afraid of him. Then I started to become sure that he (the Prophet) would be the conqueror in the near future till I embraced Islam (i.e. Allah guided me to it).”

The sub narrator adds, “Ibn An-Natur was the Governor of llya’ (Jerusalem) and Heraclius was the head of the Christians of Sham. Ibn An-Natur narrates that once while Heraclius was visiting ilya’ (Jerusalem), he got up in the morning with a sad mood. Some of his priests asked him why he was in that mood? Heraclius was a foreteller and an astrologer. He replied, ‘At night when I looked at the stars, I saw that the leader of those who practice circumcision had appeared (become the conqueror). Who are they who practice circumcision?’ The people replied, ‘Except the Jews nobody practices circumcision, so you should not be afraid of them (Jews). ‘Just Issue orders to kill every Jew present in the country.’

While they were discussing it, a messenger sent by the king of Ghassan to convey the news of Allah’s Messenger (ﷺ) to Heraclius was brought in. Having heard the news, he (Heraclius) ordered the people to go and see whether the messenger of Ghassan was circumcised. The people, after seeing him, told Heraclius that he was circumcised. Heraclius then asked him about the Arabs. The messenger replied, ‘Arabs also practice circumcision.’

(After hearing that) Heraclius remarked that sovereignty of the ‘Arabs had appeared. Heraclius then wrote a letter to his friend in Rome who was as good as Heraclius in knowledge. Heraclius then left for Homs (a town in Syrian and stayed there till he received the reply of his letter from his friend who agreed with him in his opinion about the emergence of the Prophet (ﷺ) and the fact that he was a Prophet. On that Heraclius invited all the heads of the Byzantines to assemble in his palace at Homs. When they assembled, he ordered that all the doors of his palace be closed. Then he came out and said, ‘O Byzantines! If success is your desire and if you seek right guidance and want your empire to remain then give a pledge of allegiance to this Prophet (i.e. embrace Islam).’

(On hearing the views of Heraclius) the people ran towards the gates of the palace like onagers but found the doors closed. Heraclius realized their hatred towards Islam and when he lost the hope of their embracing Islam, he ordered that they should be brought back in audience.

(When they returned) he said, ‘What already said was just to test the strength of your conviction and I have seen it.’ The people prostrated before him and became pleased with him, and this was the end of Heraclius’s story (in connection with his faith). [Ref 1]

A Brief Benefit And Admonition In The Above The Narration For The Cartoonists

Abu Sufyan added, “By Allah! Had I not been afraid of my companions labelling me a liar, I would not have spoken the truth about the Prophet.

Imaam Ibn Hajr [rahimahullaah] stated in Fat-hul Baari that this shows that they [i.e. the pagan Arabs] used to abhor lying [or used to consider it to be an ugly deed]- either based on what they followed from the previous revealed laws [i.e. the path of Ibraaheem (alayhis-salaam) etc] or it was something abhorred in their customs. [An Excerpt. For further details, see Fat-hul Baari]

Indeed, the Arabs abhorred lying, but the cartoonists and those leaders who support them fabricate lies in he name of freedom of speech! These cartoonists and their leaders are the same ones claiming that they are civilized, yet they are not even decent enough to abandon lying in public. Also their double standards is clearly witnessed by everyone whilst they claim to be flag-bearers of freedom of speech. They strongly object to the statements of those who belittle their wives, but support those who desperately seek to belittle the noble Messenger [sallal laahu alayhi wasallam].

Read Dispute Between President of France and Brazil

To be continued InShaaAllaah


[Ref 1: Saheeh Al-Bukhaari. Number 7]

All The Prophets and Messengers Were Muslims

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.

Allaah [The Exalted] stated about Ibraaheem:

وَمَن يَرۡغَبُ عَن مِّلَّةِ إِبۡرَٲهِـۧمَ إِلَّا مَن سَفِهَ نَفۡسَهُ ۥ‌ۚ وَلَقَدِ ٱصۡطَفَيۡنَـٰهُ فِى ٱلدُّنۡيَا‌ۖ وَإِنَّهُ ۥ فِى ٱلۡأَخِرَةِ لَمِنَ ٱلصَّـٰلِحِينَ

إِذۡ قَالَ لَهُ ۥ رَبُّهُ ۥۤ أَسۡلِمۡ‌ۖ قَالَ أَسۡلَمۡتُ لِرَبِّ ٱلۡعَـٰلَمِينَ

وَوَصَّىٰ بِہَآ إِبۡرَٲهِـۧمُ بَنِيهِ وَيَعۡقُوبُ يَـٰبَنِىَّ إِنَّ ٱللَّهَ ٱصۡطَفَىٰ لَكُمُ ٱلدِّينَ فَلَا تَمُوتُنَّ إِلَّا وَأَنتُم مُّسۡلِمُونَ

And who turns away from the religion of Ibrahim (Abraham) (i.e. Islamic Monotheism) except him who befools himself? Truly, We chose him in this world and verily, in the Hereafter he will be among the righteous. When his Lord said to him, “Submit (i.e. be a Muslim)!” He said, “I have submitted myself (as a Muslim) to the Lord of the ‘Alamin (mankind, jinns and all that exists).” And this (submission to Allah, Islam) was enjoined by Ibrahim (Abraham) upon his sons and by Ya’qub (Jacob), (saying), “O my sons! Allah has chosen for you the (true) religion, then die not except in the Faith of Islam as Muslims – Islamic Monotheism.” [Surah Al-Baqarah. Aayaat 120-132]

And Allaah [The Exalted] stated that Yusuf [peace be upon him] said:

رَبِّ قَدۡ ءَاتَيۡتَنِى مِنَ ٱلۡمُلۡكِ وَعَلَّمۡتَنِى مِن تَأۡوِيلِ ٱلۡأَحَادِيثِ‌ۚ فَاطِرَ ٱلسَّمَـٰوَٲتِ وَٱلۡأَرۡضِ أَنتَ وَلِىِّۦ فِى ٱلدُّنۡيَا وَٱلۡأَخِرَةِ‌ۖ تَوَفَّنِى مُسۡلِمً۬ا وَأَلۡحِقۡنِى بِٱلصَّـٰلِحِينَ

My Lord! You have indeed bestowed on me of the sovereignty, and taught me the interpretation of dreams; The (only) Creator of the heavens and the earth! You are my Wali (Protector, Helper, Supporter, Guardian, etc.) in this world and in the Hereafter, cause me to die as a Muslim (the one submitting to Your Will and worshipping You alone), and join me with the righteous.” [Surah Yusuf. Aayah 101]

Allaah [The Exalted] stated that Moosaa [peace be upon him] said to his people:

يَـٰقَوۡمِ إِن كُنتُمۡ ءَامَنتُم بِٱللَّهِ فَعَلَيۡهِ تَوَكَّلُوٓاْ إِن كُنتُم مُّسۡلِمِينَ

O my people! If you have believed in Allah, then put your trust in Him if you are Muslims (those who submit to Allah’s Will and worship Him alone). [Surah Yunus. Aayah 84]

Allaah [The Exalted] related that the magicians said to Fir’awn [i.e. after they believed in Moosaa]:

وَمَا تَنقِمُ مِنَّآ إِلَّآ أَنۡ ءَامَنَّا بِـَٔايَـٰتِ رَبِّنَا لَمَّا جَآءَتۡنَا‌ۚ رَبَّنَآ أَفۡرِغۡ عَلَيۡنَا صَبۡرً۬ا وَتَوَفَّنَا مُسۡلِمِينَ

And you take vengeance on us only because we believed in the Ayat (proofs, evidences, lessons, signs, etc.) of our Lord when they reached us! Our Lord! pour out on us patience, and cause us to die as Muslims.” [Surah Al-A’raaf. Aayah 126]

Allaah [The Exalted] stated that Bilqees -the Queen of Yemen- said:

رَبِّ إِنِّى ظَلَمۡتُ نَفۡسِى وَأَسۡلَمۡتُ مَعَ سُلَيۡمَـٰنَ لِلَّهِ رَبِّ ٱلۡعَـٰلَمِينَ

My Lord! Verily, I have wronged myself, and I submit (in Islam, together with Sulaiman (Solomon), to Allah, the Lord of the ‘Alamin (mankind, jinns and all that exists). [Surah An-Naml. Aayah 44]

Allaah [The Exalted] stated regarding Prophets of Banee Israa’eel [alayhimus salaam]:

إِنَّآ أَنزَلۡنَا ٱلتَّوۡرَٮٰةَ فِيہَا هُدً۬ى وَنُورٌ۬‌ۚ يَحۡكُمُ بِہَا ٱلنَّبِيُّونَ ٱلَّذِينَ أَسۡلَمُواْ لِلَّذِينَ هَادُواْ

Verily, We did send down the Taurat (Torah) [to Musa (Moses)], therein was guidance and light, by which the Prophets, who submitted themselves to Allah’s Will, judged the Jews. [Surah Al-Maa’idah. Aayah 44]

Allaah [The Exalted] stated about the Messiah:

فَلَمَّآ أَحَسَّ عِيسَىٰ مِنۡہُمُ ٱلۡكُفۡرَ قَالَ مَنۡ أَنصَارِىٓ إِلَى ٱللَّهِ‌ۖ قَالَ ٱلۡحَوَارِيُّونَ نَحۡنُ أَنصَارُ ٱللَّهِ ءَامَنَّا بِٱللَّهِ وَٱشۡهَدۡ بِأَنَّا مُسۡلِمُونَ

رَبَّنَآ ءَامَنَّا بِمَآ أَنزَلۡتَ وَٱتَّبَعۡنَا ٱلرَّسُولَ فَٱڪۡتُبۡنَا مَعَ ٱلشَّـٰهِدِينَ

Then when ‘Iesa (Jesus) came to know of their disbelief, he said: “Who will be my helpers in Allah’s Cause?” Al-Hawariun (the disciples) said: “We are the helpers of Allah; we believe in Allah, and bear witness that we are Muslims (i.e. we submit to Allah).” Our Lord! We believe in what You have sent down, and we follow the Messenger [‘Iesa (Jesus)]; so write us down among those who bear witness (to the truth i.e. La ilaha ill-Allah – none has the right to be worshipped but Allah). [Surah Aal Imran. 52-53]

