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Tag: Truth

[1] Introduction: [Repelling the lies of Ali Al-Halabi and his misguided party]

All praise is due to Allaah, and may (Allaah’s) salutations of peace and blessings be upon the noblest of the Prophets and the Messengers—our Prophet Muhammad—and upon his family and companions.  These are testimonies of the truthful and righteous Imaams of the Sunnah, which can neither be affected by the slanders of the sinful ones nor by the lies of the evil ones, such as the likes of Ali Al-Halabi—the ignoramus—and his misguided party.  How many fabrications and lies do they have against Ahlus Sunnah in general and against Shaikh Rabee in particular!  And from those (fabrications and lies of theirs ) is that they accuse Shaikh Rabee of ignorance, self-contradictory, having changes in his (Manhaj) and other lies which they have perpetrated upon the path of the people of desires.  When they became unable to confront the clear proofs and manifest evidences, they resorted to these despicable and disgraceful paths.  By Allaah they have lied, for indeed the senior scholars have testified a lot for Shaikh Rabee that he is a possessor of knowledge and that he is well grounded in it; and that he is an upright person; steadfast; an aider of the Salafi Creed and a defender of those who call to the Salafi Creed; and that he is a person who repels falsehood and its people with manifest evidences.

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[Paraphrased and abridged: for further details, see link:

http://www.sahab.net/forums/index.php?showtopic=140420

Posted by Ahmad Bin Yahyah Az-Zahraani (may Allaah preserve him)]

Next post: The statements of the scholars about Shaikh Rabee (may Allaah preserve him)

A specific question about women study circles–Al’Allaamah Ubaid Al-Jaabiri

In The Name of Allaah, The Most Merciful, The Bestower of Mercy

All praise is due to Allaah. We thank Him (The Most High) for protecting us from many of the trials—the trials of Shubuhaaat and Shahawaat. The Salafiyyoon of Al-Markaz As-Salafi in particular must thank Allaah (The Most High) for granting them the Tawfeeq to recognize the truth in many of the affairs of the Salafiyyah Dawah. Therefore, we should be mindful of self-amazement, boastfulness and stubbornness when truth reaches us, because our hearts are not in our control. Likewise, it is incumbent upon us to spread truth with wisdom, fine admonition and firmness after recognizing and acting upon it.  Neither should we fear the blame of the blamers nor should we give any attention to anyone who employ tricks and ambiguity in order to evade the clear verdicts of the scholars.  Al-Allaamah Ubaid Al-Jaabiri (may Allaah preserve him) was asked a specific question from Manchester via Ustaadh Uwais Taweel (may Allaah preserve him) about those who are worthy of teaching Salafiyyah….

Question

Is it better for us to attend the masjid and seek ilm and learn from the tullaab, or learn in our houses with sisters, even though they may not have a background in knowledge.

Answer

Shaykh said: the students of knowledge are known to be Students of knowledge and steadfast upon that (Salafi) then take knowledge from the students of knowledge. As for the sisters, then there is no harm in the sisters teaching as long as the sister has studied in Umm Al- Quraa or an establishment and studied with scholars, then it’s no harm in her teaching.

So Ustaadh Uwais (may Allaah preserve him) continued and asked “what happens if she hasn’t studied?”

So the Shaykh (may Allaah preserve him) said “La (no). Rather she should go to the tullaab the students of knowledge who are well known. But no harm if she has studied in Umm al Qura or with the people of knowledge.”  See link:  http://www.learnaboutislam.co.uk/audio/uways-at-taweel/uways-at-taweel-talk-2.mp3 [Question starts after 20 Mins—the question was asked specifically to remove all doubts people may seek to propagate in this affair through ambiguous and general statements.

Reminder: http://salaficentre.com/2013/03/shaikh-abdullaah-al-bukhaari-reasons-for-persistence-upon-falsehood/

And Allaah knows best

O Salafi students! Listen to this advice…

Imaam Dhahabi (rahimahullah) said:

“It is obligatory upon the scholar to speak with (sincere) intention and a good aim. If his speech amazes him, he should keep quiet; and if keeping quiet amazes him, he should speak. He should not slacken in examining his soul, because it loves fame and praise” [Siyar A’laam Nubulaa 4/494]


 

Is it permissible or possible for her to teach? – Shaykh Ghudayyaan (rahimahullaah)

The ruling on studying in the mosques at the hands of one who took knowledge from the books and cassette tapes.

Question

May Allaah bestow good to you and bless you–The questioner of this question asks and she says:  A female Muslim seeks knowledge through translated books and cassette tapes and she has the opportunity to contact the scholars with regards what she finds difficult; is it permissible or possible for her to teach the female Muslims in the Masjid due to the absence of others who can teach the affairs of Manners, Aqeedah and Manhaj?

Answer

What is known is that a person is to take knowledge from the mouth of the scholars and every (type of) knowledge is taken from a person who is well established in that knowledge.  So when one wants to acquire the knowledge of the Tafseer of the Qur’aan, he takes it from a person who is well established in this knowledge, and this is how it is with all the other  sciences-this is the means.

The second means: Indeed a person reads the books; but he should not read the books and depend on them, except if he is qualified to understand them in a correct manner; because if he has deficiencies in his understanding, then indeed he will understand something in a manner other than what it is.  Thereafter, he speaks with what he understands and what he speaks with is a mistake, so people act upon what he explains to them in a wrong manner and he carries their sins.

And with regards to this woman, I advise her that she does not teach based on the fact that she read the books without anyone explaining these books to her. This is the answer to this question. [End]

– Shaykh Abdullah al Ghudayyaan


[Source: see post number 1 on this link http://www.sahab.net/forums/index.php?showtopic=134918. Slightly paraphrased]

  • Next Topic: Who is the Male or Female Student of knowledge

Who do we take our Knowledge from? – Shaykh Fawzaan

Question

A man teaches the people the sciences of the Islamic legislation and the Aqeedah of the Salaf even though he did not acquire knowledge from the mashaayikh and the scholars; is knowledge taken from him?

Answer

As long as he does not have foundation from the scholars (i.e. did not acquire knowledge from them in person and has no recommendations for that), rather he sought (knowledge) from papers and books, then knowledge is not taken from him because he does not understand the Madhab of the salaf.  And it (i.e. Madhab of the Salaf) is not understood except by studying under the scholars.  (It) is acquired (from the scholars)–this knowledge is (acquired from the scholars) and not only through reading. It is acquired (through the scholars), but reading is only an aid and not depended on. The likes of this (person) is called a Muta-aalim* and knowledge is not taken from him.

– Shaykh Saleh al-Fawzaan


*Muta-aalim: [i.e. someone who feigns knowledge and understanding but does/did not seek knowledge directly from the people of knowledge.

[Source: See post number 3 on the following link: http://www.sahab.net/forums/index.php?showtopic=134918 paraphrased]