And Allaah [The Exalted] said:

وَإِذۡ أَوۡحَيۡتُ إِلَى ٱلۡحَوَارِيِّـۧنَ أَنۡ ءَامِنُواْ بِى وَبِرَسُولِى قَالُوٓاْ ءَامَنَّا وَٱشۡہَدۡ بِأَنَّنَا مُسۡلِمُونَ

And when I (Allah) put in the hearts of Al-Hawarieen (the disciples) [of ‘Iesa (Jesus)] to believe in Me and My Messenger, they said: “We believe. And bear witness that we are Muslims.” [Surah Al-Maa’idah. Aayah 111]

Therefore, this religion of the early and latter generations – the Prophet and their followers – is the religion of Islaam, and it is to single out Allaah in worship and not associate a partner to Him in worship, and worshiping Him alone in every era and place through obedience to His Messengers [peace and blessings of Allaah be upon them]. One cannot be a  worshipper of Allaah based on that which is in opposition to what His Messengers brought, such as those about whom Allaah stated:

أَمۡ لَهُمۡ شُرَڪَـٰٓؤُاْ شَرَعُواْ لَهُم مِّنَ ٱلدِّينِ مَا لَمۡ يَأۡذَنۢ بِهِ ٱللَّهُ

Or have they partners with Allah (false gods), who have instituted for them a religion which Allah has not allowed. [Surah Ash-Shooraa. Aayah 21]

One cannot be a believer in Allaah, except by worshipping Him alone through obedience to His Messengers; and one cannot be a worshipper of Allaah, except the one who believes in all His Messengers and follows the Messenger who was sent in his era; so every Messenger was to be followed in his era until another Messenger comes after him and is followed. And whoever obeys the Messenger, then he has obeyed Allaah. Allaah [The Exalted] said: [وَمَآ أَرۡسَلۡنَا مِن رَّسُولٍ إِلَّا لِيُطَاعَ بِإِذۡنِ ٱللَّهِ – We sent no Messenger, but to be obeyed by Allah’s Leave]. [Surah An-Nisaa. Aayah 64]

Whoever seeks to make a differentiation between the Messengers by believing in some and disbelieving in others, then he is an unbeliever, just as Allaah [The Exalted] said:

إِنَّ ٱلَّذِينَ يَكۡفُرُونَ بِٱللَّهِ وَرُسُلِهِۦ وَيُرِيدُونَ أَن يُفَرِّقُواْ بَيۡنَ ٱللَّهِ وَرُسُلِهِۦ وَيَقُولُونَ نُؤۡمِنُ بِبَعۡضٍ۬ وَنَڪۡفُرُ بِبَعۡضٍ۬ وَيُرِيدُونَ أَن يَتَّخِذُواْ بَيۡنَ ذَٲلِكَ سَبِيلاً

أُوْلَـٰٓٮِٕكَ هُمُ ٱلۡكَـٰفِرُونَ حَقًّ۬ا‌ۚ وَأَعۡتَدۡنَا لِلۡكَـٰفِرِينَ عَذَابً۬ا مُّهِينً۬ا

وَٱلَّذِينَ ءَامَنُواْ بِٱللَّهِ وَرُسُلِهِۦ وَلَمۡ يُفَرِّقُواْ بَيۡنَ أَحَدٍ۬ مِّنۡہُمۡ أُوْلَـٰٓٮِٕكَ سَوۡفَ يُؤۡتِيهِمۡ أُجُورَهُمۡ‌ۗ وَكَانَ ٱللَّهُ غَفُورً۬ا رَّحِيمً۬ا

Verily, those who disbelieve in Allah and His Messengers and wish to make distinction between Allah and His Messengers (by believing in Allah and disbelieving in His Messengers) saying, “We believe in some but reject others,” and wish to adopt a way in between. They are in truth disbelievers. And We have prepared for the disbelievers a humiliating torment. And those who believe in Allah and His Messengers and make no distinction between any of them (Messengers), We shall give them their rewards, and Allah is Ever Oft-Forgiving, Most Merciful. [Surah An-Nisaa. Aayaat 150-152]

And when it is the fact that Muhammad [sallal laahu alayhi wasallam] is the seal of the Prophets and there will be neither be a Messenger after him nor is there anyone to bring something new from Allaah, then Allaah [Glorified and Exalted be He] has not ceased to revive the religion through the means that will necessitate its superiority, just as Allaah has promised in the Qur’aan. So Allaah manifests the excellence of Eemaan and its praiseworthy characteristics through which the disadvantages of disbelief and its corruption is known.

And one of the greatest means by way of which Eemaan and the religion are manifested, and the clarification of the true reality of that which the Messengers brought, is the appearance of opponents of the Messengers – the people who blatantly utter slander, just as Allaah [The Exalted] said:

وَكَذَٲلِكَ جَعَلۡنَا لِكُلِّ نَبِىٍّ عَدُوًّ۬ا شَيَـٰطِينَ ٱلۡإِنسِ وَٱلۡجِنِّ يُوحِى بَعۡضُهُمۡ إِلَىٰ بَعۡضٍ۬ زُخۡرُفَ ٱلۡقَوۡلِ غُرُورً۬ا‌ۚ وَلَوۡ شَآءَ رَبُّكَ مَا فَعَلُوهُ‌ۖ فَذَرۡهُمۡ وَمَا يَفۡتَرُونَ

وَلِتَصۡغَىٰٓ إِلَيۡهِ أَفۡـِٔدَةُ ٱلَّذِينَ لَا يُؤۡمِنُونَ بِٱلۡأَخِرَةِ وَلِيَرۡضَوۡهُ وَلِيَقۡتَرِفُواْ مَا هُم مُّقۡتَرِفُونَ

أَفَغَيۡرَ ٱللَّهِ أَبۡتَغِى حَكَمً۬ا وَهُوَ ٱلَّذِىٓ أَنزَلَ إِلَيۡڪُمُ ٱلۡكِتَـٰبَ مُفَصَّلاً۬‌ۚ وَٱلَّذِينَ ءَاتَيۡنَـٰهُمُ ٱلۡكِتَـٰبَ يَعۡلَمُونَ أَنَّهُ ۥ مُنَزَّلٌ۬ مِّن رَّبِّكَ بِٱلۡحَقِّ‌ۖ فَلَا تَكُونَنَّ مِنَ ٱلۡمُمۡتَرِينَ

وَتَمَّتۡ كَلِمَتُ رَبِّكَ صِدۡقً۬ا وَعَدۡلاً۬‌ۚ لَّا مُبَدِّلَ لِكَلِمَـٰتِهِۦ‌ۚ وَهُوَ ٱلسَّمِيعُ ٱلۡعَلِيمُ

And so We have appointed for every Prophet enemies – Shayatin (devils) among mankind and jinns, inspiring one another with adorned speech as a delusion (or by way of deception). If your Lord had so willed, they would not have done it, so leave them alone with their fabrications. (And this is in order) that the hearts of those who disbelieve in the Hereafter may incline to such (deceit), and that they may remain pleased with it, and that they may commit what they are committing (all kinds of sins and evil deeds, etc.). [Say (O Muhammad)] “Shall I seek a judge other than Allah while it is He Who has sent down unto you the Book (The Qur’an), explained in detail.” Those unto whom We gave the Scripture [the Taurat (Torah) and the Injeel (Gospel)] know that it is revealed from your Lord in truth. So be not you of those who doubt. And the Word of your Lord has been fulfilled in truth and in justice. None can change His Words. And He is the All-Hearer, the All-Knower. [Surah Al-An’aam. 112-115]

And Allaah [The Exalted] said:

وَيَوۡمَ يَعَضُّ ٱلظَّالِمُ عَلَىٰ يَدَيۡهِ يَقُولُ يَـٰلَيۡتَنِى ٱتَّخَذۡتُ مَعَ ٱلرَّسُولِ سَبِيلاً۬

يَـٰوَيۡلَتَىٰ لَيۡتَنِى لَمۡ أَتَّخِذۡ فُلَانًا خَلِيلاً۬

لَّقَدۡ أَضَلَّنِى عَنِ ٱلذِّڪۡرِ بَعۡدَ إِذۡ جَآءَنِى‌ۗ وَڪَانَ ٱلشَّيۡطَـٰنُ لِلۡإِنسَـٰنِ خَذُولاً۬

وَقَالَ ٱلرَّسُولُ يَـٰرَبِّ إِنَّ قَوۡمِى ٱتَّخَذُواْ هَـٰذَا ٱلۡقُرۡءَانَ مَهۡجُورً۬ا

وَكَذَٲلِكَ جَعَلۡنَا لِكُلِّ نَبِىٍّ عَدُوًّ۬ا مِّنَ ٱلۡمُجۡرِمِينَ‌ۗ وَكَفَىٰ بِرَبِّكَ هَادِيً۬ا وَنَصِيرً۬ا

And (remember) the Day when the Zalim (wrong-doer, oppressor, polytheist, etc.) will bite at his hands, he will say: “Oh! Would that I had taken a path with the Messenger ( Muhammad). “Ah! Woe to me! Would that I had never taken so-and-so as a friend! “He indeed led me astray from the Reminder (this Qur’an) after it had come to me. And Shaitan (Satan) is ever a deserter to man in the hour of need.” And the Messenger (Muhammad) will say: “O my Lord! Verily, my people deserted this Qur’an (neither listened to it, nor acted on its laws and orders). Thus have We made for every Prophet an enemy among the Mujrimun (disbelievers, polytheists, criminals, etc.). But Sufficient is your Lord as a Guide and Helper. [Surah Al-Furqaan. Aayah 27-31]

This is because when the truth is wilfully rejected and confronted by those [beliefs, ideas, views, methodologies, principles, slogans etc] that are made to resemble truth but are falsehood in reality, then Allaah establishes clear signs and evidences for real truth through which it is made triumphant and falsehood is nullified. Allaah shows the clear proofs and evidences that establish the truth and the corruption of the eradicated false proofs that are in opposition to it. [An Excerpt from Al-Jawaabus Saheeh Lima Baddala Deenul Maseeh. Vol 1. Pages 18-20]

Ascribing oneself to the Muslim Ummah is a fundamental principle established in the Islamic legislation.

The Muslims are a just and balanced nation. Allaah said:

وَكَذَٰلِكَ جَعَلْنَاكُمْ أُمَّةً وَسَطًا لِّتَكُونُوا شُهَدَاءَ عَلَى النَّاسِ وَيَكُونَ الرَّسُولُ عَلَيْكُمْ شَهِيدًا ۗ وَمَا جَعَلْنَا الْقِبْلَةَ الَّتِي كُنتَ عَلَيْهَا إِلَّا لِنَعْلَمَ مَن يَتَّبِعُ الرَّسُولَ مِمَّن يَنقَلِبُ عَلَىٰ عَقِبَيْهِ ۚ وَإِن كَانَتْ لَكَبِيرَةً إِلَّا عَلَى الَّذِينَ هَدَى اللَّهُ ۗ وَمَا كَانَ اللَّهُ لِيُضِيعَ إِيمَانَكُمْ ۚ إِنَّ اللَّهَ بِالنَّاسِ لَرَءُوفٌ رَّحِيمٌ

Thus We have made you [true Muslims – real believers of Islamic Monotheism, true followers of Prophet Muhammad and his Sunnah (legal ways)], a Wasat (just) (and the best) nation, that you be witnesses over mankind and the Messenger (Muhammad) be a witness over you. And We made the Qiblah (prayer direction towards Jerusalem) which you used to face, only to test those who followed the Messenger (Muhammad) from those who would turn on their heels (i.e. disobey the Messenger). Indeed it was great (heavy) except for those whom Allah guided. And Allah would never make your faith (prayers) to be lost (i.e. your prayers offered towards Jerusalem). Truly, Allah is full of kindness, the Most Merciful towards mankind. [Surah Al-Baqarah Ayah 143]

They are the best of all nations. Allaah said:

كُنتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ تَأْمُرُونَ بِالْمَعْرُوفِ وَتَنْهَوْنَ عَنِ الْمُنكَرِ وَتُؤْمِنُونَ بِاللَّهِ

You [true believers in Islamic Monotheism, and real followers of Prophet Muhammad and his Sunnah (legal ways, etc.)] are the best of peoples ever raised up for mankind; you enjoin Al-Ma’ruf (i.e. Islamic Monotheism and all that Islam has ordained) and forbid Al-Munkar(polytheism, disbelief and all that Islam has forbidden), and you believe in Allah. [Surah Aal Imran Ayah 110]

They are followers of a single religion agreed upon by all the Prophets [Ref 1: see further details in footnotes]. They ascribe themselves to it and unite upon it. Allaah said:

إِنَّ هَٰذِهِ أُمَّتُكُمْ أُمَّةً وَاحِدَةً وَأَنَا رَبُّكُمْ فَاعْبُدُونِ

Truly! This, your Ummah [Sharia or religion (Islamic Monotheism)] is one religion, and I am your Lord, therefore worship Me (Alone). [21:92]

Allaah said:

وَإِنَّ هَٰذِهِ أُمَّتُكُمْ أُمَّةً وَاحِدَةً وَأَنَا رَبُّكُمْ فَاتَّقُونِ

And verily! This your religion (of Islamic Monotheism) is one religion, and I am your Lord, so keep your duty to Me. [Surah Al-Mu’minoon Ayah 52]

The believers are brothers in Religion and they give allegiance to one another. Allaah said:

إِنَّمَا الْمُؤْمِنُونَ إِخْوَةٌ فَأَصْلِحُوا بَيْنَ أَخَوَيْكُمْ ۚ وَاتَّقُوا اللَّهَ لَعَلَّكُمْ تُرْحَمُونَ

The believers are nothing else than brothers (in Islamic religion). So make reconciliation between your brothers, and fear Allah, that you may receive mercy. [Surah Al-Hujuraat Ayah 10]

Allaah named us Muslims. Allaah said:

وَجَاهِدُوا فِي اللَّهِ حَقَّ جِهَادِهِ ۚ هُوَ اجْتَبَاكُمْ وَمَا جَعَلَ عَلَيْكُمْ فِي الدِّينِ مِنْ حَرَجٍ ۚ مِّلَّةَ أَبِيكُمْ إِبْرَاهِيمَ ۚ هُوَ سَمَّاكُمُ الْمُسْلِمِينَ مِن قَبْلُ وَفِي هَٰذَا لِيَكُونَ الرَّسُولُ شَهِيدًا عَلَيْكُمْ وَتَكُونُوا شُهَدَاءَ عَلَى النَّاسِ ۚ فَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ وَاعْتَصِمُوا بِاللَّهِ هُوَ مَوْلَاكُمْ ۖ فَنِعْمَ الْمَوْلَىٰ وَنِعْمَ النَّصِيرُ

And strive hard in Allah’s Cause as you ought to strive (with sincerity and with all your efforts that His Name should be superior). He has chosen you (to convey His Message of Islamic Monotheism to mankind by inviting them to His religion, Islam), and has not laid upon you in religion any hardship, it is the religion of your father Ibrahim (Abraham) (Islamic Monotheism). It is He (Allah) Who has named you Muslims both before and in this (the Qur’an), that the Messenger (Muhammad) may be a witness over you and you be witnesses over mankind! So perform As-Salat (Iqamat-as-Salat), give Zakat and hold fast to Allah [i.e. have confidence in Allah, and depend upon Him in all your affairs] He is your Maula (Patron, Lord, etc.), what an Excellent Maula (Patron, Lord, etc.) and what an Excellent Helper! [Surah Al-Hajj Ayah 78]

And from the branches of this ascription is ascription to Salafiyyah [i.e. the way of the pious predecessors], for indeed there is no prohibition from ascribing oneself to that; rather ascription to Salafiyyah is an ascription to Islaam based on what the Messenger [sallal-laahu-alayhi-wasallam] and his companions were upon. Certainly, it is not permissible that ascription to Salafiyyah is made to mean a party [of illegal partisanship] – loving and hating based on other than what the Messenger [sallal-laahu-alayhi-wasallam] and his companions were upon, because indeed this is blameworthy.

Ascription to Islaam is done in order to differentiate oneself from the followers of other religions, ascription to the Sunnah is done in order to differentiate oneself from Bidah and the Shiites and ascription to Salafiyyah is done in order to differentiate oneself from the Innovated Dawah Methodologies, which are followed by the followers of the different (deviant) groups. So the Muslim needs to say about himself that he is a Muslim, Sunni, Salafi. [Source: Silsilah Ar-Rasaa’il Al-Manhajiyyah Fin Nus’hi Wal Irshaad Wat-taw’iyah’ pages 45-46]

Important Read: See articles about Ascription to Salafiyyah

Salafi Publications | Statements from the Salaf on Ascription to the Salaf

Salafi Publications | Answers To Common Misconceptions On Naming …

http://www.salafipublications.com/sps/sp.cfm?subsecID=SLF01&articleID=SLF010005&articlePages=1

Salafi Publications | Shaikh Fawzan on Calling Oneself Salafi

The Religion of all the Prophets and Messengers [i.e. Tawheed] is One

Allaah [The Most High] said:

شَرَعَ لَكُم مِّنَ الدِّينِ مَا وَصَّىٰ بِهِ نُوحًا وَالَّذِي أَوْحَيْنَا إِلَيْكَ

He (Allah) has ordained for you the same religion (Islam) which He ordained for Nuh (Noah), and that which We have inspired in you (O Muhammad)’’ [42:13]

Allaah mentions the first Messenger who was sent after Aadam, that is Nooh (alayhis-salaam), and the last of them is Muhammad (sallal-laahu-alayhi-wasallam). Then He mentions those who came in between them who were the Messengers of strong will, namely Ibraaheem, Musa and Isa Bin Maryam [وَمَا وَصَّيْنَا بِهِ إِبْرَاهِيمَ وَمُوسَىٰ وَعِيسَىٰ ۖ أَنْ أَقِيمُوا الدِّينَ وَلَا تَتَفَرَّقُوا فِيهِ ۚ كَبُرَ عَلَى الْمُشْرِكِينَ مَا تَدْعُوهُمْ إِلَيْهِ   [and that which We ordained for Ibrahim (Abraham), Musa (Moses) and ‘Iesa (Jesus) saying you should establish religion (i.e. to do what it orders you to do practically), and make no divisions in it (religion) (i.e. various sects in religion). Intolerable for the Mushrikun , is that to which you (O Muhammad) call them].

This above Ayah mentions all five (Prophets and Messengers), just as they are also mentioned in the Ayah in Surah Al-Ahzaab, where Allaah says:

وَإِذْ أَخَذْنَا مِنَ النَّبِيِّينَ مِيثَاقَهُمْ وَمِنكَ وَمِن نُّوحٍ وَإِبْرَاهِيمَ وَمُوسَىٰ وَعِيسَى ابْنِ مَرْيَمَ

And (remember) when We took from the Prophets their covenant, and from you (O Muhammad), and from Nuh (Noah), Ibrahim (Abraham), Musa (Moses), and ‘Iesa (Jesus), son of Maryam (Mary). [33:7]

The Message which all the Messengers brought was to worship Allaah Alone, with no partner or associate, as Allaah says:

وَمَا أَرْسَلْنَا مِن قَبْلِكَ مِن رَّسُولٍ إِلَّا نُوحِي إِلَيْهِ أَنَّهُ لَا إِلَٰهَ إِلَّا أَنَا فَاعْبُدُونِ

And We did not send any Messenger before you (O Muhammad) but We inspired him (saying): La ilaha illa Ana [none has the right to be worshipped but I (Allah)], so worship Me (Alone and none else).” [21:25]

And according to a Hadeeth [the Prophet (sallal-laahu-alayhi-wasallam) said]: ‘’We Prophets are brothers and our religion is one’’. [Fat’hul Baari 6:550]

In other words, the common bond between them is that Allaah Alone is to be worshipped, with no partner or associate, even though their laws may differ, as Allaah said:

لِكُلٍّ جَعَلْنَا مِنكُمْ شِرْعَةً وَمِنْهَاجًا

‘’To each among you, We have prescribed a law and a clear way.’’ [5:48] Tafseer Ibn Katheer

Muhammad Is The Final Messenger and The Qur’aan Abrogates all Others Previous Laws

Allaah (The Most High) said:

مَّا كَانَ مُحَمَّدٌ أَبَا أَحَدٍ مِّن رِّجَالِكُمْ وَلَٰكِن رَّسُولَ اللَّهِ وَخَاتَمَ النَّبِيِّينَ ۗ وَكَانَ اللَّهُ بِكُلِّ شَيْءٍ عَلِيمًا

Muhammad is not the father of any man among you, but he is the Messenger of Allah and the last (end) of the Prophets. And Allah is Ever All-Aware of everything. [33:40]

Imaam Muhammad Ibn Saaleh Al-Uthaymeen (rahimahullaah) stated in Sharh Mumti that [the Prophet (sallal-laahu-alayhi-wasallam)] being the seal of the Prophets necessitates that he is the seal of the Messengers and that is due to the fact that ‘Every Messenger is a Prophet whereas not every Prophet is a Messenger’. [For further details see Sharh Mumti 1/250]

The Messenger (sallal-laahu-alayhi-wasallam) also said: “By the One in Whose hand is the soul of Muhammad, there is not one of this nation, Jew or Christian, who hears about me and dies without believing in what I have been sent, except that he will be one of the dwellers of Hell fire.” [Reported by Muslim’ Number 153]

The Qur’aan Abrogates All Other Previous Laws

Allaah (The Most High) said:

وَأَنزَلْنَا إِلَيْكَ الْكِتَابَ بِالْحَقِّ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ مِنَ الْكِتَابِ وَمُهَيْمِنًا عَلَيْهِ ۖ فَاحْكُم بَيْنَهُم بِمَا أَنزَلَ اللَّهُ ۖ وَلَا تَتَّبِعْ أَهْوَاءَهُمْ عَمَّا جَاءَكَ مِنَ الْحَقِّ ۚ لِكُلٍّ جَعَلْنَا مِنكُمْ شِرْعَةً وَمِنْهَاجًا ۚ وَلَوْ شَاءَ اللَّهُ لَجَعَلَكُمْ أُمَّةً وَاحِدَةً وَلَٰكِن لِّيَبْلُوَكُمْ فِي مَا آتَاكُمْ ۖ فَاسْتَبِقُوا الْخَيْرَاتِ ۚ إِلَى اللَّهِ مَرْجِعُكُمْ جَمِيعًا فَيُنَبِّئُكُم بِمَا كُنتُمْ فِيهِ تَخْتَلِفُونَ

And We have sent down to you (O Muhammad) the Book (this Qur’an) in truth, confirming the Scripture that came before it and Mohayminan (trustworthy in highness and a witness) over it (old Scriptures). So judge between them by what Allah has revealed, and follow not their vain desires, diverging away from the truth that has come to you. To each among you, We have prescribed a law and a clear way. If Allah willed, He would have made you one nation, but that (He) may test you in what He has given you; so strive as in a race in good deeds. The return of you (all) is to Allah; then He will inform you about that in which you used to differ. [Surah Al-Maa’idah Ayah 48]

Some Reminder By Imaam As-Sadi regarding the above Ayah

The Qur’aan gathers all the (good, excellence) in the previous books (i.e. before they were distorted). The Qur’aan contain an increase in all that will lead to the pleasure of Allaah in this life and the next, and the (most beloved and honourable) manners. The Qur’aan gathers every truth found in the other books, and it commands and urges mankind towards it. The Qur’aan is a book that gives news about the earlier and later generations. It contains (perfect) judgements and (perfect) wisdom. Whatever the Qur’aan declares to be truth in the previous Books is to be accepted, and whatever it rejects has to be rejected because it would be something that has been distorted and substituted by those who received it etc. [Excerpt from Tafseer As-Sadi]

Khawf and Khash’yah  

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

Allaah [The Most High] said:

[إِنَّمَا يَخْشَى اللَّهَ مِنْ عِبَادِهِ الْعُلَمَاءُ – It is only those who have knowledge among His slaves that fear Allah].

Ibn Abbaas [radiyallaahu-anhumaa] said, “That is because they [i.e. the true scholars] know with certainty that Allaah alone is able to do all things”. [Ref 1]

Khash’yah (Awe) does not occur, except through Knowledge due to the saying of Allaah.

إِنَّمَا يَخْشَى اللَّهَ مِنْ عِبَادِهِ الْعُلَمَاءُ

It is only those who have knowledge among His slaves that fear Allah. [35:28]

As for the Khawf (fear), a human may be afraid of something scary, but he does not know the true reality of that thing. Therefore, Khash’yah is established due to the Greatness of the one who is feared, and khawf may come about due to the weakness of the one who fears. [Ref 2]


[Ref 1: Quoted by Shaikh Abdur-Razzaaq al-Badr (may Allaah preserve him) in Al-Madkhal li-diraasat al-aqeedah al-islaamiyyah: lesson 1]

[Ref 2: Fawaa’id Wa Musaabaqaat Min Fataawaa Wa Duroos Ibn Uthaymeen – P.245]

 

 

[33] The Three Monotheistic Religions! [Brief Observations On This Statement Uttered By Writers Who Are Ignorant About Islaam And Misguided Modernists Speaking In The Name of Islaam]: The Likeness of Eesaa In The Sight of Allaah is Like That of Aadam

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.


Firstly: We repeat once again the fact that rebutting false beliefs, ideas and views does not necessitate bad behaviour, rather Muslims are commanded to behave well towards others.

Must read:

https://www.abukhadeejah.com/living-with-non-muslims-in-the-west-with-fine-conduct/    https://salafidawahmanchester.com/2017/05/stance-proactive-order-protect-muslims-non-muslim-neighbours-inhuman-ideologies-devilish-acts-jihaadist-terrorists-sympathisers/

To Proceed:

Allaah [The Most High] said:

قُلۡ يَـٰٓأَهۡلَ ٱلۡكِتَـٰبِ تَعَالَوۡاْ إِلَىٰ ڪَلِمَةٍ۬ سَوَآءِۭ بَيۡنَنَا وَبَيۡنَكُمۡ أَلَّا نَعۡبُدَ إِلَّا ٱللَّهَ وَلَا نُشۡرِكَ بِهِۦ شَيۡـًٔ۬ا وَلَا يَتَّخِذَ بَعۡضُنَا بَعۡضًا أَرۡبَابً۬ا مِّن دُونِ ٱللَّهِ‌ۚ فَإِن تَوَلَّوۡاْ فَقُولُواْ ٱشۡهَدُواْ بِأَنَّا مُسۡلِمُونَ

–Say (O Muhammad): “O people of the Scripture (Jews and Christians): Come to a word that is just between us and you, that we worship none but Allah, and that we associate no partners with Him, and that none of us shall take others as lords besides Allah. Then, if they turn away, say: “Bear witness that we are Muslims]. [Surah Aal Imraan. Aayah 64]

Meaning: say to the people of the scripture – the Jews and Christians,

[تَعَالَوۡاْ إِلَىٰ ڪَلِمَةٍ۬ سَوَآءِۭ بَيۡنَنَا وَبَيۡنَكُمۡ – Come to a word that is just between us and you]- Meaning: Come let us unite upon the statement which all the Prophets and Messengers agreed upon and none opposes it except the obstinate and misguided. This statement is not specific to anyone of us; rather it is something that you and us should establish between us, so this is justice and fairness in debate. Then Allaah explains this and said:

[أَلَّا نَعۡبُدَ إِلَّا ٱللَّهَ وَلَا نُشۡرِكَ بِهِۦ شَيۡـًٔ۬ا  –  that we worship none but Allah, and that we associate no partners with Him]- Meaning: We should single out Allaah in worship, devoting all love, fear and hope to Him alone, and we should not associate anyone as partner with Allaah in worship- neither a Prophet, an Angel, a Righteous Person, an Idol, a Deified image, a living or non-living thing, [وَلَا يَتَّخِذَ بَعۡضُنَا بَعۡضًا أَرۡبَابً۬ا مِّن دُونِ ٱللَّهِ‌ۚ  – and that none of us shall take others as lords besides Allaah]; rather all obedience is to be devoted to Allah and His Messengers. [فَإِن تَوَلَّوۡاْ فَقُولُواْ ٱشۡهَدُواْ بِأَنَّا مُسۡلِمُونَ – Then, if they turn away, say: “Bear witness that we are Muslims]”. [Tafsir As-Sadi]


Allaah [The Exalted] said:

إِنَّ مَثَلَ عِيسَىٰ عِندَ ٱللَّهِ كَمَثَلِ ءَادَمَ‌ۖ خَلَقَهُ ۥ مِن تُرَابٍ۬ ثُمَّ قَالَ لَهُ ۥ كُن فَيَكُونُ

Verily, the likeness of ‘Iesa (Jesus) in the sight of Allaah is like that of Aadam.

He created him from dust, then (He) said to him: “Be!” – and he was.

[Surah Aal Imran. Aayah 59]

Indeed, Allaah created this type of human being to manifest His All-Encompassing Power. Allaah created Aadam [alayhis salaam] without a male and a female [i.e. a father and mother] and Allaah created Aadam’s [alayhis salaam] wife – Hawaa [alayhas salaam] from Aadam’s rib and without a mother, as Allaah said: [وَخَلَقَ مِنۡہَا زَوۡجَهَا – And from him (Adam) He created his wife [Hawwa (Eve)]. [Surah An-Nisaa. Aayah 1]

Allaah created the Messiah [alayhis salaam] from a woman and without a father, and Allaah created all humankind from a male and female. Therefore, the manner in which Aadam and Hawaa [alayhismas salaam] were created was more amazing than the manner in which the Messiah [alayhis salaam] was created, for indeed Hawaa was created from Aadam’s rib and this is more amazing than the manner in which the Messiah was created in Maryam’s [alayhas salaam] womb; and the manner in which Aadam was created was more amazing than the way in which both Hawaa and the Messiah were created. This is why Allaah likened the creation of Aadam to that of the Messiah even though the manner in which Aadam was created was more amazing. Therefore, when it is the case that Allaah is able to create Aadam from clay, even though clay is not something that is part of the human’s body, then is Allaah not able to create the Messiah from a woman when it is the case that the woman is a human being? Allaah created Aadam [alayhis salaam] from clay and said to him, “Be” and he was when the soul was blown into him. Likewise, the soul was blown into the Messiah and Allaah said, “Be” and he was. Aadam did not acquire both the attributes of Allaah and that of humans when the soul was blown into him, rather he became a human; likewise, the Messiah became a human after the soul was blown into him.

Allaah revealed this Aayah [i.e. Aayah 59 Aal Imraan] amongst those Aayaat which He revealed regarding the Christians – when the Christians of Najraan came to the Prophet Muhammad [sallal laahu alayhi wasallam] and debated with him regarding the Messiah [alayhis salaam]; so Allaah revealed what He revealed and clarified the truth regarding that which the Jews and Christians differed and declared the false belief of both groups – the exaggeration of the Christians regarding the status of the Messiah and Jews’ disparagement against the Messiah. Then Allaah said:

فَمَنۡ حَآجَّكَ فِيهِ مِنۢ بَعۡدِ مَا جَآءَكَ مِنَ ٱلۡعِلۡمِ فَقُلۡ تَعَالَوۡاْ نَدۡعُ أَبۡنَآءَنَا وَأَبۡنَآءَكُمۡ وَنِسَآءَنَا وَنِسَآءَكُمۡ وَأَنفُسَنَا وَأَنفُسَكُمۡ ثُمَّ نَبۡتَہِلۡ فَنَجۡعَل لَّعۡنَتَ ٱللَّهِ عَلَى ٱلۡڪَـٰذِبِينَ

إِنَّ هَـٰذَا لَهُوَ ٱلۡقَصَصُ ٱلۡحَقُّ‌ۚ وَمَا مِنۡ إِلَـٰهٍ إِلَّا ٱللَّهُ‌ۚ وَإِنَّ ٱللَّهَ لَهُوَ ٱلۡعَزِيزُ ٱلۡحَكِيمُ

فَإِن تَوَلَّوۡاْ فَإِنَّ ٱللَّهَ عَلِيمُۢ بِٱلۡمُفۡسِدِينَ

قُلۡ يَـٰٓأَهۡلَ ٱلۡكِتَـٰبِ تَعَالَوۡاْ إِلَىٰ ڪَلِمَةٍ۬ سَوَآءِۭ بَيۡنَنَا وَبَيۡنَكُمۡ أَلَّا نَعۡبُدَ إِلَّا ٱللَّهَ وَلَا نُشۡرِكَ بِهِۦ شَيۡـًٔ۬ا وَلَا يَتَّخِذَ بَعۡضُنَا بَعۡضًا أَرۡبَابً۬ا مِّن دُونِ ٱللَّهِ‌ۚ فَإِن تَوَلَّوۡاْ فَقُولُواْ ٱشۡهَدُواْ بِأَنَّا مُسۡلِمُونَ

Then whoever disputes with you concerning him [‘Iesa (Jesus)] after (all this) knowledge that has come to you, [i.e. ‘Iesa (Jesus)] being a slave of Allah, and having no share in Divinity) say: (O Muhammad) “Come, let us call our sons and your sons, our women and your women, ourselves and yourselves – then we pray and invoke (sincerely) the Curse of Allah upon those who lie.” Verily! This is the true narrative [about the story of ‘Iesa (Jesus)], and, Laa ilaaha ill-Allah (none has the right to be worshipped but Allah, the One and the Only True God, Who has neither a wife nor a son). And indeed, Allah is the All-Mighty, the All-Wise. And if they turn away (and do not accept these true proofs and evidences), then surely, Allah is All-Aware of those who do mischief. Say (O Muhammad): “O people of the Scripture (Jews and Christians): Come to a word that is just between us and you, that we worship none but Allah, and that we associate no partners with Him, and that none of us shall take others as lords besides Allah. Then, if they turn away, say: “Bear witness that we are Muslims.”

[Surah Aal Imraan. Aayaat 61-64]

So, the Prophet Muhammad [sallal laahu alayhi wasallam] acted on the above statement of Allaah and called them to come along, so that him and them invoke the curse of Allaah on the liar, but the Christians knew that if they did so, Allaah will curse them, so they agreed to pay jizya.

Then when the Messenger of Allaah Muhammad [sallal laahu alayhi wasallam] wrote to Heraclius- the king of Rome, he wrote the statement of Allaah:

قُلۡ يَـٰٓأَهۡلَ ٱلۡكِتَـٰبِ تَعَالَوۡاْ إِلَىٰ ڪَلِمَةٍ۬ سَوَآءِۭ بَيۡنَنَا وَبَيۡنَكُمۡ أَلَّا نَعۡبُدَ إِلَّا ٱللَّهَ وَلَا نُشۡرِكَ بِهِۦ شَيۡـًٔ۬ا وَلَا يَتَّخِذَ بَعۡضُنَا بَعۡضًا أَرۡبَابً۬ا مِّن دُونِ ٱللَّهِ‌ۚ فَإِن تَوَلَّوۡاْ فَقُولُواْ ٱشۡهَدُواْ بِأَنَّا مُسۡلِمُونَ

Say (O Muhammad): “O people of the Scripture (Jews and Christians): Come to a word that is just between us and you, that we worship none but Allah, and that we associate no partners with Him, and that none of us shall take others as lords besides Allah. Then, if they turn away, say: “Bear witness that we are Muslims.” [Surah Aal Imraan. Aayaat 64]

The Prophet [sallal laahu alayhi wasallam] sometimes used to recite this above Aayah [i.e. Aayah 64. Aal Imraan] in the second Rak’ah of Sunnah prayer of Fajr, and in the first Rak’ah of the Sunnah of Fajr, he recited the Aayah:

قُولُوٓاْ ءَامَنَّا بِٱللَّهِ وَمَآ أُنزِلَ إِلَيۡنَا وَمَآ أُنزِلَ إِلَىٰٓ إِبۡرَٲهِـۧمَ وَإِسۡمَـٰعِيلَ وَإِسۡحَـٰقَ وَيَعۡقُوبَ وَٱلۡأَسۡبَاطِ وَمَآ أُوتِىَ مُوسَىٰ وَعِيسَىٰ وَمَآ أُوتِىَ ٱلنَّبِيُّونَ مِن رَّبِّهِمۡ لَا نُفَرِّقُ بَيۡنَ أَحَدٍ۬ مِّنۡهُمۡ وَنَحۡنُ لَهُ ۥ مُسۡلِمُونَ

Say (O Muslims), “We believe in Allah and that which has been sent down to us and that which has been sent down to Ibrahim (Abraham), Isma’il (Ishmael), Ishaque (Isaac), Ya’qub (Jacob), and to Al-Asbat [the twelve sons of Ya’qub (Jacob)], and that which has been given to Musa (Moses) and ‘Iesa (Jesus), and that which has been given to the Prophets from their Lord. We make no distinction between any of them, and to Him we have submitted (in Islam).” [Surah Al-Baqarah. Aayah 136]

All this clarifies that the Messiah [alayhis salaam] is a servant of Allaah and not a god, and he was created just as Aadam was created. Indeed, the Prophet Muhammad [sallal laahu alayhi wasallam] was commanded to call the one who said that the Messiah is a god, so that him and them gather their sons, women folk and closest relatives, and then pray and invoke (sincerely) the Curse of Allah upon those who lie. Therefore, if the Christians were lying regarding their statement that the Messiah is Allaah, then the curse of Allaah would be  have been justified against them, and if they said that the Messiah is not Allaah, rather he is a servant of Allaah [whilst trying to hide the belief they held that the Messiah is Allaah], then the curse of Allaah would have been justified against them. This is a just position taken by a person who has certainty that he is upon truth. However, when the Christians knew that they were not upon truth, they refrained from invoking this curse; then Allaah said:

[إِنَّ هَـٰذَا لَهُوَ ٱلۡقَصَصُ ٱلۡحَقُّ‌ۚ وَمَا مِنۡ إِلَـٰهٍ إِلَّا ٱللَّهُ‌ۚ   –  Verily! This is the true narrative [about the story of ‘Iesa (Jesus)], and, Laa ilaaha ill-Allah (none has the right to be worshipped but Allah, the One and the Only True God, Who has neither a wife nor a son)].

So Allaah declared the falsehood of the Christians who said that the Messiah is a true god from a true god.

[Al-Jawaabus Saheeh Liman Baddala Deen Al-Maseeh 2/246-247. Slightly paraphrased]

Finally, we repeat once again the fact that rebutting false beliefs, ideas and views does not necessitate bad behaviour, rather Muslims are commanded to behave well towards others.

Must read:

https://www.abukhadeejah.com/living-with-non-muslims-in-the-west-with-fine-conduct/ 

https://salafidawahmanchester.com/2017/05/stance-proactive-order-protect-muslims-non-muslim-neighbours-inhuman-ideologies-devilish-acts-jihaadist-terrorists-sympathisers/

To be continued InShaaAllaah

Also Read:

Jesus the Messiah in Islam, in Christianity and in reality: 10 points every Christian really must know:

https://www.abukhadeejah.com/jesus-the-messiah-in-islam-in-christianity-and-in-reality/

You Are a Wahhaabi, You Hate The Family of The Prophet! [Absurd Claim of Pathetic Wailers and Heretical Proponents of Self-flagellation On The Day of Aashooraa]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.


Al-Allaamah Muqbil Bin Hadee Al-Waadi’ee [rahimahullaah] said:

Quote:

So, you say to the Raafidah, “Indeed, it is Shirk to call upon other than Allaah when seeking benefit and seeking protection from harm regarding an affair which none can (fulfil) except Allaah.  It is not permissible to invoke Ali Ibn Abee Taalib [radiyallaahu-anhu] or other than him amongst the dead [may Allaah have mercy upon them]…. Indeed, is it permissible to invoke the dead and seek deliverance and rescue from them?’’  They [i.e. Raafidah] say, “You are a Wahhaabi, you hate the family of the Prophet (sallal-laahu-alayhi-wasallam)’’.


Allaah [Glorified and Exalted be He] said:

وَعَجِبُوٓاْ أَن جَآءَهُم مُّنذِرٌ۬ مِّنۡہُمۡ‌ۖ وَقَالَ ٱلۡكَـٰفِرُونَ هَـٰذَا سَـٰحِرٌ۬ كَذَّابٌ

أَجَعَلَ ٱلۡأَلِهَةَ إِلَـٰهً۬ا وَٲحِدًا‌ۖ إِنَّ هَـٰذَا لَشَىۡءٌ عُجَابٌ۬

وَٱنطَلَقَ ٱلۡمَلَأُ مِنۡہُمۡ أَنِ ٱمۡشُواْ وَٱصۡبِرُواْ عَلَىٰٓ ءَالِهَتِكُمۡ‌ۖ إِنَّ هَـٰذَا لَشَىۡءٌ۬ يُرَادُ

مَا سَمِعۡنَا بِہَـٰذَا فِى ٱلۡمِلَّةِ ٱلۡأَخِرَةِ إِنۡ هَـٰذَآ إِلَّا ٱخۡتِلَـٰقٌ

أَءُنزِلَ عَلَيۡهِ ٱلذِّكۡرُ مِنۢ بَيۡنِنَا‌ۚ بَلۡ هُمۡ فِى شَكٍّ۬ مِّن ذِكۡرِى‌ۖ بَل لَّمَّا يَذُوقُواْ عَذَابِ

And they (Arab pagans) wonder that a warner (Prophet Muhammad) has come to them from among themselves! And the disbelievers say: ‘This (Prophet Muhammad) is a sorcerer, a liar.   Has he made the aaliha (gods) (all) into One Ilaah (God – Allaah). Verily, this is a curious thing!’ And the leaders among them went about (saying): “Go on and remain constant to your aaliha (gods)! Verily, this is a thing designed (against you)! We have not heard (the like) of this among the people of these later days. This is nothing but an invention!  Has the Reminder been sent down to him (alone) from among us?” Nay! but they are in doubt about My Reminder (this Qur’aan)! Nay, but they have not tasted (My) Torment! [Soorah Saad; Ayah:4-8]

So, you say to the Raafidah: Indeed, it is Shirk to call upon other than Allaah when seeking benefit and seeking protection from harm regarding a matter which none can (fulfil) except Allaah.  It is not permissible to invoke Ali Ibn Abee Taalib [radiyallaahu-anhu] or other than him amongst the dead [may Allaah have mercy upon them], because Allaah [The Mighty and Majestic] said:

وَٱلَّذِينَ تَدۡعُونَ مِن دُونِهِۦ مَا يَمۡلِكُونَ مِن قِطۡمِيرٍ

إِن تَدۡعُوهُمۡ لَا يَسۡمَعُواْ دُعَآءَكُمۡ وَلَوۡ سَمِعُواْ مَا ٱسۡتَجَابُواْ لَكُمۡۖ وَيَوۡمَ ٱلۡقِيَـٰمَةِ يَكۡفُرُونَ بِشِرۡڪِكُمۡۚ وَلَا يُنَبِّئُكَ مِثۡلُ خَبِيرٍ۬

And those, whom you invoke or call upon instead of Him, own not even a Qitmeer (the thin membrane over the date stone).  If you invoke (or call upon) them, they hear not your call, and if (in case) they were to hear, they could not grant it (your request) to you. And on the Day of Resurrection, they will disown your worshipping them. And none can inform you (O Muhammad) like Him Who is the All-Knower (of each and everything).  O mankind! it is you who stand in need of Allaah, but Allaah is Rich (Free of all wants and needs), Worthy of all praise.’ [Soorah Faatir; Ayah:13-14]

And Allaah [Glorified be He and free is He from all imperfections] said:

وَمَنۡ أَضَلُّ مِمَّن يَدۡعُواْ مِن دُونِ ٱللَّهِ مَن لَّا يَسۡتَجِيبُ لَهُ ۥۤ إِلَىٰ يَوۡمِ ٱلۡقِيَـٰمَةِ وَهُمۡ عَن دُعَآٮِٕهِمۡ غَـٰفِلُونَ

وَإِذَا حُشِرَ ٱلنَّاسُ كَانُواْ لَهُمۡ أَعۡدَآءً۬ وَكَانُواْ بِعِبَادَتِہِمۡ كَـٰفِرِينَ

‘And who is more astray than one who calls (invokes) besides Allaah, such as will not answer him till the Day of Resurrection, and who are (even) unaware of their calls (invocations) to them?  And when mankind are gathered (on the Day of Resurrection), they (false deities) will become enemies for them and will deny their worshipping.’ [Soorah Ahqaaf. Aayah:5-6]

And Allaah [Glorified be He and free is He from all imperfections] said:

وَمَن يَدۡعُ مَعَ ٱللَّهِ إِلَـٰهًا ءَاخَرَ لَا بُرۡهَـٰنَ لَهُ ۥ بِهِۦ فَإِنَّمَا حِسَابُهُ ۥ عِندَ رَبِّهِۦۤ‌ۚ إِنَّهُ ۥ لَا يُفۡلِحُ ٱلۡكَـٰفِرُونَ

And whoever invokes (or worships), besides Allaah, any other ilaah (god), of whom he has no proof, then his reckoning is only with his Lord. Surely! Al-Kaafiroon (the disbelievers in Allaah and in the Oneness of Allaah, polytheists, pagans, idolaters, etc.) will not be successful. [Soorah Muminoon; Ayah:117]

And if you say, “Indeed others have joined them (i.e. the Mushrikoon) in this (affair)”, so I say, ‘’Whoever joins them in this (affair of shirk) is similar to them”.  Allaah said:

وَلَا تَدۡعُ مِن دُونِ ٱللَّهِ مَا لَا يَنفَعُكَ وَلَا يَضُرُّكَ‌ۖ فَإِن فَعَلۡتَ فَإِنَّكَ إِذً۬ا مِّنَ ٱلظَّـٰلِمِينَ

وَإِن يَمۡسَسۡكَ ٱللَّهُ بِضُرٍّ۬ فَلَا ڪَاشِفَ لَهُ ۥۤ إِلَّا هُوَ‌ۖ وَإِن يُرِدۡكَ بِخَيۡرٍ۬ فَلَا رَآدَّ لِفَضۡلِهِۦ‌ۚ يُصِيبُ بِهِۦ مَن يَشَآءُ مِنۡ عِبَادِهِۦ‌ۚ وَهُوَ ٱلۡغَفُورُ ٱلرَّحِيمُ

And invoke not besides Allaah, any that will neither profit you, nor hurt you, but if (in case) you did so, you shall certainly be one of the Zaalimoon (polytheists and wrong doers).  And if Allaah touches you with hurt, there is none who can remove it but He; and if He intends any good for you, there is none who can repel His Favour which He causes it to reach whomsoever of His slaves He will. And He is the Oft-Forgiving, Most Merciful.’ [Soorah Yoonus; Ayah:106-107]

When you relate these verses and their likes to the (Rawaafid), and then say to them, “Indeed, is it permissible to invoke the dead and seek deliverance and rescue from them?’’  They say, “You are a Wahhaabi, you hate the family of the Prophet (sallal-laahu-alayhi-wasallam)’’. This is the same (affair) regarding the extreme Soofees; when you say, “Indeed, the awliyaa can neither benefit nor harm”, they say, “You hate the awliyaa”.

Indeed, Mighty is the word that comes out of the mouths of these two sects; they utter nothing but a lie.

[An Excerpt from Ilhaadul Khumeini Fee Ardil Haramayn. Pages 206-207. Slightly paraphrased]

[25] The Three Monotheistic Religions! [Brief Observations On This Statement Uttered By Writers Who Are Ignorant About Islaam And Misguided Modernists Speaking In The Name of Islaam]- Miracles of The Awliyaa As Opposed to Falsehood of Deviants!

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.


Firstly: We repeat once again the fact that rebutting false beliefs, ideas and views does not necessitate bad behaviour, rather Muslims are commanded to behave well towards others.

Must read:

https://www.abukhadeejah.com/living-with-non-muslims-in-the-west-with-fine-conduct/    https://salafidawahmanchester.com/2017/05/stance-proactive-order-protect-muslims-non-muslim-neighbours-inhuman-ideologies-devilish-acts-jihaadist-terrorists-sympathisers/

To Proceed:

Allaah [The Most High] said:

قُلۡ يَـٰٓأَهۡلَ ٱلۡكِتَـٰبِ تَعَالَوۡاْ إِلَىٰ ڪَلِمَةٍ۬ سَوَآءِۭ بَيۡنَنَا وَبَيۡنَكُمۡ أَلَّا نَعۡبُدَ إِلَّا ٱللَّهَ وَلَا نُشۡرِكَ بِهِۦ شَيۡـًٔ۬ا وَلَا يَتَّخِذَ بَعۡضُنَا بَعۡضًا أَرۡبَابً۬ا مِّن دُونِ ٱللَّهِ‌ۚ فَإِن تَوَلَّوۡاْ فَقُولُواْ ٱشۡهَدُواْ بِأَنَّا مُسۡلِمُونَ

–Say (O Muhammad): “O people of the Scripture (Jews and Christians): Come to a word that is just between us and you, that we worship none but Allah, and that we associate no partners with Him, and that none of us shall take others as lords besides Allah. Then, if they turn away, say: “Bear witness that we are Muslims]. [Surah Aal Imraan. Aayah 64]

Meaning: say to the people of the scripture – the Jews and Christians,

[تَعَالَوۡاْ إِلَىٰ ڪَلِمَةٍ۬ سَوَآءِۭ بَيۡنَنَا وَبَيۡنَكُمۡ – Come to a word that is just between us and you]- Meaning: Come let us unite upon the statement which all the Prophets and Messengers agreed upon and none opposes it except the obstinate and misguided. This statement is not specific to anyone of us; rather it is something that you and us should establish between us, so this is justice and fairness in debate. Then Allaah explains this and said:

[أَلَّا نَعۡبُدَ إِلَّا ٱللَّهَ وَلَا نُشۡرِكَ بِهِۦ شَيۡـًٔ۬ا  –  that we worship none but Allah, and that we associate no partners with Him]- Meaning: We should single out Allaah in worship, devoting all love, fear and hope to Him alone, and we should not associate anyone as partner with Allaah in worship- neither a Prophet, an Angel, a Righteous Person, an Idol, a Deified image, a living or non-living thing, [وَلَا يَتَّخِذَ بَعۡضُنَا بَعۡضًا أَرۡبَابً۬ا مِّن دُونِ ٱللَّهِ‌ۚ  – and that none of us shall take others as lords besides Allaah]; rather all obedience is to be devoted to Allah and His Messengers. [فَإِن تَوَلَّوۡاْ فَقُولُواْ ٱشۡهَدُواْ بِأَنَّا مُسۡلِمُونَ – Then, if they turn away, say: “Bear witness that we are Muslims]”. [Tafsir As-Sadi]


Firstly, Must Listen In Order to Grasp This Topic:

[The Miracles of the ʾAwliyā]

http://www.learnaboutislam.co.uk/audio/taqweem-aslam/aqeedah-wasitiyah/aqeedah-wasitiyah-74.mp3

Many of these people leave a place whilst leaving behind someone in their image in that place, and many of them are seen in two places at the same time, so the people do not know and are left in a state of confusion; however sound intellect [that is in conformity with sound divine revelation] knows that one body cannot be in two places at the same time. A truthful person may see this with the naked eye and does not harbour any doubt about it, but the one he saw was a jinn who took the image of a human being.

There are many people whom the jinn carry to a faraway place, so one sees such a person in other than his country – sometimes moving from one place to another, sometimes he is carried there by the jinn and sometimes the jinn take his image. This person is not a Wali from whom occurs miracles, rather either he is one of the disbelievers or wicked sinners. The polytheists and Christians have a lot of these affairs which they think are miracles similar to the miracles of the Prophets [peace and blessings of Allaah be upon them], but rather it is the deeds of the magicians and soothsayers.

Therefore, unless a person distinguishes the Awliyaa of Allaah from the Awliyaa of Shaytaan; unless he distinguishes the specific and unmatched miracles of the Prophets [peace and blessings of Allaah be upon them] and the miracles that occur from the righteous people from the deeds of the magicians, the soothsayers and those associated with the devils, then truth and falsehood will be confounded for him, so either he denies the truth which the truthful Prophets [peace and blessings of Allaah be upon him] brought or he believes the lies uttered by the disbelievers and those who place affairs in other than their right places due to mixing up affairs.

[An Excerpt from Al-Jawaabus Saheeh Liman Baddala Deen Al-Maseeh. 1/281-284. Slightly paraphrased]

 

Must Read:

Those who Traffic in Magic and Sorcery (Kitāb At-Tawhīd, Chapter 24) Plus: “The Bible of the Jews and Christians on Magic, Witchcraft and Sorcery”

https://www.abukhadeejah.com/those-who-traffic-in-magic-and-sorcery-kitab-at-tawhid-chapter-24-plus-the-bible-of-the-jews-and-christians-on-magic-witchcraft-and-sorcery/

Finally, we repeat once again the fact that rebutting false beliefs, ideas and views does not necessitate bad behaviour, rather Muslims are commanded to behave well towards others.

Must read:

https://www.abukhadeejah.com/living-with-non-muslims-in-the-west-with-fine-conduct/ 

https://salafidawahmanchester.com/2017/05/stance-proactive-order-protect-muslims-non-muslim-neighbours-inhuman-ideologies-devilish-acts-jihaadist-terrorists-sympathisers/

To be continued InShaaAllaah

[22] The Three Monotheistic Religions! [Brief Observations On This Statement Uttered By Writers Who Are Ignorant About Islaam And Misguided Modernists Speaking In The Name of Islaam]

In The Name of Allaah, The Most Merciful, The Bestower of Mercy.


Firstly: We repeat once again the fact that rebutting false beliefs, ideas and views does not necessitate bad behaviour, rather Muslims are commanded to behave well towards others.

Must read:

https://www.abukhadeejah.com/living-with-non-muslims-in-the-west-with-fine-conduct/    https://salafidawahmanchester.com/2017/05/stance-proactive-order-protect-muslims-non-muslim-neighbours-inhuman-ideologies-devilish-acts-jihaadist-terrorists-sympathisers/

To Proceed:

Allaah [The Most High] said:

قُلۡ يَـٰٓأَهۡلَ ٱلۡكِتَـٰبِ تَعَالَوۡاْ إِلَىٰ ڪَلِمَةٍ۬ سَوَآءِۭ بَيۡنَنَا وَبَيۡنَكُمۡ أَلَّا نَعۡبُدَ إِلَّا ٱللَّهَ وَلَا نُشۡرِكَ بِهِۦ شَيۡـًٔ۬ا وَلَا يَتَّخِذَ بَعۡضُنَا بَعۡضًا أَرۡبَابً۬ا مِّن دُونِ ٱللَّهِ‌ۚ فَإِن تَوَلَّوۡاْ فَقُولُواْ ٱشۡهَدُواْ بِأَنَّا مُسۡلِمُونَ

–Say (O Muhammad): “O people of the Scripture (Jews and Christians): Come to a word that is just between us and you, that we worship none but Allah, and that we associate no partners with Him, and that none of us shall take others as lords besides Allah. Then, if they turn away, say: “Bear witness that we are Muslims]. [Surah Aal Imraan. Aayah 64]

Meaning: say to the people of the scripture – the Jews and Christians,

[تَعَالَوۡاْ إِلَىٰ ڪَلِمَةٍ۬ سَوَآءِۭ بَيۡنَنَا وَبَيۡنَكُمۡ – Come to a word that is just between us and you]- Meaning: Come let us unite upon the statement which all the Prophets and Messengers agreed upon and none opposes it except the obstinate and misguided. This statement is not specific to anyone of us; rather it is something that you and us should establish between us, so this is justice and fairness in debate. Then Allaah explains this and said:

[أَلَّا نَعۡبُدَ إِلَّا ٱللَّهَ وَلَا نُشۡرِكَ بِهِۦ شَيۡـًٔ۬ا  –  that we worship none but Allah, and that we associate no partners with Him]- Meaning: We should single out Allaah in worship, devoting all love, fear and hope to Him alone, and we should not associate anyone as partner with Allaah in worship- neither a Prophet, an Angel, a Righteous Person, an Idol, a Deified image, a living or non-living thing, [وَلَا يَتَّخِذَ بَعۡضُنَا بَعۡضًا أَرۡبَابً۬ا مِّن دُونِ ٱللَّهِ‌ۚ  – and that none of us shall take others as lords besides Allaah]; rather all obedience is to be devoted to Allah and His Messengers. [فَإِن تَوَلَّوۡاْ فَقُولُواْ ٱشۡهَدُواْ بِأَنَّا مُسۡلِمُونَ – Then, if they turn away, say: “Bear witness that we are Muslims]”. [Tafsir As-Sadi]


Allaah [The Exalted] said:

إِذۡ قَالَ ٱللَّهُ يَـٰعِيسَىٰٓ إِنِّى مُتَوَفِّيكَ وَرَافِعُكَ إِلَىَّ وَمُطَهِّرُكَ مِنَ ٱلَّذِينَ ڪَفَرُواْ وَجَاعِلُ ٱلَّذِينَ ٱتَّبَعُوكَ فَوۡقَ ٱلَّذِينَ كَفَرُوٓاْ إِلَىٰ يَوۡمِ ٱلۡقِيَـٰمَةِ

And (remember) when Allah said: “O ‘Iesa (Jesus)! I will take you and raise you to Myself and clear you [of the forged statement that ‘Iesa (Jesus) is Allah’s son] of those who disbelieve, and I will make those who follow you (Monotheists, who worship none but Allah) superior to those who disbelieve [in the Oneness of Allah, or disbelieve in some of His Messengers, e.g. Muhammad, ‘Iesa (Jesus), Musa (Moses), etc., or in His Holy Books, e.g. the Taurat (Torah), the Injeel (Gospel), the Qur’an] till the Day of Resurrection. [3: 55]

This is truth just as Allaah [The Exalted] has stated. Allaah [The Exalted] gave superiority – till the day of Resurrection – to those who followed the Messiah [peace and blessings of Allaah be upon him] over those who disbelieved in him. Allaah gave superiority to those who followed the Messiah –  based on his unaltered religion – over the Jews, and also the Christians are given superiority – till the day of Resurrection – over those Jews who disbelieved in the Messiah. As for the Muslims, they believe in the Messiah [peace and blessings of Allaah be upon him]; rather when the Christians substituted the religion of the Messiah [peace and blessings of Allaah be upon him], Allaah sent Muhammad [peace and blessings of Allaah be upon him] with the same religion of Islamic monotheism which the Messiah and all other Prophets [peace and blessings of Allaah be upon them] were sent with, and Allaah gave superiority to Muhammad [peace and blessings of Allaah be upon him] and his Ummah over the Christians till the day of Resurrection, as Abu Hurairah [radiyallaahu anhu] narrated that the Prophet [sallal laahu alayhi wasallam] stated that the religion of all the Prophets is one [i.e. Tawheed] and he is the nearest of all the people to the son of Maryam, and there has been no Prophet between him and Isa”. [Bukhaari Numbers 3442 and 3443]

Al-Haafidh Ibn Hajr [rahimahullaah] said in Fat’hul Baari 6/489]: The meaning of the hadeeth is that the foundation or basis of their religion is one and that is Tawheed and the laws given to them are different. [Listen here by Shaikh Saaleh Al-Fawzaan: https://safeyoutube.net/w/uBhR ]

Allaah [The Exalted] said:

شَرَعَ لَكُم مِّنَ ٱلدِّينِ مَا وَصَّىٰ بِهِۦ نُوحً۬ا وَٱلَّذِىٓ أَوۡحَيۡنَآ إِلَيۡكَ وَمَا وَصَّيۡنَا بِهِۦۤ إِبۡرَٲهِيمَ وَمُوسَىٰ وَعِيسَىٰٓ‌ۖ أَنۡ أَقِيمُواْ ٱلدِّينَ وَلَا تَتَفَرَّقُواْ فِيهِ‌ۚ كَبُرَ عَلَى ٱلۡمُشۡرِكِينَ مَا تَدۡعُوهُمۡ إِلَيۡهِ‌ۚ ٱللَّهُ يَجۡتَبِىٓ إِلَيۡهِ مَن يَشَآءُ وَيَہۡدِىٓ إِلَيۡهِ مَن يُنِيبُ

He (Allah) has ordained for you the same religion (Islamic monotheism) which He ordained for Nuh (Noah), and that which We have inspired in you (O Muhammad), and that which We ordained for Ibrahim (Abraham), Musa (Mosesý) and ‘Iesa (Jesus) saying you should establish religion (i.e. to do what it orders you to do practically), and make no divisions in it (religion) (i.e. various sects in religion). Intolerable for the Mushrikun , is that to which you (O Muhammad) call them. Allah chooses for Himself whom He wills, and guides unto Himself who turns to Him in repentance and in obedience. [42: 13]

Allaah [The Exalted] said:

يَـٰٓأَيُّہَا ٱلرُّسُلُ كُلُواْ مِنَ ٱلطَّيِّبَـٰتِ وَٱعۡمَلُواْ صَـٰلِحًا‌ۖ إِنِّى بِمَا تَعۡمَلُونَ عَلِيمٌ۬

وَإِنَّ هَـٰذِهِۦۤ أُمَّتُكُمۡ أُمَّةً۬ وَٲحِدَةً۬ وَأَنَا۟ رَبُّڪُمۡ فَٱتَّقُونِ

فَتَقَطَّعُوٓاْ أَمۡرَهُم بَيۡنَہُمۡ زُبُرً۬ا‌ۖ كُلُّ حِزۡبِۭ بِمَا لَدَيۡہِمۡ فَرِحُونَ

O (you) Messengers! Eat of the Taiyibat [all kinds of Halal (legal) foods which Allah has made legal (meat of slaughtered eatable animals, milk products, fats, vegetables, fruits, etc.], and do righteous deeds. Verily! I am Well-Acquainted with what you do. And verily! This your religion (of Islamic Monotheism) is one religion, and I am your Lord, so keep your duty to Me. But they (men) have broken their religion among them into sects, each group rejoicing in its belief. [23:52-53]

Therefore, whoever’s belief in Allaah and His Messengers is more complete, then he is more worthy of Allaah’s aid, because Allaah [The Exalted] said:

إِنَّا لَنَنصُرُ رُسُلَنَا وَٱلَّذِينَ ءَامَنُواْ فِى ٱلۡحَيَوٰةِ ٱلدُّنۡيَا وَيَوۡمَ يَقُومُ ٱلۡأَشۡهَـٰدُ

Verily, We will indeed make victorious Our Messengers and those who believe (in the Oneness of Allah Islamic Monotheism) in this world’s life and on the Day when the witnesses will stand forth, (i.e. Day of Resurrection). [40:51]

And Allaah [The Exalted] said:

وَلَقَدۡ سَبَقَتۡ كَلِمَتُنَا لِعِبَادِنَا ٱلۡمُرۡسَلِينَ

إِنَّہُمۡ لَهُمُ ٱلۡمَنصُورُونَ

وَإِنَّ جُندَنَا لَهُمُ ٱلۡغَـٰلِبُونَ

And, verily, Our Word has gone forth of old for Our slaves, the Messengers, that they verily would be made triumphant. And that Our hosts, they verily would be the victors. [37: 171-173]

The Jews (i.e. majority of them) disbelieved in the Messiah and Muhammad [peace and blessings of Allaah be upon], as Allaah [The Exalted] stated about them:

بِئۡسَمَا ٱشۡتَرَوۡاْ بِهِۦۤ أَنفُسَهُمۡ أَن يَڪۡفُرُواْ بِمَآ أَنزَلَ ٱللَّهُ بَغۡيًا أَن يُنَزِّلَ ٱللَّهُ مِن فَضۡلِهِۦ عَلَىٰ مَن يَشَآءُ مِنۡ عِبَادِهِۦ‌ۖ فَبَآءُو بِغَضَبٍ عَلَىٰ غَضَبٍ۬‌ۚ وَلِلۡكَـٰفِرِينَ عَذَابٌ۬ مُّهِينٌ۬

How bad is that for which they have sold their ownselves, that they should disbelieve in that which Allah has revealed (the Qur’an), grudging that Allah should reveal of His Grace unto whom He will of His slaves. So they have drawn on themselves wrath upon wrath. And for the disbelievers, there is disgracing torment. [2:90]

The first cause of this wrath is due to their disbelief in the Messiah [peace and blessings of Allaah be upon him] and the second is due to their disbelief in Muhammad [peace and blessings of Allaah be upon him]. The Christians did not disbelieve in the Messiah [peace and blessings of Allaah be upon him], so they were triumphant over the those Jews who disbelieved in him. As for the Muslims, they are triumphant over the Jews and the Christians because they believe in all the books and Messengers of Allaah- neither disbelieve in a single book of Allaah nor single Messenger of His, rather they follow that which Allaah told them:

قُولُوٓاْ ءَامَنَّا بِٱللَّهِ وَمَآ أُنزِلَ إِلَيۡنَا وَمَآ أُنزِلَ إِلَىٰٓ إِبۡرَٲهِـۧمَ وَإِسۡمَـٰعِيلَ وَإِسۡحَـٰقَ وَيَعۡقُوبَ وَٱلۡأَسۡبَاطِ وَمَآ أُوتِىَ مُوسَىٰ وَعِيسَىٰ وَمَآ أُوتِىَ ٱلنَّبِيُّونَ مِن رَّبِّهِمۡ لَا نُفَرِّقُ بَيۡنَ أَحَدٍ۬ مِّنۡهُمۡ وَنَحۡنُ لَهُ ۥ مُسۡلِمُونَ

Say (O Muslims), “We believe in Allah and that which has been sent down to us and that which has been sent down to Ibrahim (Abraham), Isma’il (Ishmael), Ishaque (Isaac), Ya’qub (Jacob), and to Al-Asbat [the twelve sons of Ya’qub (Jacob)], and that which has been given to Musa (Moses) and ‘Iesa (Jesus), and that which has been given to the Prophets from their Lord. We make no distinction between any of them, and to Him we have submitted (in Islam).” [2:136

Allaah [The Exalted] said:

ءَامَنَ ٱلرَّسُولُ بِمَآ أُنزِلَ إِلَيۡهِ مِن رَّبِّهِۦ وَٱلۡمُؤۡمِنُونَ‌ۚ كُلٌّ ءَامَنَ بِٱللَّهِ وَمَلَـٰٓٮِٕكَتِهِۦ وَكُتُبِهِۦ وَرُسُلِهِۦ لَا نُفَرِّقُ بَيۡنَ أَحَدٍ۬ مِّن رُّسُلِهِۦ‌ۚ وَقَالُواْ سَمِعۡنَا وَأَطَعۡنَا‌ۖ غُفۡرَانَكَ رَبَّنَا وَإِلَيۡكَ ٱلۡمَصِيرُ

The Messenger (Muhammad) believes in what has been sent down to him from his Lord, and (so do) the believers. Each one believes in Allah, His Angels, His Books, and His Messengers. They say, “We make no distinction between one another of His Messengers” – and they say, “We hear, and we obey. (We seek) Your Forgiveness, our Lord, and to You is the return (of all).” [2:285]

Therefore, the Christians do not have any proof in this Aayah- [i.e. Surah Aal Imraan Aayah 55 regarding the victory given to Eesaa which they seek to use as proof for themselves against Muslims]; rather it is a proof against them, for indeed it is the fact that the Muslims are the followers of all the Messengers and indeed Allaah promised to give victory to Messengers and their followers. The Prophet [peace and blessings of Allaah be upon him] said: “There will not cease to be a group of my Ummah uppermost upon the truth. They will not be harmed by those who forsake them nor by those oppose them until Allah’s affair comes to pass and they are uppermost”. [Saheeh Muslim]. Listen to lecture here regarding this affair: https://www.salafisounds.com/there-will-not-cease-to-be-a-group-of-people-upon-the-truth-and-sunnah-sharhus-sunnah-al-barbahari-by-abu-khadeejah/

The Prophet [peace and blessings of Allaah be upon him] also said, “I asked my Lord that my Ummah would not be dominated by an enemy who is not from them and would take their lives and destroy them completely, so He gave me what I asked”. [Saheeh Muslim]

[An Excerpt from Al-Jawaabus Saheeh Liman Baddala Deen Al-Maseeh. Vol 1. pages 223-225. Slightly paraphrased]

Finally, we repeat once again the fact that rebutting false beliefs, ideas and views does not necessitate bad behaviour, rather Muslims are commanded to behave well towards others.

Must read:

https://www.abukhadeejah.com/living-with-non-muslims-in-the-west-with-fine-conduct/ 

https://salafidawahmanchester.com/2017/05/stance-proactive-order-protect-muslims-non-muslim-neighbours-inhuman-ideologies-devilish-acts-jihaadist-terrorists-sympathisers/

To be continued InShaaAllaah